Sometime in April of 2012, members of the lesbian, gay, bisexual and transgender (LGBT) community in Bolinao, Pangasinan came together to form a group that – according to Alyssa Grandy Gale – aimed to “do what other LGBT groups also intend to do: to push for LGBT rights”.
That group, eventually named Bolinao Gay Association, was officially formed on April 20 of the same year, with the help of one Efren “Arian” Orozco. Alyssa Grandy Gale was elected as the founding president; and she continues to hold the position to this day.
Bolinao, by the way, is a third class municipality in the province of Pangasinan. The locality used to be a part of the province of Zambales from mid-18th century, but it was turned over to Pangasinan in 1903. ith a total land area of 76.15 square mile, Bolinao is populated by approximately 74,545 people (as of 2010 census).
In a gist, “we were formed, and we are here to help the other gays in our community,” Alyssa Grandy Gale.
The challenges that Bolinao Gay Association is encountering has to do with management. As the group grows, now with “hundreds of members – with more than half of the membership active in the group’s activities,” Alyssa Grandy Gale said, “(we are learning) how to handle a big group like ours.” But there, too, is the push to help increase LGBT presence so people accept LGBTs, particularly the group. Under her leadership as its president, Alyssa Grandy Gale said that they ensure that the group sustains its existence, and that “we show people that we have as much right in this world,” she said.
In the end, “I think we have the same aim as others – to be accepted,” Alyssa Grandy Gale said.
Among the activities held by the Bolinao Gay Association are the first gay congress in Bolinao, and a beauty pageant. The members of the group also continue to be present in rendering community services, such as in Red Cross, tree planting activities, local beautification efforts, helping in promoting local tourism, assisting solid waste management efforts of the local government, and hosting a concert with a cause.
As the group continues to grow, Alyssa Grandy Gale said that they are welcoming all LGBTs “willing to participate and render his/her services to support the group and its aims and objectives,” she said.
For more information on Bolinao Gay Association, visit the group’s Facebook page, or send SMS or call Alyssa Grandy Gale at (+63) 939 906 1160.
Diwata ng Muntinlupa: Celebrating LGBTQIA Pride in the Emerald City of the Philippines
Introducing one of the oldest LGBTQIA organizations in the Philippines, Diwata ng Muntinlupa, which was established in 1977 to advocate for LGBTQIA human rights while offering the members companionship and peer support.
ARTICLE FILED WITH ZOE DENYS GULLON
In 1998, a member of the LGBTQIA community in Muntinlupa City was murdered inside his salon two days before a show he was part of was to take place. The murder made the news (particularly locally), but what may not have been widely circulated was that the murdered person was (then) the sitting president of Diwata ng Muntinlupa, one of the oldest LGBTQIA organizations in the Philippines, having been established in 1977.
“It was rough for us,” recalled Glenn Ricaroz, the current president of Diwata ng Muntinlupa. And yet, the organization’s members went on with holding the already-scheduled show “and brought happiness to the people even when happiness was nowhere near our hearts because of what happened.”
That macabre occurrence highlighted for the members of Diwata ng Muntinlupa why the organization exists in the first place – i.e. advocating for LGBTQIA human rights so that nothing like that could ever happen to LGBTQIA people ever again, but (while doing the advocating) also offering each other companionship and peer support.
As the first LGBTQIA organization in Muntinlupa City, Diwata ng Muntinlupa’s formation was backed by former city mayor Atty. Maximino A. Argana. And in 42 years, it has been “steadfast in its intention to connect, support and represent (the LGBTQIA people) in the eight barangays (villages) in Muntinlupa City.”
Annually, the members support each other in highlighting their “connection” through an already regularized performance for the feast of the Sto. Niño (Child Jesus); a way of showcasing LGBTQIA representation through a religious event. During this event, Diwata ng Muntinlupa becomes “a showcase of talents,” said Ricaroz.
Muntinlupa City (or at least as reported to the leadership of Diwata ng Muntinlupa) is “largely LGBTQIA-friendly,” Ricaroz said. But this does not weaken “our support for the passage of an anti-discrimination law.”
Obviously, as in any law, the implementation could become an issue, but Ricaroz said that the very act of having an anti-discrimination law that will protect the human rights of LGBTQIA people will validate their very being.
