Connect with us

FEATURES

Love in the time of apps

Yes, not everyone will immediately buy the idea that real love can be found through gay apps. But that there are actual success stories may reflect both “the changing times and evolving use of technology,” said Mowneek Mabasa Muyargas from the University of the Philippines (UP)-Visayas. In the end, “social media may facilitate the relationship” but how the relationship progresses “still depends on the couple.”

PHOTO BY Porapak Apichodilok (FROM PEXELS.COM)

Published

on

When 26-year-old Chris created an account in Blued, it was – he stressed – to look for a relationship. “I think this notion that (gay-centric geosocial networking) apps are just for finding sex is really not fair to so many people joining these apps whose purpose is to gain friends and, yes, find life-long partners,” he said, adding that this very belief automatically “invalidates those who are there who are not just aiming to find sex.”

This was Chris’ frame of mind when he was “approached” by 36-year-old Jong.

“I’m into older guys,” Chris smiled, adding that he was “flattered to have been given attention by someone, and even if that person was based all the way in Tarlac”.

Some chatting ensued, with Jong eventually asking Chris if he could pay him a visit in Metro Manila. Chris – again flattered that “Jong wanted to come to my place all the way from Tarlac because he wanted to meet me in person” – obliged, and the two met to have their first dinner together, joined by Chris’s friends who wanted to check Jong out.

Even then, Chris said he was already deeply attracted to Jong. “He took the effort (to be with me),” he said. “He traveled for almost six hours just to meet me. It made me realize that he was serious with wanting to be with me. That was sweet.”

Chris and Jong eventually decided to give being together a try.

“We are now in a long distance relationship,” Chris said, adding that “once a week, he (Jong) would come over to my place just so we can be together.”

Though they’ve only been together a relatively short period of time, Chris said that his experience may well show that “yes, finding your partner in life is possible via apps.” He even thinks that while “trying to find a BF in the physical world versus doing the same in virtual world are basically the same, I’d say the latter can even be easier because ‘approaching’ a person is a lot easier when done online. At least in my case, I can’t even talk to strangers I meet in a bar, for instance; but online, it’s a different game altogether.”

Chris said there will always be doubters, “but I have Jong whom I met online to prove me right.”

BROADENED PURPOSE

Blued’s Evan Tan is cognizant that “there’s that initial hesitation that online interactions are less authentic. I beg to disagree. Personally, I’ve met a lot of good people online, who I could say have become ‘real’ friends. I’ve seen success stories of relationships that started online.” He added that “also, even people you meet in the physical world can be inauthentic, so inauthenticity is not a problem solely encountered online.”
PHOTO BY DariuszSankowski FROM Pixabay.com

According to Evan Tan, Country Marketing Manager in the Philippines of Blued, there are people who look down on apps like Grindr, PlanetRomeo, Jack’d, Hornet, Tindr and – yes – Blued as just sources of sex partners. But he said that “no, this is not a fair observation. I think the platform can also set the context for the interactions that could happen.”

Tan said that for Blued, in particular, “we value our role in building connections of varying degrees. While we are sex-positive, we’ve seen different non-sexual connections that happen on Blued.”

The focus not just on sex is in the blueprint of Blued, which was launched in 2012 by Geng Le (a.k.a. Ma Baoli), a married former police officer in northern China. For 12 years, he secretly managed Danlan.org, a website for gay people. But his superiors discovered the website also in 2012, and Geng Le lost his family and job. It was this that drove him to create Blued.

READ:  The Gay Seas of Puerto Galera

Blued counts 27 million users (majority of them still in its country of origin, China), making it the largest gay social network in the world. Every day, Blued sees active use from 11 million pax.

“Blued actually allows you to add friends, join groups, and even broadcast your hobbies and interests to other people,” Tan said. “We encourage people to keep it wholesome, because ultimately, they can always go to other apps if they’re just solely looking for sex. We want Blued to be more than just that. We want it to be a safe space where people can be who they are, without fear of judgment or discrimination.”

Blued features include: verification to guarantee that people have been manually authenticated as genuine profiles by Blued’s moderation team; ability to go live within a community of peers and to show what life is like around them; feeds to allow users to scroll through a stream of photos or videos posted by guys they have chosen to follow; grid that displays nearby profiles by distance, and users can either follow those profiles or engage in one-to-one conversations; and – obviously – the groups that allow the online homosocialization to develop/happen.

Blued prides itself for being an app that “allows people to share their viewpoints and talents, and there are groups in the app where people interact with other people, without the intention of having sex.”

In fact, when Blued surveyed its users on their reason for creating an account, looking for the so-called “other half” was cited as the second most popular reason (with 11,092 users claiming this to be true), only coming second to making or finding friends to form a community (with 13,204 users citing this as reason for creating a Blued account). Looking for a sex partner came in last among the reasons (with only 6,094 users claiming this to be true).

Tan is cognizant that “there’s that initial hesitation that online interactions are less authentic. I beg to disagree. Personally, I’ve met a lot of good people online, who I could say have become ‘real’ friends. I’ve seen success stories of relationships that started online.”

Tan added that “also, even people you meet in the physical world can be inauthentic, so inauthenticity is not a problem solely encountered online.”

And so, “I think that as more people go online, we’ll be seeing the lines getting more and more blurred. We’re developing technology really quickly to come close to what we call as ‘physical’, and we see how people reinforce connections made in the virtual world with physical interactions (and vice versa).”

FOLLOW OUTRAGE MAGAZINE IN BLUED

EVOLVING RELATIONSHIPS

“Social media has become the new and popular form or medium for meeting people,” said Mowneek Mabasa Muyargas, member of the LGBT Psychology Special Interest Group of the Psychological Association of the Philippines (PAP). “The social milieu allows for such new platforms of forming new relationships, rekindling old ones and facilitating some level of maintenance.”
PHOTO BY Oliur Rahman FROM Pexels.com

Yes, not everyone will immediately buy the idea that “real love can be found through these apps,” 21-year-old Jack Frost conceded. “Heck, even I wasn’t sold to that idea at first!”

