The Ekklesia Tou Theou, otherwise known as the Church of God, has marked its second anniversary.
Established on October 1, 2010, the Church of God continues to help push for LGBT issues into mainstream awareness, particularly in the local communities of Dasmariñas, Cavite and of Olympia, Makati City, where it has chapels.
“In just two years, and in spite of our limited budget, by God’s grace we have been able to establish two new communities, one in Dasmariñas, Cavite and the other is in Olympia, Makati City,” said Rev. Fr. Regen R. Luna, SSD CDOS. “We are proud that our church is not just a church for the LGBTI community, as we are also reaching out to straight communities and we now have straight members worshiping together with our LGBT members.”
FOUNDING A CHURCH
Though the Church of God was –technically – established on October 1, 2010, Rev. Fr. Luna said that “we believe that our church was founded by the Lord Jesus Christ in 33 AD according to the Holy Bible (Matthew 16:18, Acts 20:28, I Corinthians 1:1-2, 10:32, 11:16, 11:22, 15:9, 2 Corinthians 1:1, 2 Thessalonians 1:4, I Thessalonians 2:14, I Timothy 3:5, 3:15). We believe that our church is the restoration of the church that was founded by Christ. We believe that our church was restored on October 1, 2010.”
As a church “founded by Jesus Christ, and pastor and priest, Rev. Fr. Luna (being) instrumental in its restoration in these last days”, the Church of God is all-embracing – largely exemplified by what makes it different from other faiths, i.e.:
- We believe that homosexuality is not a sin and not a sickness in the context of a loving, committed, responsible and monogamous relationship. We celebrate this belief by conducting relationship blessings and same sex Holy Unions all over the country.
- We believe in the equality of men and women. We celebrate this belief by having bishops and priests that is both men and women.
- We believe in ecumenism or the unity of all Christian churches. We do not believe that other churches are of the devil or our enemies but we believe that they are also doing the works of our Lord; we may have differences in doctrines, dogmas, principles and practices but in the end God will be our judge. We are very active in the ecumenical movement and advocating unity among all Christians.
- We respect other religions as well. Buddhism, Islam, Hinduism, Confucianism, Taoism and other religions are also ways to connect to the divine and are vehicles of truths towards spiritual enlightenment in short, to be a better human being.
- We believe in the historical creeds of Christianity: the Apostle’s Creed, the Athanasian Creed and the Nicene Creed.
- We believe in the Universal Declaration of Human Rights promulgated by the United Nations and also the Yogyakarta Principles advocating the rights of the LGBT community.
- We believe in the concept of giving that is equally distributed among all members and leaders of the church as this has been the practice of the early Christians or the early church. All monetary or financial blessings of our church are equally distributed among all our leaders and members.
“Every now and then, some of the fundamentalists and anti-gay churches in Dasmariñas have been lobbying outside of our chapel when we hold our seminars and some of our activities,” Rev. Fr. Luna said. “We face them by ignoring them, as long as they don’t hurt us physically or violently stopping our activities we don’t see any problems. These situations have driven us to be more vigilant and more pro-active in spreading our message of hope and unconditional love towards the LGBTI community.
The Church of God focuses on making positive changes, instead. “(We) take pride in the establishment of our non-government organization (NGO) named ‘Bahaghari Dasmariñas’, whose aim is to educate, train and support the LGBTI communities in our locality.”
It is through this that Church of God has been able to conduct at least 120 same sex holy unions all over the country and still counting; and offer free homoseminars in Cavite, with a range of topics including the Bible and homosexuality, STI/HIV/AIDS, human rights, Yogyakarta Principles and same sex relationships.
“Our ecumenical efforts are also successful as we have now at least 19 International Ecumenical Partners from the US, Africa, Asia and Australia,” Rev. Fr. Luna said.
The Church of God’s Ecumenical partners in the USA are: the Progressive Christian Alliance, the Catholic Diocese of One Spirit, the Ecumenical Community Churches, the Society of Saint Dominic Ecumenical Institute and the Union of the American Catholic Churches. In Europe, these include: the Liberal Catholic Apostolic Church, the International Liberal Catholic Fellowship, Outreach Ministries Sweden. In Africa: the Liberal Catholic Church in Africa. In Australia: Outreach Ministries Australia, Outreach Ministries Queensland, Antioch Communion, Australian Church of Antioch and the Old Catholic Apostolic Church – Australia. And in Asia: Open Doors Community – South Korea, Saint Sergius and Bacchus Theological Seminary, Metropolitan Community Churches, Unitarian Universalist, Independent Catholic Mission in Malaysia.
