I just found out that my bestfriend told all my other close friends that I am HIV positive.
I felt so betrayed.
I know she means well as she only told our closest of friends. Yet still, she has no idea how overwhelming any (both consented and all the more the unconsented) disclosure can be.
I just came out to my colleagues at work in a staff meeting. My ever supportive boss who knows my health status has advised it so that my needs are appropriately addressed while working together.
Opening up is never easy. Some of them already knew from others (which I got depressed about) while others are hearing it for the first time. My priest friend, who is openly living with HIV, has oriented me of the three steps that people usually respond to someone disclosing their HIV status.
Step one: judgment.
“Giunsa nimo pagkuha (How did you get it)?” a colleague asked when it was her turn to respond. As a fellow health worker, I know she knows and I understand her curiosity, but going into the who, when, where, and why of my infection is one of my dreaded processes that digs old wounds.
Step two: pity.
“Ayaw na kaayo paghagu. Gakahadlok ko sa panahon nga mapareha ka sa mga niwang na kaayo nga nakahigda sa hospital ug himalatyon na (Don’t stress yourself anymore. I fear for the time that you will be the same as the ones who are already too emaciated and dying in the hospital),” another colleague said.
I can conduct an HIV 101 session, but this definitely was not the time. Going back into that dark place of self-blame and self-pity in a space where others have many questions is such a burden. In a state of vulnerability, I am in no capacity to clarify or justify any of my experiences to others. All I need is to be heard.
This is one of the experiences that has shown me the great need for support for friends and family who are also affected by the virus. As a PLHIV, it needs much self-empowerment and strength to guide others through these responses of judgment and pity. They are indeed natural but are really not helpful to the one disclosing. Creating a safe space for disclosure is such a crucial step in properly helping people like us. No PLHIV should go through this alone and that is what we hope to do in our support groups in The Well.
Step three: emphatic support.
“Ingni mi unsaon pagtabang nimo (Tell us how we can help you),” the one beside me finally said.
I was able to finally breathe when I heard this. There was finally neither judgment nor pity, just those few words that sincerely meant that they care and want to help.
It felt lighter to come to the office everyday after that meeting. We all felt much closer as this secret has always been a barrier.
My priest friend shared his positive support on this development. “Openness will not only bring support, but also help them in dealing correctly with PLHIV. You will always be able to say to them, ‘that’s not the sort of response I need now’ and they will understand.”
Now I face this premature coming out to my closest of friends.
No matter how good the intention is, it is still the PLHIV’s prerogative to tell or not.
Coming into terms with accepting one’s health status is not an easy process and PLHIV should be given the enough time and the safe space to deal with it.
With the current advances in medicine, it is true that living with HIV is not a death sentence anymore particularly if one adopts healthier and safer lifestyle choices. Yet everyone still has to be reminded that it is not the virus that kills but the stigma.
My priest friend offered this advice to me when he knew about my problem. “Everytime someone finds out or you tell someone you open yourself up to an uninformed rejection. But you open yourself up to being in a place where no one can hurt you anymore, because you know who you are, and if others can’t accept it, it’s their problem. If any of your friends reject you then they did not deserve you.”
I know disclosure to my immediate family and friends is essential for the support I need. I know in my own time I will be able to get through this and for now I am just grateful for the support I have.
“The more open you become, the less fear you will have someone finding out. It will be soon be time for you to speak to your mother. You don’t want her finding out from someone else because they thought she knew. True liberation is where there is no fear someone will find out. You simply are who you always were, an incredibly beautiful special creation of God.” My priest friend lastly added in our chat on Viber.
To my bestfriend: I know you love me and I love you too. Let’s just take it one step at a time. We have to walk before we can run.
Covid-19 and the freelancer’s dilemma
The Philippines is home to a “vibrant gig economy”, with an estimated 1.5 million freelancers in the country. But Covid-19 responses actually do not include them, so what happens to them now?