READ:  Only 25% of trans youth feel care providers are helpful about their sexual health issues

In 2016, Jack started chatting with 30-year-old Ralph Boston in another app because “I wanted to find a drinking buddy,” he said. They met thrice as “ka-inuman (drinking buddies).”

But Jack could recall how, after their third meeting, “I realized there may be something special there,” he said. So he asked Ralph “if he was willing to give it a try since we liked each other a lot anyway.” Ralph agreed; and the two became an item.

For Jack, while it may be true that the initial intention when meeting a person from apps is to have sex, or – as in my case – find a drinking buddy, you do not always have control over what happens after. And this is what’s beautiful about this; that what you have can evolve into something different, something more beautiful.”

In this sense, Jack stressed, “the app is just the tool to find someone. But how your relationship with that someone turns out is entirely up to you.”

CHANGING APPROACHES

For Mowneek Mabasa Muyargas, faculty of Psychology at the University of the Philippines (UP)-Visayas, the use of apps in developing more lasting relationships may reflect both “the changing times and, yes, evolving use of technology.”

“Social media has become the new and popular form or medium for meeting people,” said Muyargas, who is also a member of the LGBT Psychology Special Interest Group of the Psychological Association of the Philippines (PAP). “The social milieu allows for such new platforms of forming new relationships, rekindling old ones and facilitating some level of maintenance.”

But Muyargas added that “however useful and facilitative, love and relationships in this new venue may also entail its own share of advantages and disadvantages.” For instance, “sustainability and maintenance of romantic relationships may require more than the use of social media (since) intimacy, trust and commitment are among the variables necessary for relationship maintenance.”

And just as 21-year-old Jack realized in his use of an app to find a boyfriend, Muyargas also recognizes that “although social media may facilitate the relationship but it takes more effort and work for partners to make sure the relationship is stable, loving committed and passionate. These are the key features of a relatively successful relationship. So whether social media allows for that or becomes a barrier depends on the couple.”

NOT A BED OF ROSES

For Mowneek Mabasa Muyargas, faculty of Psychology at the University of the Philippines (UP)-Visayas, the use of apps in developing more lasting relationships may reflect both “the changing times and, yes, evolving use of technology.” But she added that “however useful and facilitative, love and relationships in this new venue may also entail its own share of advantages and disadvantages.”
PHOTO BY KristopherK FROM Pexels.com

That whether relationships – no matter where they are formed – are “hard work” was admitted by Luigi, 26, who first “met” 39-year-old Australian Damian John from a gay app sometime in 2015.

“I messaged him,” Luigi said, after noting that “malapit lang location niya sa akin (his location was just near mine) at that time.”

Luigi admitted that “I was just looking for fun then.”

After chatting for three days, they decided to meet. That night ended with a roll in the hay.

But Damian John did not stop staying in touch with Luigi, with the Australian “greeting me ‘Good morning’ or ‘Good night’, and asking me out for dinner.” Not surprisingly, said Luigi, “after three months since I first chatted with him, I fell for him.”

READ:  Health tips for happier employees

Eventually, Damian John had to leave the country to work in Singapore. But “pinuntahan niya ako dito sa Pilipinas ng tatlong ulit (he came to the Philippines to visit me three times),” Luigi said. And on that third visit, “nag-propose siya sa akin ng kasal (he asked me to marry him).”

Luigi said yes; they now plan to get married sometime next year.

But Luigi said that “perhaps thinking that what we have is too good to be true”, some issues arise.

For instance, “there’s the trust issue,” he said. “At times I can’t help but think that perhaps he still actively uses these gay apps.”

To assuage Luigi’s suspiciousness, “he videocalls every night. Plus he visits me here (in the Philippines) twice a month,” Luigi said.

In this sense, the reputation of the apps, though already disproved by personal experience, still rears its ugly head to serve as the challenge that needs to be confronted.

Twenty-one year old Jack’s experience was similar to Luigi’s. “We agreed to uninstall the gay apps in our phones so we don’t get tempted to do something we both may regret,” he said. “Jealousy is not my thing, but he always brought up the possibility of me meeting others from the apps, in the same way that I met him.”

Jack and Ralph’s relationship didn’t last with the two eventually breaking up, though “we remain to be good friends now,” Jack said, adding that even this friendship “can be said to have been borne from the apps.”

IN SEARCH OF LOVE

PHOTO COURTESY OF BLUED

Exactly because things turned out well for him and his partner, Luigi doesn’t mind recommending using apps to find one’s life partner. “It can be a tool to finding happiness,” he said.

But he is first to say that there are key points worth remembering.

For one, “be true to yourself,” he said. “If you’re just using the apps to have fun, then be frank about it. In the same way, if you want to use these apps to find a BF, then panindigan mo (show you’re serious about it).”

Blued’s Tan agreed. “Be honest about what you want. Don’t mislead people with false promises,” he said.

In his case, Jack recommended “being smart with using apps,” he said. “If in the physical world you have to go out on a regular date to get to know a person better, in the same way, don’t just immediately fall with the first person to chat with you through any app. This is common sense.”

“Like in the real world, it pays to pace yourself. Give people time to share stories about themselves, and show genuine interest in people,” Tan said.

Tan added: “Of course, be on the lookout for signs of abusive behavior or psychopathy. I think it helps to be hopeful but at the same time cautious. Don’t assume you’ll truly know someone only after a few hours of interaction. You would be crazy to fall in love with someone with just one date – What makes you think you can find love after just one day of talking to someone online?”

In the end, said UP-Visayas’ Muyargas, “numerous relationship theories consistently propose that for relationships to go on to the long-term phase require so much work.” And yes, “there are success stories (with relationships that started or were developed using apps); but it really does depend on the couple on how they effectively manage social media use for their relationship sustainability.

Twenty-six year old Chris and his still Tarlac-based boyfriend 36-year-old Jong are still together; and both still have Blued accounts. “Every now and then, I see him online. (Risking sounding like I’m stalking him) I ask why he’s there; he tells me he’s there not to pick up, but for other reasons (like chatting with friends he made from there, et cetera). I trust him,” Chris said.

There are people who tell him to keep an open mind, he said, and “I agree. Whenever going online, you have to always be careful… maraming manloloko at paasa (there are lots of people who may deceive you, or who will make you fall for them),” he said. But with the negatives “come the possibilities – particularly that if you open your heart and your mind, you may find love in these times of apps.”