The Church of God already has approximately 30 active members in its Dasmariñas, Cavite church; with another 30 active members in Makati City, with “both of our communities growing in a steady rate”. It is now having talks to open new communities in Pasay and in Laguna; just as it has plans to host the first Pride Revolution in Dasmariñas to “unify all the LGBT groups in our town into one big event in 2013”.
The Ekklesia Tou Theou (Church of God) is located at Block P Extension Brgy. San Simon, Dasmariñas City, Cavite. For more information on the Church of God, contact Rev. Fr. Regen R. Luna, SSD CDOS at (+63) 9398333407 or (+63) 9054315842; or email email@example.com or firstname.lastname@example.org; or visit http://www.facebook.com/regenluna, http://www.ettcog.weebly.com or http://youtube.com/ettcog.
Revisiting the ‘alternative family with a cause’, Cavite Smart Guys Global
When Cavite Smart Guys Global was established as a “clan” in 2006, it only had 13 members. But even then, said Jhasper Pattinson Zaragosa, it always had lofty dreams to do “charitable efforts to promote goodwill.”
When Cavite Smart Guys was established as a clan (an informal organization for men who have sex with men, whose members mainly communicated with the use of tech, from mobile phones to the Internet) in 2006, it only had 13 members. But even then, said Jhasper Pattinson Zaragosa, CSG head of marketing, ads and multimedia arts, it had lofty dreams. Specifically, it eyed to do “charitable efforts to promote goodwill.”
“In (CSG), we keep on giving emphasis to the core value of sharing through charity works and other socio-activities,” added one of the clan’s heads, Micollo Zaragosa. So that “every events, we would always (give a) portion to a certain charity.”
CSG later evolved into a “global community” – that is, the membership expanded to include those not just from Cavite. The name changed, though it still gave tribute to its origin: Cavite Smart Guys Global (CSGG).
A “trademark”, if you will, is the consistent use of the surname “Zaragosa” by its members, mainly because CSGG was – to start – founded by Marcus Zaragosa with his friends. In a way, this is akin to LGBTQIA “families” involved in the “ball culture” in the US. There, competitors compete – e.g. voguing – while carrying the banner of “houses”. In the case of clans, no competition per se happens; but the same concept of belonging is applied by carrying a common house/family name.
With the help of the likes of Facebook, CSGG was able to grow its (online) membership to over 37,000, easily making it Cavite’s largest MSM group.
And among clans, it has been recognized as – among others – the #1 provincial clan; one of the top five ‘bi’ groups in the Philippines; and more recently, as a “Bi-Rainbow Community Diamond Awardee (Mega Manila)”.
But according to Micollo Zaragosa, even with their successes, there remain challenges for the clan. For instance, “a challenge we are facing right now is how (to) retain our members, and for them to be engaged in (online and actual) activities.” This challenge, however, helped “make us to become innovative,” he added, so that “we keep on providing new and innovative activities and events that most members haven’t heard/seen before. We want to keep them curious and hyped about the events and activities we are offering, so that they always join.”
Looking forward, Jhasper Pattinson Zaragosa said that the group has numerous plans – e.g. be SEC registered, start including lesbians into the clan, and further strengthen the clan’s presence (on- and offline). But in the end, the intention is always to “be relevant to its members, even as we eye to be relevant to the community.”
For more information about Cavite Smart Guys Global, visit HERE.
Transman United Iloilo: Lending a hand to our trans and non-binary brothers in Panay
On September 17, 2017, Transman United Iloilo (TUI) was established to allow trans and non-binary brothers in that area to be able to offer support to each other.
In the third quarter of 2017, two trans men from Iloilo – Lee Co and PJ – saw the need to “encourage the trans man community to come together within Panay, especially in Iloilo.” Because even then, “(our) trans and non-binary brothers (did not have means to) exchange their experiences as well offer support to others,” recalled Lee Co.