Kate is a visual artist. She resigned from her day job to pursue her passion two years ago. Painting and creating origami, her income mainly came from the sales of her artworks; supplemented by home-based art classes to elementary and high school students.
Nicole is a freelance makeup artist. Her clients varied from celebrities to socialites to brides and debutantes… and everything in between. Nicole used to earn a minimum of P3,000 per client, with the amount increasing depending on the type of service being offered.
Lumina is a drag artist, a common face in dance clubs and in events. Aside from her “talent fee”, she also used to get “tips” from customers.
But when the Covid-19 related Enhanced Community Quarantine (ECQ) took effect in Luzon starting last March 17, their capacity to earn a living was also put on hold. And people like them – a.k.a. “freelancers” – are many.
In May 2019, PayPal (the payment system company) reported that the Philippines is home to a “vibrant gig economy”, with an estimated 1.5 million freelancers in the country. In fact, this is a segment that is fast becoming an influential part of the Filipino workforce and a key engine driving the growth of the country’s economy.
The terms used to refer to them may vary – e.g. In October 2019, the Philippine Statistics Authority reported that of the 73,528,000 population in the Philippines, ages 15 years and over, 95.5% are employed. And 25% of them are “self-employed workers”. Freelancers also fall under PSA’s categorization.
And ECQ has been devastating to these Filipinos.
“The current lockdown left us, freelance workers, in a complete halt — events and shows were cancelled. It technically made us jobless since we do not have the option of working from home,” Lumina said.
Like Lumina, Kate said freelancer workers are “so tied to the situation.”
“Even if I want to sell my work or earn a living, I cannot do anything right now,” Kate added.
What gov’t support?
There are supposed to be government support for workers affected by the ECQ.
In a statement released last March 17, for instance, the Department of Labor and Employment stated that they “may be able to address the pressing needs of the rest of the affected workers in the quarantined areas.”
DOLE developed the following mitigating measures: “Covid-19 Adjustment Measures Program” (CAMP), “Tulong Panghanapbuhay sa Ating Disadvantaged/Displaced Workers” (TUPAD), and “DOLE-AKAP for OFWs”.
CAMP will serve “affected workers regardless of status (i.e. permanent, probationary, or contractual), those employed in private establishments whose operations are affected due to the Covid-19 pandemic.” TUPAD “aims to contribute to poverty reduction and inclusive growth.” The program is “a community based (municipality/barangay) package of assistance that provides temporary wage employment.” And the DOLE-AKAP specifically caters to overseas Filipino workers who have been displaced due to the imposition of lockdown or community quarantine, or have been infected with the disease.
DOLE reiterated that the only qualified beneficiaries are the underemployed, self-employed and displaced marginalized workers. To help these people, “employment” is offered – i.e. the nature of work shall be the disinfection or sanitation of their houses and its immediate vicinity, and the duration will be limited to 10 days. The person will be receiving 100% of the prevailing highest minimum wage in the region.
Another government body eyeing to supposedly help is the Social Security System (SSS), where employees of small businesses may apply to be considered for the Small Business Wage Subsidy (SBWS) Program.
To add, the government agency is also geared up to pay some 30,000 to 60,000 workers projected to be unemployed due to possible layoffs or closures of Covid-19 affected private companies.
Some arts-focused institutions like the Film Development Council of the Philippines (FDCP) also developed their own “disaster-triggered funding mechanism” to help address the “lack of support from the government.” In FDCP’s case, the program aims to help displaced freelance audio-visual workers—from talents, to production staff and technical crew members.
But note how all efforts are mum on freelance workers.
Making ends meet
And so many are left to do something they never did – i.e. rely on others just to survice.
In the case of Nicole, she relies solely on what her barangay provides: relief goods and minimal ayuda.