FOLLOW OUTRAGE MAGAZINE IN BLUED

The founder of Outrage Magazine, Michael David dela Cruz Tan is a graduate of Bachelor of Arts (Communication Studies) of the University of Newcastle in New South Wales, Australia. Though he grew up in Mindanao (particularly Kidapawan and Cotabato City in Maguindanao), even attending Roman Catholic schools there, he "really, really came out in Sydney," he says, so that "I sort of know what it's like to be gay in a developing and a developed world". Mick can: photograph, do artworks with mixed media, write (DUH!), shoot flicks, community organize, facilitate, lecture, research (with pioneering studies under his belt)... this one's a multi-tasker, who is even conversant in Filipino Sign Language (FSL). Among others, Mick received the Catholic Mass Media Awards (CMMA) in 2006 for Best Investigative Journalism. Cross his path is the dare (read: It won't be boring).

FEATURES

Discrimination of LGBTQIA Filipinos goes beyond CR access, say activists

51% of 400 LGBTQIA community members surveyed claimed that they experienced discrimination in public schools, 31% in the streets, and 28% in private schools. This highlights that LGBTQIA-related discrimination happens in the Philippines go beyond toilet-related access.

Published

on

All photos taken during Metro Manila Pride parade in 2019

Gretchen Diez may have self-proclaimed herself to be the “face of the LGBT movement”, but advocates of the SOGIE (Sexual Orientation and Gender Identity and Expression) Equality Bill noted that LGBTQIA-related discrimination happening in the Philippines go beyond toilet-related access.

Diez recently made the news because of her ordeal while trying to access the female toilet in Farmers Plaza, a mall in Cubao, Quezon City. But Diez, who has been in the limelight following her experience and not because of her involvement in LGBTQIA advocacy, now fashions herself as the sole representative of the local LGBTQIA community/as the community’s “face”.

During a Senate committee hearing on the measure held on August 20, mentioned was a survey conducted by Rainbow Rights Project Inc. (R-Rights) with Metro Manila Pride Inc. from 2017 to 2019, with the results showing that 51% of 400 LGBTQIA community members surveyed claiming that they experienced discrimination in public schools, 31% in the streets, and 28% in private schools.

And so Atty. Jazz Tamayo, executive director of R-Rights, the Constitution’s equal protection clause is not enough to guarantee equality. “We need laws that will specifically compel if it cannot make people understand what equality is. The fight for the SOGIE (Equality) Bill has been too long, all these cases, all these suffering… they simply must stop.”

There are also instances when State bodies end up promoting LGBTQIA discrimination. In Cagayan de Oro City in 2016, for instance, the regional trial court (RTC) sided with a school principal who ordered a Grade 4 student to wear school curtains as punishment for violating the dress code.

READ:  Only 25% of trans youth feel care providers are helpful about their sexual health issues

“The child was made to wear school curtains as a punishment for failing to abide by (the) uniform policy. This was done to the child no less than six times by the defendant principal,” Tamayo said. “The judge ruled that the child was too young to venture into a lifestyle of a gender identity that is different from the child’s assigned sex at birth.”

The RTC judge further ruled that the mother of the child was to blame for “not guiding her child better.”

“I can imagine the chilling effect it will have for other parents who would have to file cases like this… (with) the judge just berating them about how they did not discipline their child,” Tamayo added.

For her part, Disney Aguila, president of Pinoy Deaf Rainbow Inc. (PDR), the pioneering organization for Deaf LGBTQIA Filipinos, recalled how she – herself – encountered discrimination because she identifies as a transgender woman.

Speaking to Outrage Magazine, Aguila recalled how – when she applied for a job – the HR (human resource) person of a clothing company based in Pasay City at first “praised her for looking nice”. But the same PR officer – when going through Aguila’s bio-data – saw that her assigned sex at birth was male; and “she frowned.” The HR officer asked Aguila to turn around, and then started pulling her braided hair; she then asked Aguila to have her hair cut.

When Aguila asked why, she was told that it’s because she is a “he”, based on her assigned sex at birth, and that either she presents herself as a man or not be hired. Aguila left that office without a job.

READ:  Beach House: Gathering place for MSM in the south

“The level of discrimination we encounter is doubled not only because we are persons with disability (PWD) but also because of our SOGIESC,” Aguila said.

Meanwhile, Perci Cendaña – former commissioner at the National Youth Commission, and now with Babaylanes Inc. – cited the cases of: 1) a certain Jay, a Grade 12 transgender man from Pampanga, who did not finish his secondary school because when he met with his principal for college requirements, he was berated for not following the school dress code; and 2) transgender senior high school students of the Polytechnic University of the Philippines who – at first – were told that they would not graduate if they won’t follow the school’s prescribed haircut, and though they were later allowed to graduate, they did not receive a certificate of good moral character, which is a requirement for many colleges/universities for incoming students.

“The Philippine youth development plan states that youth development is defined as enabled, involved, patriotic youth realizing their aspirations. Discrimination, stigma… is a deterrent to development,” Cendaña said. “We would like to reiterate that discrimination is an issue not just of human rights but a development issue because it deters our young people from realizing their aspirations.”

“When you give us equal rights, there is no taking from you. There is no lessening of you. No one is any less a man or a woman. The SOGIE Equality Bill means simply that, an acceptance that we are different but equal,” Tamayo of R-Rights ended.

READ:  The Gay Seas of Puerto Galera

Continue Reading

FEATURES

Behind the bars on LGBTQIA life in prison

In the Philippines, it remains hard to monitor wrongful accusations (and eventual wrongful convictions); much more on how badly this affects members of the LGBTQIA community. Outrage Magazine interviews a gay man who experienced this, and what he went through as a minor behind bars.

Published

on

Photo by Dmitry Yakovlev from Unsplash.com

It was a tiring day for then-16-year-old Harry (not his real name). He just got home from two consecutive weddings, and so – right after arriving at their house in San Jose City in Nueva Ecija – he asked his mother if he could skip school to just rest.