And so on September 17, 2017, they established Transman United Iloilo (TUI) to be – exactly – this channel to allow trans and non-binary brothers in that area to be able to offer support to each other.
Lee Co said that nowadays, particularly for those in non-metropolitan areas, major challenges continue to abound for trans and non-binary people.
In TUI’s experience, in particular, “we still have issues with getting adequate medical care despite multiple health issues, from depression to high rates of suicidal as well as searching for trans-friendly doctors.”
Currently, TUI is connected with one doctor “who agreed to help fellow trans brothers and non-binary people when it comes to hormone replacement therapy (HRT),” Lee Co said. This “helps us out (a lot).”
The group is still very new, but it aims to be the best in what it does – i.e. “To assist our fellow trans and non-binary brothers within Panay island and guide them properly.”
And here, Lee Co said, “everyone is welcome… if they want to learn what being trans and/or non-binary is.”
For more information, head to Transman United Iloilo’s Facebook page.
San Julian PRIDE: Aiming for equality in rural areas
In 2017, a group of LGBTQI community members noted that the one existing LGBTQI organization in San Julian in Eastern Samar was – to be blunt – “dead” because of its inactivity. And so San Julian PRIDE was established to give the LGBTQI community here a presence that can actually be seen and felt.
On December 23, 2017, a group of LGBTQI community members noted that the one existing LGBTQI organization in San Julian in Eastern Samar was – to be blunt – “dead” because of its inactivity. And so – because “the prolonged inactivity meant that the community was unserved” – Roel Andag founded San Julian PRIDE.
“We are still without legal protection,” Roel said to Outrage Magazine, so that “not surprisingly, LGBTQI people remain marginalized and prone to discrimination, which adversely impact (our) health, career, livelihood, education and life as a whole. It is also sad to note that Pride-related developments remain Metro Manila-centric, and this is even if rural LGBTQI people face more acute economic and sociocultural vulnerabilities.”
Aside from Roel, also involved in the organization’s establishment were: Wilmar Operario, Judy Operario, Francis Cabrales and Jill Jargue.
San Julian is a rural, fifth class (i.e. very poor) agriculture-based municipality with 16 barangays (villages) located in one of the chronically poorest provinces of the Philippines. Poverty incidence here – already at 64.7% in 2009 – deteriorated further when Typhoon Haiyan hit the area in 2013.
“Predominantly Roman Catholic… the rural attitudes towards LGBTQI people here remain fraught with stigma, thereby resulting in extremely limited opportunities,” Roel said. “Organizing and mobilizing for equality will mean significant empowerment.”
San Julian PRIDE, in its own way, eyes to remedy this situation by giving the LGBTQI community from here a presence that can actually be seen and felt.
An interesting tidbit of info: San Julian actually has an anti-discrimination ordinance (ADO), which was passed in 2015, making it the first municipality in the Philippines to pass such legislation.
But this does not mean that the local LGBTQI community’s issues are already dealt with.
“Our tagline, ‘Rural and Equal’, captures our unique essence. The multiplicity of our challenges (rural poverty, geographical predisposition to frequent natural disasters, our being a discriminated minority in a rural milieu, and low health-seeking behavior in the face of the HIV epidemic) define the intersectionality of the identity that makes us unique,” Roel said.
To date, San Julian PRIDE has 40 active members.
Considering that the organization is relatively very new, plans are lofty, including:
- Lobbying for the formulation of the implementing rules and regulations (IRR) of San Julian’s ADO, and popularizing its salient points;
- Raising awareness regarding sexuality- and gender-based bullying in schools;
- Building the capacity of LGBTQI people in universities and municipalities of Eastern Samar to organize themselves;
- Partnering with the treatment hubs in the province to implement the Department of Health’s HIV program; and
- Creating/supporting livelihood and skills enhancement opportunities for LGBTQI people in the province, and then involve the community in promoting LGBT rights and equality in our rural setting.
For Roel, “(let this serve as) our ad hoc platform for advocacy and serve as a safe space where members engage in discussions of topics of interest including human rights, HIV and SOGIE, among others.”