“Sobrang hirap ng sitwasyon ngayon. Hindi ko alam kung saan ako kukuha ng panggastos. ‘Yung ipon ko paubos na, tapos kailangan ko pa magbayad ng renta sa bahay at ibang bills (The situation now is very hard. I don’t know where to get money to spend. My savings are almost gone, and yet I still have to pay for my rent and the bills),” she said.
Lumina, for her part, is “lucky” because she still lives with her family, and “they have been providing for my basic needs since the lockdown started.”
Her luck isn’t necessarily shared by many – e.g. Human Rights Watch earlier reported that “added family stresses related to the Covid-19 crisis – including job loss, isolation, excessive confinement, and anxieties over health and finances – heighten the risk of violence in the home… The United Nations secretary-general has reported a ‘horrifying‘ global surge in domestic-based violence linked to Covid-19, and calls to helplines in some countries have reportedly doubled.”
To add: “In a household of six members, I think the goods that we are receiving from the government is not enough,” Lumina said, hoping that “every freelance worker also receive benefits from the government that would in a way cover the earnings that we lost.”
In 2017, when PayPal conducted a survey of over 500 freelancers in the Philippines, the results showed that the country had a “very optimistic freelancer market”, with 86% of freelancers claiming they anticipate future growth in their businesses. In fact, at that time, 23% of the respondents said their business is growing steadily, while 46% said their business is stable.
But Covid-19 turned everything upside-down for many.
There are rays of hope.
A Toptal survey, for instance, pointed out that 90% of companies depend on freelancers to augment their professional workforce, and – get this – 76% of surveyed executives intend to increase use of independent professionals to provide expertise either to supplement full-time talent or to access skills and experiences they lack in their workforce.
This may be particularly true to those whose works do not involve face-to-face engagement (e.g. graphics design, BPOs).
And so for the likes of Kate, Nicole and Lumina — and many other freelance workers for that matter, whose works rely on being with people — the way to get through now is to just to make do with what they can grasp on… while hoping for a better future, where reliance (including in a non-responsive government) is not in the picture…
The mental cost of Covid-19 lockdown
As the country copes with the “new normal”, the issue of mental health continues to be in the back burner. “Priorities” now continue to focus on: controlling the spread of Covid-19, and mitigating its impact on the economy. This is even if experts warn that the crisis could have a “profound” and “pervasive impact” on global mental health now and in the future.
“Three of my closest friends committed suicide last week,” John Albert shared in a post. “I could not believe the news when I heard it. I saw them before the lockdown; everything seemed fine.”
I chatted with John Albert, and in a short online conversation, he said that one of these friends was a lesbian. Her body was reportedly found by a barangay tanod who was patrolling their area. When they checked the phone beside her, there were 30 missed calls and 57 unread notifications. According to John Albert, the last message his friend sent was to her brother: “Ang hirap pala ng ganito, nag-iisa ka lang at wala kang makausap. Nalulungkot ako pero wala akong choice. Sana matapos na itong lockdown.”
But John Albert’s lesbian friend isn’t the only such case – at least it seems – of members of the LGBTQIA community dealing with the mental strife brought about by the Covid-19 pandemic.
Tere, a transgender woman who started her transition this January, lives in a small apartment and is used to doing things on her own, in her own way. But it changed on March 17, when Pres. Rodrigo Roa Duterte enforced the Enhanced Community Quarantine (ECQ) in Luzon, which halted just about everything.
Most people were forced to adjust to what is only available. And in Tere’s case, this meant “temporarily” moving back to her parents’ house. And there, she does not exactly feel fully welcomed.
“For some reason, my father always scolds me. He wants me to do this and that, always asking me questions about my decision to transition and what will happen to my future,” shared Tere, who lamented that all her movements are being monitored so she cannot do her usually routine. “It had already come to a point that I just stay in my room the whole day and cry. I started questioning myself, too.”
FOCUS ON MENTAL STATE
“The new normal” – as people are now referring to the time of Covid-19 – is also testing how strong one’s coping mechanism is, particularly with the need to socially isolate that could trigger loneliness, which the American Psychological Association says increases the risk of premature mortality.