Harry’s mother indulged him; but she also asked Harry to look after a younger sibling as she had to do some errands. On her way out, Harry saw his mother speak to the nine-year-old son of their neighbor outside their house; he said he was just wandering to catch a dragonfly.

With his mother gone, and before getting some sleep, Harry decided to harvest some mangoes from the tree beside their house. And while atop the tree, he noticed that the nine-year-old boy was no longer in the street. After getting down from the tree, he went inside their house, locked the door, and then slept.

It seemed that only a few minutes passed, but Harry was woken by knocking on their front door. He got up to open the door; it was the nine-year-old boy’s mother, asking about the clothes Harry wore to one of the weddings that day. When Harry moved to go inside the room to get the pants he wore, the nine-year-old boy surfaced from inside the room.

Anong ginagawa mo diyan (What are you doing there)?” the mother asked her son, flabbergasted.

He said “tinitingnan ko lang ‘yung kapatid ni Harry (I was just looking at the younger brother of Harry).”

Harry joined the conversation, saying he didn’t know that the boy was even inside.

The boy’s family went straight to the police station, accusing Harry of child molestation. Harry was eventually taken into custody.

Though he was only 16 then, Harry was detained at the lock-up facility of the Philippine National Police (PNP). This is – by itself – a violation of Republic Act 9344 or the Juvenile Justice Law of 2006, which sets the minimum age of criminal liability at 15 years old. This means that those between 15 to 18 years old (and Harry was 16 when the alleged rape happened) may be detained in youth centers and go through rehabilitation programs, while those under 15 years old are exempted from criminal liability and undergo intervention.

After a month with the PNP, Harry was transferred to the custody of the Bureau of Jail Management and Penology (BJMP), an agency of the Department of the Interior and Local Government (DILG), mandated to direct, supervise and control the administration and operation of all jails in the Philippines.

Though he was only 16 then, Harry was detained at the lock-up facility of the Philippine National Police (PNP). This is – by itself – a violation of Republic Act 9344 or the Juvenile Justice Law of 2006, which sets the minimum age of criminal liability at 15 years old.
Photo by Ali Yahya from Unsplash.com

RAINBOW INCARCERATION

Here’s a sobering fact: the incarceration rate of lesbian, gay and bisexual (LGB) people is up to three times than that of the general population. Sexual minorities (or people who self-identify as LGB and people who do not identify as LGB but reported a same-sex sexual experience) comprise: 9.3% of men in prison, 6.2% of men in jail, 42.1% of women in prison, and 35.7% of women in jail.

Note: As is often used, “jails” are facilities that hold inmates awaiting trial or serving short sentences, while “prisons” are facilities for those serving their (often longer) sentences.

Now this is worth stressing: Even if this has already been (partly) studied overseas, this continues to be largely ignored in the Philippine context.

One study – “Incarceration Rates and Traits of Sexual Minorities in the United States: National Inmate Survey, 2011–2012″, co-authored by Ilan H. Meyer, PhD, Andrew R. Flores, PhD, Lara Stemple, JD, Adam P. Romero, JD, Bianca D.M. Wilson, PhD, and Jody L. Herman, PhD and published in the American Journal of Public Health – found that sexual minorities are not only incarcerated at disproportionately high rates, but that once incarcerated, they are more likely to experience mistreatment, harsh punishment and sexual victimization.

Sexual minorities (or people who self-identify as LGB and people who do not identify as LGB but reported a same-sex sexual experience) comprise: 9.3% of men in prison, 6.2% of men in jail, 42.1% of women in prison, and 35.7% of women in jail.
Photo by Denny Müller from Unsplash.com

A LIFE IN FEAR

READ:  Forget the kitties – cryptocelebrities are the latest blockchain money spinner

Nung first time kong pumasok sa loob ng selda, binuhusan ako ng isang pulis ng tubig habang natutulog pa ako (The first day I got detained, a police officer splashed water on me while I was sleeping),” Harry recalled. Dazed and confused, and not knowing who the person was (because she was not wearing uniform), “tinanong ko siya kung naka-detain din ba siya; hindi ko alam na pulis siya. Nalaman ko lang nung bigla niyang pinakuha yung batuta niya (I asked if she was also a detainee; I had no idea she was a police officer. The moment she asked for her club/cudgel, everything just came to me).”

There was a time when Harry was almost transferred to Boystown (a facility for offending minors), but his mother pleaded for this not to be done since he would then be too far from home and she would be unable to visit him regularly. And because he did not entirely understand what was being discussed, all Harry said he could do was cry, “too scared of everything.”

Bullying/getting maltreated was a “norm” particularly for those who just enter prison.

In Harry’s case, he was beaten – an act, he was told, was “a way to welcome new inmates.”

Ano yung ginagawa ng mga jail officers? Wala lang din. Wala silang ginagawa kasi minsan parang sila na din yung nagsasabi o nagbibigay ng memo na i-welcome yung mga bagong inmates (The jail officers are not acknowledging this issue. They are not doing anything about it because there are times when they, themselves, are the ones who give orders to welcome new inmates in that way),” Harry said.

Inside the jail, minors are supposed to be separated from the adult inmates. But this policy is also amendable, depending on the whims of the warden. In their case, an inmate who was also a minor tried to escape because he wanted to celebrate his birthday outside the prison, but “after that incident, the (minors were already treated as adult inmates), included with the adult prisoners.”

Men and women have separate sections; but transgender women are mixed with men.

Wala silang sariling lugar doon sa kulungan. Isinasama sila sa mga lalaki kasi para sa mga tao doon, lalaki pa din sila (There’s no designated place for them. The jail officers still see/treat them as men),” Harry said.

Also as big as a risk for new inmates like Harry was getting raped.

Meron talagang rape na nangyayari sa loob. Lalo na sa mga bagong pasok. Yun din minsan ang parang pinaka-welcome ng mga inmates na lalaki sa mga inmates na bakla. Kahit ayaw mo, talagang pipilitin at pipilitin ka (It is undeniable that rape occurs inside the jail. They specially do it to the newcomers. This is how straight inmates would welcome gay people in their cell. Even if you don’t want to, you will be forced)” Harry recalled.