For example, “sa pulis (in the police station), when you report (there), ang treatment naman sa iyo is not bading or tomboy (you are not recognized as gay or lesbian/based on your SOGIE). You are just considered as man or a woman. So what will appear in the records/blotter is ‘pinatay ng lalaki yung kapwa niya lalaki (a man killed another man),” Ricaroz said. This erases not just the identity of LGBTQIA people, but could also inadvertently affect reporting on crimes committed against people because of their SOGIE.
After 42 years, the longevity of the group may be attributed to its ‘survivalist’ attitude. “Kahit sino naupo, nandyan kami (It doesn’t matter who is in power in the local government, we’re still here),” Ricaroz said. This is also a source of pride considering how local organizations are almost always formed and then dismantled only to serve the political dreams/intentions of politicians; they are – therefore – often at the whim of these same politicians. But “(for us), no matter who sits in the local government, Diwata is and will always be there.”
But – perhaps surprising considering the organization’s age; though perhaps unsurprising due to its very nature as a community-based organization – Diwata ng Muntinlupa also continues to face financial issues.
For instance, there are times, said Ricaroz, when “we struggle to keep (the annual show for the Sto. Niño going).” But benefactors almost always step up – e.g. founding member Mama Blanca, the local government, and community members. And “we are always overwhelmed with the support we get. This is why we still keep going.”
Diwata ng Muntinlupa continues to eye growth – e.g. the founding members total less than 20, but regular members now number over 120 people, not including allied LGBTQIA organizations/groups in Muntinlupa City. Meanwhile, there is broadening of efforts being made. After 42 years, it is finally getting itself registered with the Securities and Exchange Commission (SEC). And aside from the annual show for the Sto. Niño, it is looking into organizing sports events for the LGBTQIA people in their communities, start HIV advocacy efforts HIV; and develop a livelihood and entrepreneurial project for the LGBTQIA community through educational scholarships and TESDA.
“We want to keep the legacy of Diwata ng Muntinlupa going,” Ricaroz said, hoping that – in the end – the organization becomes like the very people its members hold in esteem, inspiring others to be moved into action for LGBTQIA advocacy.
For LGBTQIA Filipinos in Muntinlupa City who may want to join Diwata ng Muntinlupa, visit and coordinate with the officers via the organization’s Facebook account.
Courage Pilipinas: PLHIVs looking out after each other
The unanswered needs of those in the HIV community, and how social networking sites – in this case, Twitter in particular – can help deal with these needs that triggered the formation of Courage Pilipinas in June 2018.
In 2017, Rommel (not his real name; for privacy) created a Twitter account. As an HIV advocate, he noted that there are a lot of HIV-positive people there. “They ask: Ano ang gagawin namin (What do we do) after we test HIV-positive?” Rommel said. And so “I reached out to them.”
Initial “successes” included “getting some people tested for HIV, giving counseling to those who tested positive (but didn’t know who to turn to; specifically those with ‘alter’ accounts), and linking HIV-positive people to treatment, care and support.”
“Sadly,” Rommel said, “there were (also) a lot who were lost to follow up.”
It is this – the unanswered needs of those in the HIV community – and how social networking sites – in this case, Twitter in particular – can help deal with these needs that triggered Rommel to form Courage Pilipinas in June 2018.
For those not in the know, Twitter is a free service that allows users to post messages of 280 (or fewer) characters. These posts can contain text, photos and videos.
It is reported that one out of three adolescents aged 13-17 use Twitter, making it one of the most popular in the world; closely following the likes of Facebook, Instagram and Snapchat.
Twitter is also used by professionals (including politicians like US Pres. Donald Trump, whose “official” positions are incoherently posted on the site).
Twitter, of course, is now also recognized as relevant in advocacy efforts, including in the promotion of HIV-related advocacy. Various studies have – in fact – been done about this.
In 2015, for instance, Tamara Taggart, Mary Elisabeth Grewe, Donaldson F. Conserve, PhD, Catherine Gliwa, and Malika Roman Isler, PhD conducted a comprehensive systematic review of the current published literature on the design, users, benefits, and limitations of using social media to communicate about HIV prevention and treatment.
In “Social Media and HIV: A Systematic Review of Uses of Social Media in HIV Communication”, the authors recognized that “social media, including mobile technologies and social networking sites, are being used increasingly as part of HIV prevention and treatment efforts. As an important avenue for communication about HIV, social media use may continue to increase and become more widespread.”