After all, two of the major factors that may contribute to a person’s mental health is the sudden change in physical and social environments. And so: What if you are someone who is struggling to manage how you think, feel and behave given the current controlled environment?
At this point, there’s the acknowledgement that the Covid-19 pandemic not only attacks the body’s immune system, but also wreaks havoc on the mental state of people.
A recent chat with Filipino persons living with HIV (PLHIV), for instance, showed that aside from the paranoia about the disease (e.g. how it spreads, the constant danger of being in close contact with someone who has it), the battle with one’s self can just be as difficult.
Sadly, there are no available outlets to release these anxieties, just the confines of your home/room/house. And for many, this is proving to be very difficult.
Perhaps even more so for LGBTQIA people going through additional difficulties because of their sexual orientation, gender identity and/or gender expression.
LOOKING FOR A WAY OUT
John Albert’s lesbian friend’s demise highlights how bad things can turn out.
And suicide isn’t “rare” in the Philippines – even if still not as widely discussed. In 2016, the World Bank reported that the Philippines’ suicide rate was 3.20 per 100,000 inhabitants. The rate has actually been growing since 2000.
And as the country slowly copes with the “new normal”, the issue of mental health continues to be in the back burner. “Priorities” now continue to focus on: controlling the spread of Covid-19, and mitigating its impact on the economy.
In a paper published in Lancet Psychiatry, scientists already stressed the need to also prioritize mental health, since a crisis could have “profound” and “pervasive impact” on global mental health now and in the future.
The World Health Organization (WHO), itself, acknowledged that “as the coronavirus pandemic rapidly sweeps across the world, it is inducing a considerable degree of fear, worry and concern in the population at large and among certain groups in particular…”
WHO stressed that: “In public mental health terms, the main psychological impact to date is elevated rates of stress or anxiety. But as new measures and impacts are introduced – especially quarantine and its effects on many people’s usual activities, routines or livelihoods – levels of loneliness, depression, harmful alcohol and drug use, and self-harm or suicidal behavior are also expected to rise.”
But there are steps that can be taken.
US-based Centers for Disease Control and Prevention (CDC) added practical ways to cope with stress:
- Take breaks from watching, reading, or listening to news stories, including social media. Hearing about the pandemic repeatedly can be upsetting.
- Take care of your body.
- Take deep breaths, stretch, or meditate.
- Try to eat healthy, well-balanced meals.
- Exercise regularly, get plenty of sleep.
- Avoid alcohol and drugs.
- Make time to unwind. Try to do some other activities you enjoy.
- Connect with others. Talk with people you trust about your concerns and how you are feeling.
It is worth stressing that for those dealing with mental health issues, know that there are ways to lessen the stress and burden on the mind. And perhaps apt to stress is the need to help each other. Just as Cebu City-based transgender woman Magdalena Robinson, CEO of the Cebu United Rainbow LGBTIQ+ Sector Inc., said, this is the right time to “fix each other’s crown.”
Covid-19 for people living with HIV
With persons living with HIV voicing their concerns regarding COVID-19, especially if their immunocompromised status makes them more vulnerable to the coronavirus, the AIDS Society of the Philippines provides the following advice for prevention.
How can Persons Living with HIV protect themselves from COVID-19?
Recently, persons living with HIV have been voicing their concerns regarding COVID-19, especially if their immunocompromised status makes them more vulnerable to the coronavirus. The AIDS Society of the Philippines acknowledges and empathizes with the key affected population, and provides the following advice for prevention.
Adhere to ARV regimen
Continue to faithfully take your anti-retrovirals (ARVs) and ensure you have enough supply of ARVs. Reach out to your treatment hub, primary care facility, or community-based organization so they can help expedite your ARV refill despite the community quarantine in NCR. Call them to set an appointment before you visit.