Harry was not exempted from this experience because, “sabihin ko man na ayaw ko, hindi pa din sila pumapayag na huwag kong gawin. Pag sinabi ng isang inmate na gawin namin, wala na lang din akong magawa kundi sumunod na lang (Even though I didn’t want to, I would never have a choice. If a straight inmate asked for it, you just have to obey them),” Harry said. “Na-experience ko yun as a welcome sa akin nung pagpunta ko don (I experienced it as a welcome greeting when I first got there).”

At 16, Harry was raped in jail by a 23-year-old.

Pag na-gustuhan ka nila, may mga grupo don tapos lalapitan ka nila. Papapasukin ka nila sa lugar nila tapos gagalawin ka nila. Mapapasunod ka na lang kesa masaktan ka (If you caught their interest, groups of boys would approach you and ask you to join them in their cell to rape you. You won’t have any other choice because if you refuse, they will hurt you),” he said.

This maltreatment, by the way, is not exclusive to members of the LGBT community in jail/prison, since “there, no matter what your gender is, they will hurt you if they wanted to.”

Though these may – no doubt – be known to those running the country’s jails/prisons, Harry said that they didn’t have access to any contraceptives and/or protection while inside the jail/prison.

Hindi sila nakakapag-provide ng ganun. Kahit minsan nasusubukan namin magkaroon ng sakit, hindi din kami nabibigyan ng kahit anong gamot. Itinatawag lang namin sa mga magulang namin yung mga ganun (They can’t provide things like that. Even at times when we were sick, no medicines were made available to us. We still rely on our relatives outside),” he said, adding: “Saka pa lang nagkakaroon ng aksyon pag parang mamamatay na yung tao (They only really act when someone is already really close to dying.)”

READ:  15 Reasons Philippines is not gay friendly

There was a point in time when Harry said he almost gave up. But he kept telling himself that “hindi yun ang panahon na dapat akong mawalan ng pag-asa dahil naniniwala ako noon na darating at darating yung oras na malalaman talaga kung ano yung totoo (That was not the time for me to just give up. I had faith that the truth will come out),” Harry said.

In Harry’s case, he was beaten – an act, he was told, was “a way to welcome new inmates.”
Photo by Pavlofox from Pixabay.com

FLAWED SYSTEM

Much has already been said about prison management in the Philippines.

To start, and as noted by the Human Rights Watch (HRW), critical and chronic overcrowding has long been a perennial topic when discussing the country’s jail facilities. BJMP runs 415 detention facilities in 17 regions, and on average, its jailhouses report 380% overcapacity. In Metro Manila alone, the BJMP’s total cell area of 22,318 square meters, designed for 4,749 detainees; but it currently holds 21,868 detainees (a congestion rate of 361%).

The surprising – and somewhat senseless – thing worth noting here is that between 85% and 90% of the more than 94,000 inmates in the custody of BJMP are awaiting or undergoing trial.

“This makes the Philippines the Southeast Asian country with the highest number of pretrial and remand detainees and the second highest in all of Asia. Prolonged detention without charge or trial violates international human rights instruments, including Article 9 of the International Covenant on Civil and Political Rights, which the Philippines ratified in 1986. Moreover, it ‘shall not be the general rule that persons awaiting trial shall be detained in custody,’ but rather released with guarantees of appearing for trial,” HRW stated.

HRW also noted that “the injustice of lengthy detention is compounded by the horrific conditions of the jail facilities (with) many detention centers in the Philippines failing to meet the minimum United Nations standards for such facilities, including inadequate amounts of food, poor nutrition, and unsanitary conditions.”

And yes, “torture and other forms of ill-treatment are also common,” HRW similarly noted.

LIFE LESSONS

Inside jail, fighting for oneself was never really an option, Harry said, because the inmates could just – eventually – get back to you for fighting back. Giving in to just go with the flow was the attitude being in jail teaches inmates.

Though one time, Harry said he tried to fight for his basic human right of… simply existing and being treated more humanely.

One time, he recalled, a lady jail officer started pushing his chest with her fist and kept asking him if it hurts. It reached a point where the officer was already pointing a knife at him.

Sabi ko sa kanya, hindi rin ako papayag na gaganunin niya ako. Bilang isang inmate, itrato din naman sana kami na parang tao dahil hindi naman kami iba sa kanila. Kasi sabi ko wala naman kaming ginagawang masama sa kanila. Tapos sabi ko pwede ko silang ireklamo sa ginagawa nilang ‘yun (I told her that I won’t let her do that to me. I may be an inmate, but I am also a person just like her. I told her that I did not do anything wrong to deserve the way she is treating me. I also told her that I could file a complaint on how she is treating me),” he said.

That – fortunately for Harry – silenced and prevented her from doing more harm.

It was while in jail that Harry finished high school under the Alternative Learning System (ALS) program offered there.

ALS is a practical option for learning in the Philippines, offering education to those who could not usually attend and access the formal type of schooling.

It was also while in jail when Harry first found love.

Harry met another minor, and “we became BFs.”

Prisoners who are in relationships and want to have sex may ask for permission from the jail officers who then give them space to do so. “Pwedeng-pwede lalo na pag LGBT ka; pero pag babae at lalaki, medyo mahirap kasi inmate na lalaki at inmate na babae, bawal ‘yun (ipagsama) (The officers are very open to that matter specially if you are a part of the LGBT community. But if the sexual intercourse is going to be between a man and a woman, they don’t allow it).”

READ:  Health tips for happier employees

Their relationship lasted for a year and three months.

Inside jail, fighting for oneself was never really an option, Harry said, because the inmates could just – eventually – get back to you for fighting back. Giving in to just go with the flow was the attitude being in jail teaches inmates.
Photo by Ye Jinghan from Unsplash.com

THE WRONGLY ACCUSED

While in jail, Harry was repeatedly told that he would be transferred to “The Mansion” (how inmates called New Bilibid Prison, located in Muntinlupa as the main insular penitentiary designed to house the prison population of the Philippines). He was scared; and he was feeling bad, though not just for himself but also his mother who – even if she just gave birth – continued to regularly visit him.

And then one day, his lawyer – while on a visit – just handed him his already-signed release paper.