The researchers used a systematic approach to survey all literature published before February 2014 using seven electronic databases and a manual search. The inclusion criteria were: (1) primary focus on communication/interaction about HIV/acquired immunodeficiency syndrome (AIDS), (2) discusses the use of social media to facilitate communication, (3) communication on the social media platform is between individuals or a group of individuals rather than the use of preset, automated responses from a platform, (4) published before February 19, 2014, and (5) all study designs.
The search identified 35 original research studies. Thirty studies had low or unclear risk of at least one of the bias items in the methodological quality assessment. Among the eight social media platform types described, short message service text messaging was most commonly used. These platforms served multiple purposes, including disseminating health information, conducting health promotion, sharing experiences, providing social support, and promoting medication adherence.
Social media users were also diverse in geographic location and race/ethnicity, with the studies commonly reported users aged 18-40 years and users with lower income.
An interesting research finding: Although most studies did not specify whether use was anonymous, studies reported the importance of anonymity in social media use to communicate about HIV largely due to the stigma associated with HIV.”
WIDE-REACHING ANONYMITY IN FOCUS
According to Ron* (not his real name; for privacy), who is helping out in running Courage Pilipinas, and particularly basing on his personal experience, “a lot of HIV-positive Filipinos seem to be using Twitter,” he said. “This may be because “it’s easier to express yourself there without exposing yourself.”
Ron’s HIV-related advocacy also started in Twitter. After testing HIV-positive, his alter account became – largely – anti-government, particularly “after I saw the government’s failure to deal with PLHIV issues.” This led to him meeting other PLHIVs’ at first “just eight of us, which grew to 12, and then to 35. Eventually, (we became an informal group) of 150 members.”
In his observation, it is in Twitter where a lot of PLHIVs get courage to reach out to others; “they find a voice there somehow,” Ron said. “It has become some sort of safe space.”
JUST A START
Both Rommel and Ron admit that tapping PLHIVs in Twitter (and other social networking sites) is just a start. “Napapanahon lang (It’s just timely, that’s all),” Ron said.
They recognize the numerous issues plaguing the HIV community in the Philippines – e.g. wrong priorities of the Department of Health (and the government, in general, when it comes to health); shortage of no supplies of antiretroviral medicines; profiteering of non-government organizations; et cetera.
“So we eventually want to (be relevant as a pro-active organization that’s not only available in the virtual world),” Rommel said.
All the same, particularly since PLHIV-led efforts particularly count in dealing with issues that PLHIVs themselves face, “every effort – no matter how small – counts,” Rommel said.
“More than just talk, we act,” Ron said. “And that’s always a good first step.”
To Join Courage Pilipinas or for more information, contact 0917 315 5863; or connect via Twitter account Courage.Pilipinas (@CouragePilipin1).
Balangaw: Gathering the LGBTQI people of Puerto Princesa, Palawan
Like other LGBTQI organizations, Balangaw shares the same vision and mission to spread equality and be united. But, this time around, “we want for those in Palawan to do it for themselves,” said Evo Joel Contrivida.
In June 2018, local LGBTQI people from Puerto Princesa in Palawan saw the need to “formally organize to be able to speak with one voice on many issues affecting us, including discrimination that LGBTQI people experience locally,” said Evo Joel Contrivida.
And so – with the help of the city government of Puerto Princesa, Pilipinas Shell Foundation and NGO Project H4 – the Balangaw LGBTQ+ Association of Puerto Princesa was established.
Balangaw is a Cuyonon word for rainbow, the universal sign of the LGBTQI community in the world.
From the get-go, Contrivida said, they knew it was going to be challenging. Surprisingly, the initial challenge came from the LGBTQI community itself – i.e. “It was, at first, difficult getting the approval/support of the members of the LGBTQI community,” he said, adding that “particularly the local lesbians, which are not as open as their gay counterparts, had to be convinced to join the group, and be part of this history-making in Palawan.”
Contrivida is now a member of the Board Of Directors of the association, overseeing its corporate affairs.
Other officers include: Geofred Gabo (Nay Favz), president; Rodelo Coneles, VP for internal affairs; Rica Belleza, VP for external affairs; Roland Joseph Palanca, secretary; Marlon San Juan, treasurer; and Jester Roque, auditor.
As of the last general asse