Maintain a strong immune system
Continue to maintain a strong immune system with proper diet and enough sleep. Currently, there is no COVID-19 data specifically about persons who are immunocompromised. However, Dr. John Brooks from the HIV/AIDS Division of the CDC said publicly that, most likely, the risk for severe illness will be greater for persons at lower CD4 cell counts and those who aren’t virally suppressed.
Follow general precautions vs. COVID-19
Continue to follow DOH and WHO advice in COVID-19 prevention. This includes frequent handwashing, practicing cough hygiene, avoid touching the mouth, eyes, and nose, social distancing (maintain 3 feet distance), working from home, going out as little as possible, and seeking medical care when you have fever, cough, or difficulty breathing.
If you have been exposed to a Person Under Investigation or Person Under Monitoring (PUI and PUM) for COVID-19, contact your treatment hub or primary care facility to request for advice. Home quarantine will likely be required, even without symptoms. If symptoms appear, visit your nearest government hospital for triaging and indicate the presence of co-morbidities.
Keep in touch with friends and family
Continue to take care of your mental health by reaching out and staying in touch with friends, family members, and support groups remotely or through the Internet. Social distancing doesn’t mean social isolation. But advise family and friends that due to your status, you have to limit your exposure to others. Finally, encourage other PLHIV and fellow Filipinos.
We stand with you in this difficult time. Stay strong—we will get through this together.
It’s 2020, time to teach teens ‘safe’ sexting
This is not about encouraging sexting behaviors, any more than sex education is about encouraging teens to have sex. It simply recognizes the reality that young people are sexually curious, and some will experiment with various behaviors with or without informed guidance, and sexting is no exception.
Preaching sexual abstinence to youth was popular for a number of decades, but research repeatedly found that such educational messages fell short in their intended goals. Simply telling youth not to have sex failed to delay the initiation of sex, prevent pregnancies, or stop the spread of sexually-transmitted diseases. Since the advent of photo- and video-sharing via phones, children have received similar fear-based messages to discourage sexting – the sending or receiving of sexually explicit or sexually suggestive images (photos or video) usually via mobile devices. Unfortunately, messages of sexting abstinence don’t seem to be reducing the prevalence of adolescents sharing nudes.
Consequently, in a new paper published in the Journal of Adolescent Health, researchers from Florida Atlantic University and the University of Wisconsin-Eau Claire, say that it is time to teach youth “safe” sexting.
“The truth is that adolescents have always experimented with their sexuality, and some are now doing so via sexting,” said Sameer Hinduja, Ph.D., co-author and a professor in the School of Criminology and Criminal Justice within FAU’s College for Design and Social Inquiry, and co-director of the Cyberbullying Research Center. “We need to move beyond abstinence-only, fear-based sexting education or, worse yet, no education at all. Instead, we should give students the knowledge they need to make informed decisions when being intimate with others, something even they acknowledge is needed.”
Hinduja and co-author Justin Patchin, Ph.D., a professor of criminal justice at the University of Wisconsin-Eau Claire and co-director of the Cyberbullying Research Center, acknowledge that although participating in sexting is never 100 percent “safe” (just like engaging in sex), empowering youth with strategies to reduce possible resultant harm seems prudent.
Hinduja and Patchin collected (unpublished) data in April 2019 from a national sample of nearly 5,000 youth between the ages of 12 and 17, and found that 14 percent had sent and 23 percent had received sexually explicit images. These figures represent an increase of 13 percent for sending and 22 percent for receiving from what they previously found in 2016.
The authors do want youth to understand that those who sext open themselves up to possible significant and long-term consequences, such as humiliation, extortion, victimization, school sanction, reputational damage, and even criminal charges. But they also want youth who are going to do it anyway to exercise wisdom and discretion to prevent avoidable fallout.