Bigla po akong na-congratulate ng attorney ko dahil nai-panalo ko daw yung kaso ko (My lawyer congratulated me because we won the case),” Harry said.

Relieved, he said he just wanted to have a life outside.

It is worth noting that Harry’s case is not exactly rare. And the warning bells have long been ringing.

In 2004, Free Legal Assistance Group (an NGO that provides legal assistance mainly for human rights cases) conducted a survey of death convicts in the Philippines, and it found “significant figures that could indicate a high judicial error rate”. The survey showed that 73.9% of the convicts were arrested without a warrant, 78.3% were not informed of their constitutional rights at the time of arrest, and – get this! – 90% were not assisted by counsel during police investigation and interrogation.

Perhaps it is also worth noting that 52.2% of the convicts belong to the lowest socioeconomic class.

In 2014, Innocence Project (a litigation and public policy organization composed of human rights advocates in Ateneo, UP Law School and De La Salle University College of Law, headed by Jose Manuel “Chel” Diokno) revealed that some 400 prisoners were wrongfully convicted by the court; most are charged with rape.

And in 2017, the Philippine Daily Inquirer reported of the Supreme Court’s admission that seven in 10 death penalty convictions in 1993-2004 by the lower courts, submitted for automatic review, were wrongly judged. Also, during trials, 59% of the suspects were represented by lawyers from the Public Attorney’s Office, but 54.1% did not have regular consultations with their trial lawyers, and 10.2% never even had a consultation.

So in 2017, during the 17th Congress, former Sultan Kudarat Rep. Horacio Suansing Jr. and Nueva Ecija Rep. Estrellita Suansing filed House Bill 5582 to create a commission mandated to review all cases in which an innocent person was convicted; identify the causes of wrongful convictions; and identify current laws, rules and procedures implicated in each identified cause of wrongful convictions. This is because, the politicians noted, “at present, there is no government entity in our country charged with conducting the independent expert review of wrongful convictions necessary to identify the primary and potential causes of wrongful convictions.”

The same bill was actually originally filed by the late Senator Miriam Defensor Santiago during the 14th Congress and refiled during the 16th Congress. It failed to pass the 17th Congress.

Suffice it to say, in a country like the Philippines, it remains extremely hard to monitor wrongful accusations (as in the case of Harry) and eventual wrongful convictions; much more on how badly this affects members of the LGBTQIA community.  And then – yes – add to this the extra layer of hardships experienced by members of the LGBTQIA community if/when they are sent to jail/prison, some of them experienced by Harry, solely because of their sexual orientation, gender identity and gender expression.

THE WORLD OUTSIDE

Upon his release from jail, Harry’s first stop was his brother’s house, where they accused him of escaping. “They only believed me when I showed them the release paper,” he recalled.

Not surprisingly, the complainants weren’t too happy that Harry was released. And this was even if other stories emerged – e.g. that the family of the complainant just paid the medical exam to release a report that stated that the boy was raped; that when the nine- year-old boy was interviewed, he actually denied that he was raped; and that the complainant demanded P30,000 from his family in exchange for his freedom.

Harry was also told that if he wants to turn the tables on them and file a case against his complainants, it would be a very strong lawsuit.

But not that Harry even cared at that point in time. “Pinabayaan ko na lang. Hindi ko inisip na maghiganti pa sa kanila (I moved on. Revenge is not what I wanted),” Harry said.

Harry’s relationship with his fellow minor inmate also did not prosper.

The BF is also already out of jail, Harry said, and he’s already married (to a woman). “Wala naman akong magawa kundi maging masaya na lang para sa kaniya. Pero magkaibigan kami ngayon (There’s nothing I can do but be happy for him. We’re still friends though),” Harry said.

As a freed man since 2016, Harry eventually found a job working for a local government official.

Sa totoo lang, mahirap talaga ang buhay sa loob ng kulungan kapag kayo ay papasok so kailangan talaga na mag-ingat kayo na wag gumawa ng kasalanan (My advice to the LGBT people is for them to watch their actions because it is very hard to live behind the bars),” Harry said.

And to the incarcerated: “Sana mag-ingat na lang din sila kasi kailangan din nilang maipagtanggol yung sarili nila sa lahat ng maling gawain doon sa loob (To those who are inside, they should take care and learn to fight for themselves from every wrong thing that is happening inside).”

Continue Reading

FEATURES

Civil partnership bill refiled in 18th Congress

Under House Bill 2264, all benefits and protections granted to spouses in marriage under existing laws, administrative orders, court rulings, or those derived as a matter of public policy would also be enjoyed by civil partnership couples.

Published

on

ALL PHOTOS TAKEN DURING METRO MANILA PRIDE PARADE 2019

Separate but equal.

A bill proposing to allow couples to enter into a civil partnership, whether they are of the opposite or of the same sex, has been filed by former Speaker and Davao del Norte 1st District Rep. Pantaleon Alvarez in the 18th Congress.

Under House Bill 2264, all benefits and protections granted to spouses in marriage under existing laws, administrative orders, court rulings, or those derived as a matter of public policy would also be enjoyed by civil partnership couples.

At the same time, laws on marital relations, including donations by reason of marriage, legal separation, adoption, child custody and support, property division and maintenance, and spousal support, will also apply to civil partnership couples.

Image may contain: 1 person, smiling, text

In refiling the civil partnership bill, Alvarez stressed the right of all Filipinos to equal protection under the law and to freely associate themselves with others.

“This bill… hereby proposes to allow couples to enter into a civil partnership, whether they are of the opposite or of the same sex,” he said. “It aims to be a landmark effort to provide civil rights, benefits, and responsibilities to couples, previously unable to marry, by giving them due recognition and protection from the State.”

Alvarez filed the same bill in the 17th Congress, where it failed to get pass the deliberations of its mother committee.

But at that time, Atty. Clara Rita Padilla, executive director of EnGendeRights Inc., a human rights organization that fights against discrimination of women and LGBTQI people, said that Philippine law should uphold the basic human rights of everyone regardless of sexual orientation, gender identity, and expression (SOGIE).