San Julian PRIDE is open for membership, though the focus is on gay men and transwomen from San Julian, Eastern Samar. For more information, visit https://www.facebook.com/SanJulianPride/.
BU Magenta: Raising the rainbow Pride in Bicol
Sometime in 2013, students at the Bicol University’s College of Arts and Letters (BUCAL) formed Bicol University Moving Ahead Gender Equality, Empowering and Nurturing Talents (BU MAGENTA), which is now the only LGBTQI organization in the university that eyes to “help LGBTQI students be more than what society expects us to be.”
Sometime in 2013, students at the Bicol University’s College of Arts and Letters (BUCAL) encountered a flippant statement during the election of student leaders about “forming a partylist for LGBT students since most of the students who actively aspire to be leaders are LGBT anyway,” recalled Lester Dellosa.
So on March 13, 2013, Bicol University Moving Ahead Gender Equality, Empowering and Nurturing Talents (BU MAGENTA) was formed to “give flesh to that thought”. Behind the group were a faculty member of the English department, Ariel Guban, who is now its adviser; and LGBT students of the College of Industrial Technology (BU CIT) including Dean Babelonia (a.k.a. Beyonce) and Jerwin Macasinag (a.k.a. Chesa). Dellosa helms it.
As a startup organization, numerous challenges were encountered – e.g. “We didn’t even have an office,” Dellosa said. Though, to deal with this, “we find ways to hold meetings and events”, such as “meeting in boarding houses of the officers/members”. Obviously, there’s also the “lack of financial support so that the main source of our funds are from the members.” To deal with this, “we make sure we partner with different organizations out there to achieve the goals and objectives of our organization.” And then there’s the non-acceptance of some sectors in the university – e.g. a member of a religious student organization handed them pamphlets to inform them of the “errors” of being LGBT.
Dellosa noted, nonetheless, that the biggest challenge they have so far faced is the “seeming apathy of members of the LGBT community.” In BU Magenta’s case, “the passivity of the members can’t be stressed enough,” he said. Nonetheless, he looks at this as a challenge for the leaders “to make a way for them to participate more.”
This is the only way, said Dellosa, for “us to be able to help LGBT people to be more than what society expects us to be.”
BU Magenta is proud for being part of various activities both on-campus and off-campus that stress LGBT participation. For instance, “we partner for disaster risk reduction (DRR) efforts via repacking of goods for those affected, we promote HIV and AIDS awareness and so on,” Dellosa said. “In our organization, we don’t want to stagnate. We always push our members to create new and innovative ways instead of just redoing old concepts (of expressing being LGBT).”
Already there are plans to become bigger by “holding Pride events, and others that we can be proud of,” Dellosa said. “This is our way to showcase that we are here, and yes, we matter.”
To join BU Magenta, one has to be enrolled/have been enrolled in Bicol University. There is a membership fee of P50 per semester to become a member of BU Magenta. For more information, visit https://www.facebook.com/BU.MAGENTA/.
Open Table MCC: Celebrating beautiful diversity
For those looking for “a progressive church that accepts and celebrates who you are, a community where you can be a part of, and where your talents and gifts are valued,” join Open Table MCC, a progressive Christian church that welcomes, affirms and celebrates all people and their beautiful diversity, including LGBTQIA persons and people living with HIV and AIDS.
In 2016, one of the first LGBTQI-centric faith-based organizations in the Philippines – the Metropolitan Community Church-Quezon City (MCCQC) – “closed” its doors. This “closing”, however, may actually also be considered as part of an evolution, with the people from MCCQC “who strongly believe and are passionately committed to community work, justice, and love as exemplified and taught by Jesus Christ” eventually established Open Table MCC as “a prayerful result of the congregation’s renewal and rediscovery of our Christian mission.”
According to Pastor Joseph San Jose, the current administrative pastor, “Open Table MCC is a progressive Christian church that welcomes, affirms and celebrates all people and their beautiful diversity, including LGBTQIA persons and people living with HIV and AIDS. It is a safe community of faith for people.”
As an “open” and “progressive” church, “we welcome all walks of life, color, Christian traditions, sexualities and gender identities. It is a place of healing and support, where each one is equipped and called to do God’s work of justice in the world.”