“This is not about encouraging sexting behaviors, any more than sex education is about encouraging teens to have sex,” said Hinduja. “It simply recognizes the reality that young people are sexually curious, and some will experiment with various behaviors with or without informed guidance, and sexting is no exception.”
Hinduja and Patchin provide suggested themes encapsulated in 10 specific, actionable messages that adults can share with adolescents in certain formal or informal contexts after weighing their developmental and sexual maturity.
- If someone sends you a sext, do not send it to — or show — anyone else. This could be considered nonconsensual sharing of pornography, and there are laws prohibiting it and which outline serious penalties (especially if the image portrays a minor).
- If you send someone a sext, make sure you know and fully trust them. “Catfishing”– where someone sets up a fictitious profile or pretends to be someone else to lure you into a fraudulent romantic relationship (and, often, to send sexts) — happens more often than you think. You can, of course, never really know if they will share it with others or post it online, but do not send photos or video to people you do not know well.
- Do not send images to someone who you are not certain would like to see it (make sure you receive textual consent that they are interested). Sending unsolicited explicit images to others could also lead to criminal charges.
- Consider boudoir pictures. Boudoir is a genre of photography that involves suggestion rather than explicitness. Instead of nudes, send photos that strategically cover the most private of private parts. They can still be intimate and flirty but lack the obvious nudity that could get you in trouble.
- Never include your face. Of course, this is so that images are not immediately identifiable as yours but also because certain social media sites have sophisticated facial recognition algorithms that automatically tag you in any pictures you would want to stay private.
- Make sure the images do not include tattoos, birthmarks, scars, or other features that could connect them to you. In addition, remove all jewelry before sharing. Also, consider your surroundings. Bedroom pictures could, for example, include wall art or furniture that others recognize.
- Turn your device’s location services off for all of your social media apps, make sure your photos are not automatically tagged with your location or username, and delete any meta-data digitally attached to the image.
- If you are being pressured or threatened to send nude photos, collect evidence when possible. Having digital evidence (such as screenshots of text messages) of any maliciousness or threats of sextortion will help law enforcement in their investigation and prosecution (if necessary) and social media sites in their flagging and deletion of accounts.
- Use apps that provide the capability for sent images to be automatically and securely deleted after a certain amount of time. You can never guarantee that a screenshot was not taken, nor that another device was not used to capture the image without you being notified, but using specialized apps can decrease the chance of distribution.
- Be sure to promptly delete any explicit photos or videos from your device. This applies to images you take of yourself and images received from someone else. Having images stored on your device increases the likelihood that someone — a parent, the police, a hacker — will find them. Possessing nude images of minors may have criminal implications. In 2015, for example, a North Carolina teen was charged with possessing child pornography, although the image on his phone was of himself.
Elmo Ellezo writes about the apathy of those who have more in life, even if – by choosing to lend a hand – they can help effect changes in other people’s lives.
Ni Elmo Ellezo
May mga taong umangat lang sa buhay,
parang naging katulad ng bahay na bato ang puso.
Kasing tigas at wala ng pakiramdam sa iba.
posteng bato na naghihiwalay sa kanilang sa sarili
sa reyalidad ng malawak na mundo.
Bingi sa mga ingay sa labas.
Binulag ng mga bakod at posteng bato,
ayaw tumanaw sa kabilang bahagi ng mundo.
Gwardyado, akala moy kaaway ang mundo,
Ayaw makibahagi oh umambag sa mga walang laman ang kaldero
Ayaw makipagkapwa tao.
Naka-kandado pati ang kanilang mga puso.
Tanging paraan na silay mamulat ay delubyo.
Kapag tinumbahan na ng mga posteng bato.
Kapag binaha na katulad ng mga nakatira sa estero.
Kapag nagutom, namatayan na katulad ng mga ordinaryong tao.
Anong klaseng mundo ang nililikha nitong mga posteng bato.
Mga kaaway ang mahihirap at walang tiwala sa kapwa tao.
Makasariling pag uugali at walang pakialam sa mundo.