READ:  Survival strategies to get you through a heartbreaking divorce

“LGBTQI people enjoy the same rights to equality and non-discrimination as all Filipino citizens, thus, our laws should afford LGBTQI people the same rights as heterosexuals. The right to marry is a basic human right that everyone should enjoy – heterosexuals and LGBTQI people alike. It is guaranteed by our constitutional rights to equality, equal protection of the law, privacy, religion and belief,” Padilla said.

Presently, LGBTQI couples are denied the benefits enjoyed by heterosexuals, such as the right to jointly adopt children, own conjugal properties, intestate succession, immigration, avail of tax exemption, and avail of benefits related to insurance, social security, medical, hospitalization, next-of-kin, burial, among others. These benefits have long been enjoyed by married heterosexual couples simply because they are heterosexuals.

In a 2018 Social Weather Stations (SWS) survey – done via face-to-face interviews from March 23 to 27, and which asked 1,200 respondents across the country whether or not they agree with the statement “there should be a law that will allow the civil union of two men or two women” – at least 61% of the respondents said they would oppose a bill that would legalize this in the country. Among them, 44% said they strongly disagree, while 17% said they somewhat disagree. Meanwhile, 22% said they would support it, while 16% said they were still “undecided,”

But according to Pres. Rodrigo Duterte’s spokesperson at that time, Harry Roque, the President is said to support civil unions but not same-sex marriage (https://outragemag.com/duterte-backs-civil-unions-not-same-sex-marriage-spox-roque/).

READ:  In a Zone of their Own

Continue Reading

FEATURES

Empowering barangays to empower LGBTQIA Filipinos

Many LGBTQIA people encounter abuse from family and community members, and yet have no one in the community to turn to. But Ging Cristobal of OutRight Action International believes that there are ways to address existing barriers.

Published

on

Thirty-one year-old Jelay (not her real name), a trans woman from Zamboanga del Norte, southern Philippines, was sexually violated by her uncle when she was still a child. But when she raised this issue to family members, the community and then the law enforcers, she was not taken seriously; her experience oh-so-easily discredited, and this largely stemmed from her gender non-conformity.

According to Ging Cristobal of OutRight Action International – noting the experience of LGBTQIA people like Jelay – “the traumatizing nature of (LGBTQIA) domestic violence prolonged through an absence of culturally competent interventions, judicial recourse, legal aid and psychotherapy supports, points to its key role in underpinning a broader experience of social marginalization and stigmatization for (LGBTQIA) persons.”

This is what led to OutRight Action International and EnGendeRights Inc. to embark – starting March 2016 – on a project, “Enhancing Domestic Violence and Family Violence (DV/FV) Protections for Lesbian, Gay, Bisexual, Transgender, and Intersex (LGBTI) People in the Philippines”. The intent was to address barriers to domestic and family violence protections by service providers by providing sensitive, appropriate and respectful intervention, service and support.

“(We wanted) to help members of the (LGBTQIA) community have access to inclusive, free medical, legal and mental health service from barangays that are considered the first responders when they experience violence, abuse and discrimination,” Cristobal said to Outrage Magazine.

VIOLENCE IN THE HEARTLAND

From 2010-2012, OutRight Action International partnered with organizations in the Philippines, Malaysia, Japan, Pakistan and Sri Lanka to document experiences of violence among lesbian, bisexual and transgender (LBT) people in a five-country LBT Violence in Asia project.

READ:  Survival strategies to get you through a heartbreaking divorce

“Our findings revealed that domestic violence — including from both family members and intimate partners — is consistently the most common form of violence experienced by lesbian, gay, bisexual, transgender and intersex (LGBTI) people in the Philippines,” Cristobal noted.

Many of those interviewed, including Jelay, highlighted the “haunting” nature of the sexual violence experienced… as a result of gender non-conformity.

This underscores the importance of designing strategies to “complement existing and emerging domestic violence intervention efforts,” Cristobal said; and this is where OutRight Action International and EnGendeRights Inc. entered the picture.

EMPOWERING THE GRASSROOTS

From March 2016 to 2018, for the first phase of the project, 187 barangay personnel have been trained from 72 barangays from the six districts of Quezon City (where the project was eventually started). Out of these, 65 trained trainers conducted echo trainings and 1,165 people were reached through the six district level community forums to mainstream LGBT DV/FV issues.

A DV/FV Protocol for LGBT services was also launched and disseminated; this explains procedures for case handling, obligations of barangays under Philippines national law on gender violence, and obligations under Quezon City’s Gender Fair Ordinance. 

And because of the project, the first-ever barangay intake form for handling DV/FV complaints/reports was developed at the local level; for the first time, it encourages a complainant to comfortably signify one’s sexual orientation and preferred gender.

AN ONGOING CONCERN

The project already rolled out phase two, where the intention is to “continue to increase the awareness and skills of barangay officials and service providers in SOGIESC-sensitive interventions for domestic and family violence of LGBT people,” Cristobal said.

READ:  Bromances may be good for men's health

Other goals include: to continue to strengthen the knowledge and skills around SOGIESC-specific DV/FV of service providers, government officials and community leaders; improve the psychosocial support for trained service providers who are working with LGBTI victim-survivors of DV/FV; assist barangays to improve access of LGBTI people seeking help services related to DV and FV; develop strengthened legal protections and resource allocation for LGBT victims of violence; and eventually replicate the Quezon City LGBTI-inclusive barangay model to Muntinlupa City and other cities in the Philippines.

There remain ongoing/continuing challenges, Cristobal admitted.

For instance, barangays change their Gender and Development (GAD) and Violence Against Women (VAW) desk officers regularly.

But solutions have also been developed – i.e. in the above case, “we drafted the protocol on how to address DV/FV experienced by LGBTI persons so that the new barangay staff will be able to read, learn and apply SOGIE-sensitive intervention.” Now, too, the city GAD council will be the one to ensure that GAD and VAW service providers in barangays are and will always be LGBTI-inclusive.

Yet another issue is politicking, since “some barangay officials who are not supportive of the present mayor makes it hard for LGBTI and barangay staff to join the project.” To deal with this, “and while our project is supported by (current Quezon City Mayor Joy Belmonte), we do not discriminate who should join just as long as the LGBTI person, GAD and VAW desk officer is willing to provide quality service to LGBTI people in their community.”