With Pastor Joseph are four officers of the Administrative Board of Officers (called LCAB), namely: Jack Nicklaus Quimpo, Sean Malang, Glenn Del Monte and Ivan Malapit. Choi Discipulo is the Ministry Leader for HIV/AIDS Program, Marco Puzon helms the Christian Education, Michael Mia works for Congregational Care, and Christopher Celeste is the Web developer.
Open Table MCC has three missions: 1) it is “committed to keep and maintain a safe space for all people, including LGBTQIA persons and people living with HIV and AIDS, to be who they are and celebrate their identities, sexualities and gifts; 2) to proclaim God’s radically inclusive love; and 3) and to “call people to participate in God’s greater work of justice and peace in the world.”
To help in its targeted endeavors, Open Table MCC has a congregational care ministry; a Christian education program (where “we hope to guide, equip and transform individuals towards a participative and collective ministry of justice work”); and – for PLHIVs – programs that involve pastoral visitation in hospitals and yes, provide HIV screening and awareness. Underneath all these is a leadership development program to equip and develop current and future lay and clergy leaders.
“There’s no easy road map to do all that,” Pastor Joseph admitted, “but we are intentional in keeping a welcoming and loving fellowship among members and guests. How can one actually do this in a roomful of divas and queens and all sorts of personalities should be a challenge; but with loving support comes accountability and through both formal and informal means, we would be able to be with each other through active service rooted in love.”
For those looking for “a progressive church that accepts and celebrates who you are, a community where you can be a part of, and where your talents and gifts are valued,” join Open Table MCC every Sunday at 4:00PM at Conference Room B, Cafe Oikoumene, National Council of Churches in the Philippines (NCCP), 879 Epifanio de los Santos Ave. (EDSA), Quezon City.
For more information, contact +639 17 829 0932, email email@example.com, or visit www.opentablemcc.ph or https://www.facebook.com/opentablemccph.
Queen of All Queens: Trans emergence from the grassroots
In 2015, a group of transgender women in Roxas City decided to “formally organize ourselves to deal with ‘away (infighting)’ among local trans community members,” said local trans leader Charmel Catalan. “Puro kasi insecurity kasi, puro pagsasapawan.” So Queen of All Queens was established as “some sort of an alternative family, since the members meet each other to give support.”
ROXAS CITY – Two years ago, in 2015, a group of transgender women in Roxas City decided to “formally organize ourselves to deal with away (infighting) among local trans community members,” said local trans leader Charmel Catalan. “Puro kasi insecurity kasi, puro pagsasapawan (Insecurities abound, and everyone wanted to best the other).”
And so Queen of All Queens was established – first as an online group, eventually becoming “some sort of an alternative family, since the members meet each other to give support,” Charmel said.
Queen of All Queens is – thus far – the ONLY somewhat formalized trans organization in the Province of Capiz.
As a side note, many of the trans clan’s members are “beauconeras (regulars of beauty pageants)”, so coming up with the name “was a no-brainer.”
By July 2017, Queen of All Queens already had “over 400 members online; over 70 of them are active.”
Charmel said that Queen of All Queens takes pride in “being active in community service”. For instance, it partnered with Gawad Kalinga in building houses for less fortunate Filipinos. Charmel laughs at this, i.e. “Beauty queen na beauty queen ang peg; outreach ang effect (We truly appeared like beauty queens who were doing outreach activities).”
Queen of All Queens also has efforts to help out LGBT people who were affected by natural disasters. For instance, “sa Pilar, dalawa ang namatay ‘nung Yolanda, nalunod (in Pilar, two LGBT people died during typhoon Yolanda; they drowned),” Charmel said. “We’ve reached out to make sure that disaster-affected LGBT people know how to manage risks to disaster.”
Queen of All Queens is already considering formalizing its organization – i.e. registration with Securities and Exchange Commission (SEC). This is “to help us broaden our scope, e.g. get recognized by government offices as ‘legit’.”
But even sans the bureaucratic compliance/red tape, “Queen of All Queens will always continue to be a (trans) family. Kasama namin ang isa’t isa (We are there for each other) no matter what,” Charmel ended.
For more information on Queen of Queens (or to become a member of the organization), visit HERE; or call 09308021994.
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