Sana maibalik ang aking pagkabata.
Walang mga poste at bakod na naghihiwalay sa sinasabi kong kapwa.
Kung saan ang daigdig ay pinagsasaluhan ng lahat.
May pagkakaugnay ugnay, tiwala at pakikipag kapwa.
Munti kong panalangin ay mawasak ang mga posteng bato.
Mga posteng batong isinasara ng bakal at mga kandado.
Mga posteng batong nagpapamanhid sa kalagayan ng dumadaing na mundo.
Ang posteng batong naglilikha ng taong bato ang puso.
Being LGBTQ+ means nothing
Being unaware of and deviant from what that community is intentionally fighting for clearly does not make us a part of it. We have to realize that our identity does not really matter as much as what we actually say, do or stand for.
We’ve heard it all before — a woman who still espouses misogyny, Filipinos who can be insulting towards their own skin color, a devout Christian who has little knowledge about the Bible and the history of Christianity, a gay person who is against the rights of other LGBTQ+ folks. These seemingly self-contradictories show that our identity is nothing but superficiality.
Our identity does not hold the substance of what we’re all about.
Having a certain identity does not follow that we know all there is to understand about it.
More importantly, it does not immediately give us the authority or credibility to speak on behalf of a larger group we supposedly belong to. Otherwise, we only cause much harm and misinformation.
What does a community mean? Fumbling through the dictionary, we would find similar definitions that basically sum up as “a group of people sharing a commonality of interests, attitudes, characteristics, values, goals – even history – and living in a particular location or within a greater area”. Applying this to the so-called LGBTQ+ community, since LGBTQ+ persons obviously do not live in the same quarters or have exactly the same lived experiences (hence the need for the acronym with a plus sign), we need to take only the spirit of the word — that is, a community is a social state of more than skin-deep commonality.
People who label themselves as LGBTQ’s do not see the whole picture if they go against equality and the principle that human rights must be bestowed to all regardless of gender, sexual orientation, race, nationality, physical appearance and so forth. Such people who proclaim they are “part of the LGBTQ+ community but…” are merely disruptive tumors. They are not part of the community but only a part of the problem, which is compounded by ignorance, indifference, hate and discrimination.
So before we open our mouths and ascribe to some sort of community or identity, let’s be truly certain first that we know what it’s all about. Being unaware of and deviant from what that community is intentionally fighting for clearly does not make us a part of it. We have to realize that our identity does not really matter as much as what we actually say, do or stand for.
Straight cisgender people more likely to be open-minded, accepting if they see LGBTQIA people in media
Gender affirmation linked with trans, gender nonbinary youth mental health improvement
Bullying is common factor in LGBTQ youth suicides, Yale study finds
LGBTQIA people think domestic violence is a cis-straight issue – study
Impact of children’s loneliness today could manifest in depression for years to come
LGB individuals have less contact with, and live geographically farther from siblings
Training bystanders to intervene will help prevent domestic violence and abuse – study
Tech-related jealousy is real… including LGBTQIAs
Outrage Mag’s MDCTan recognized for ‘Art that Matters for Literature’ by Amnesty Int’l Phl
Top strategies that will make your partner never want to cheat
Most young people with increased suicide risk only display ‘mild to moderate’ mental distress – study
Covid-19 and the freelancer’s dilemma
How to speak with your partner about your sexual fantasies
These secrets will help you manage your mental health during lockdown
Apple joins 2020’s rainbow retail with Pride-inspired watch
A number of local gov’t units include LGBTQIA Filipinos in Covid-19 responses
Keeping the faith at the time of COVID-19
Being trans at the time of Covid-19 lockdown
Living with HIV at the time of Covid-19 lockdown
LGBTQIA people as Covid-19’s hidden victims forced to choose between risking infection or starving
Trans kagawad at the COVID-19 frontline
Gay under COVID-19 monitoring
No less human
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