READ:  Only 25% of trans youth feel care providers are helpful about their sexual health issues

Because in the end, the goal for service providers to serve all the people… meaning, including LGBTQIA people, too.

For cities and municipalities interested to replicate the LGBTI-inclusive barangay model, contact Ging Cristobal at gcristobal@outrightinternational.org or (+63 9175570405).

Continue Reading

FEATURES

Phl votes for LGBTQIA rights at UN Human Rights Council

The UNHRC adopted a resolution to renew the mandate of the Independent Expert focusing on the protection against violence and discrimination on the basis of sexual orientation and gender identity.

Published

on

ALL PHOTOS TAKEN DURING METRO MANILA PRIDE PARADE 2019

The United Nations Human Rights Council (UNHRC) adopted a resolution to renew the mandate of the Independent Expert focusing on the protection against violence and discrimination on the basis of sexual orientation and gender identity (SOGI).

The resolution was adopted by a vote of 27 in favor, with 12 voting against and seven abstentions.

Now this is worth highlighting: The Philippines voted in favor of the resolution.

The Philippines’ UN voting history vis-à-vis LGBTQIA people has been inconsistent. In 2016, when the UNHRC adopted the resolution on “protection against violence and discrimination based on SOGI (which created the post for the Independent Expert), the Philippines abstained from voting for the resolution. It was then under the presidency of Benign Aquino III.

Also to date, the country still does not have a national anti-discrimination policy protecting the human rights of LGBTQIA Filipinos, even if various versions of the anti-discrimination bill (ADB) have been filed in the Upper and Lower Houses of Congress for 20 years now. In 2017, during the last – 17th – Congress, it passed the House of Representatives; but its counterpart version in the Senate failed to gain traction.

Created in 2016, the UN Independent Expert on SOGI has been supported by a growing number of States from all over the world. This new resolution to create and renew the mandate was presented by a Core Group of seven Latin American countries – Argentina, Brazil, Chile, Colombia, Costa Rica, Mexico and Uruguay.

READ:  Why weight? 4 Easy steps to start weightlifting

The UN Independent Expert on SOGI is tasked with assessing implementation of existing international human rights law, by talking to States, and working collaboratively with other UN and regional mechanisms to address violence and discrimination. Through the work of this mandate since 2016, the impact of criminalization of same-sex relations and lack of legal gender recognition, the importance of data-collection specific to SOGI communities, and examples of good practices to prevent discrimination have been highlighted globally, with visits to Argentina, Georgia, Mozambique and Ukraine.

As a top-to-bottom approach, however, the immediate impact of the UN Independent Expert on SOGI on grassroots LGBTQIA activism remains a sore issue for those critical of its.

The renewal process of the mandate had to overcome 10 hostile amendments, but the core of the resolution in affirming the universal nature of international human rights law stands firm.

RESULTS OF THE VOTE

Voting in favor of the resolution

Argentina, Australia, Austria, Bahamas, Brazil, Bulgaria, Chile, Croatia, Cuba, Czech Republic, Denmark, Fiji, Iceland, Italy, Japan, Mexico, Nepal, Peru, Philippines, Rwanda, Slovakia, South Africa, Spain, Tunisia, Ukraine, UK, Uruguay

Voting against the resolution

Afghanistan, Bahrain, Bangladesh, China, Egypt, Eritrea, Iraq, Nigeria, Pakistan, Qatar, Saudi Arabia, Somalia

Abstaining on the resolution

Angola, Burkina Faso, Democratic Republic of Congo, Hungary, India, Senegal, Togo

Continue Reading

FEATURES

SOGIE Equality Bill filed anew in 18th Congress

In the Lower House, Lumad leader-turned-Bayan Muna Rep. Eufemia Cullamat has refiled the SOGIE Equality Bill as House Bill 258. Meanwhile, in the Upper House, Akbayan Sen. Risa Hontiveros refiled the bill as Senate Bill 159, one of her priority measures.

Published

on

ALL PHOTOS TAKEN DURING METRO MANILA PRIDE PARADE 2019

We continue to #ResistTogether.

Versions of the Sexual Orientation, Gender Identity and Gender Expression (SOGIE) Equality Bill have been re-filed in the Lower and Upper Houses of Congress.

In the Lower House, Lumad leader-turned-Bayan Muna Rep. Eufemia Cullamat has refiled the SOGIE Equality Bill as House Bill 258. Co-authors are Bayan Muna Reps. Karlos Ysagani Zarate and Ferdinand Gaite.

Meanwhile, in the Upper House, Akbayan Sen. Risa Hontiveros refiled the bill as Senate Bill 159, one of her priority measures.

The explanatory note of HB 258 talks about intersectionality, stating that “LGBT (people) often find it difficult to exercise their rights as persons, laborers, professionals, and ordinary citizens.”

For instance, “LGBT students are denied admission or expelled from school due to their sexual orientation or gender identity. Companies block the promotion and stymie the career advancement of gay or lesbian employees due to the deeply embedded notion that homosexuality denotes weakness. Laws such as the current anti-vagrancy law are also abused by the law enforcement agencies to harass gay men.”

Incidentally, the latter – i.e. anti-vagrancy law – was repealed in March 2012 (via Republic Act 10158), but members of the LGBTQIA community (particularly gay and bisexual men) often still fall prey victim to harassment by law enforcers.

“It is therefore imperative to define and penalize practices that discriminate against LGBT (people),” continued the explanatory note of HB 258.

Hontiveros, for her part, said the time has come for the enactment of the SOGIE Bill; even vowing that the incoming Congress will be a “massive victory against hate and discrimination.”

READ:  Over 50,000 parade for Pride in Metro Manila

“If the Senate’s 17th Congress was a big win for women and health, the 18th Congress will be a massive victory against hate and discrimination. The SOGIE Equality Bill will pass. It is a measure whose time has come,” Hontiveros said.

In 2017, the House of Representatives actually passed the SOGIE Equality Bill. The Senate’s version, however, did not gain the final approval of the 17th Congress.

Continue Reading
Advertisement
Advertisement
Advertisement
Advertisement
Advertisement
Advertisement
Advertisement

Facebook

Most Popular