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Op-Ed

Recognizing the spiritual needs and gifts of LGBTI people

The 27th ILGA conference in Mexico City was the first to have an interfaith pre-conference. For Rev. Fr. JP Heath, “the excitement of having an interfaith preconference is about recognizing the spiritual needs and gifts of LGBTI people. It takes place in the environment which is firstly affirming of people on the grounds of their SOGIE, and giving space to give expression to faith within this environment.”

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ILGA 2014

Flying into Mexico City for the 27th ILGA (International Lesbian and Gay Association) presented a number of firsts. It’s my first ILGA conference, but it’s also the first ILGA conference that has an interfaith preconference. The lobby of Hotel Fiesta Americana, the conference venue, is buzzing with the excitement of old friends from across the globe meeting again for the first time after a few years. Amidst this easy familiarity is something very different: There are a few clergy wearing their collars, a few Imams wearing their flowing kaftans, and even a few heads donning Yarmulkes. In an environment in which faith has not always been present, or not positively so, this is a break from the flow of the years.

One the first day of the pre-conferences, the main meeting room, Ciudad de México 1, has been reserved for the Interfaith Preconference, and the room is full. With more than 75 participants, chairs had to be carried in to accommodate the large number of participants who had chosen to participate in this event. Just like the lobby of the hotel, this room too is buzzing. There is a sense of liberation, because here we can talk both about our sexuality and our faith. The program is divided into three sessions: dialogue between LGBTI issues and faith, LGBTI accessing human rights, and finally an interfaith service. In addition there is to be a daily interfaith service throughout the conference.

Clifford Okoth from Kenya shared the journey of engagement between LGBTI people and religious leaders. This followed an intensive period of campaigning against homosexuality in Kenya because of the rumor that gay men were getting married in Kenya. The engagement involved members from both Christian denominations and the Muslim communities. Simply engaging and sharing gave space for people to see each other as human. HIV was used as the vehicle to draw the religious leaders into the dialogue. One testimonial from an Imam showed how the engagement took away his fear, and probably the fear that MSM (men who have sex with men) had of him. Today he counted gay men as his friends.

Caleb Orozco from Belize shared the journey of protests and permission to meet in a place of intolerance following a court challenge to the sodomy laws in that country. Understanding the opposition was key to effectively responding. Churches in Belize were not willing to move beyond a very strict understanding of heterosexual family with strict gender inequality. By identifying leaders in the opposition and using topics like HIV, SRH (sexual reproductive health) services, and vulnerability to HIV as a platform, people could finally be brought into the dialogue. Media was not always useful, as sensationalization of the issues frequently took precedence over the real needs for recognizing humanity. “The Church” is not monolithic, so finding allies is both possible and necessary.

Rev. Ecclesia de Lange from South Africa shared her journey with regard to the court case in which she was fired from the Methodist Church because of her marriage to her lesbian partner. The process of arbitration and court cases has been a journey trying to force the church to abide by the Constitution of the country. While a number of rulings have tried to push this case back to the process of arbitration, Ecclesia believes her constitutional rights have been denied. She sees her own role as being a bridge ensuring that the rights of people cannot be denied by the church. It has also involved a very personal journey for Ecclesia in terms of reconciling her faith with her sexuality. She has chosen to remain within the church, painful as this has been at time, in the hope of changing and challenging the church from within.

Surat Shaan Rathgeber Knan from Rainbow Jews shared the oral history project of capturing the stories of LGBTI Jews. Over 40 video and oral histories have been collected. The stories and the memorabilia they have collected have now been housed in the London Metropolitan Archives. Strong branding has helped people to identify with a given identity. It led to a mainline newspaper approaching them and asking for an LGBTI section for their on-line newspaper. Where it was needed, anonymity was guaranteed.

Imam Ludovic-Mohamed Zahed spoke about an organization for LGBTI Muslims in Europe and Africa. Again, HIV was used as an entry point. Work included a spiritual retreat in Morocco and an interfaith pilgrimage in both Israel and Palestine. Rather than being a campaign to impose gay marriage, destroy heterosexual families and convert people to homosexuality, CALEM chooses to defend the rights of people who are born LGBTI, regardless of their faith tradition. It takes the route of desentification to desensitize topics of conflict on homosexuality. This also includes the rereading of the Q’uran. Imam Ludovic raised the notion that it is impossible to say Islam is against homosexuality because the teaching of Islam is developed before homosexuality had been defined. Important book to read is “Before Homosexuality”.

The theme running through all these presentations is the inherent value of every person, and that religion has no place to challenge this. Faiths have within them the tools to affirm and uphold the dignity of all people. Sexual orientation and gender identity is simply one part of every person.

The excitement of having an interfaith preconference is about recognizing the spiritual needs and gifts of LGBTI people. It takes place in the environment which is firstly affirming of people on the grounds of their SOGIE, and giving space to give expression to faith within this environment. While this may be the first ILGA Conference to include an interfaith preconference, it is clear that this will not be the last. Both spirituality and sexuality are integral parts of every person.

Rev. Fr. Johannes Petrus (JP) Heath was born in Windhoek, Namibia in 1964, the middle son of three children. He experienced his call to the priesthood while working in a bank. He moved to St George's Home for Boys as part of his formation. After two years of study at St. John the Baptist Seminary in Johannesburg, he was moved to St. Paul's Seminary in Grahamstown where he first finished his Diploma in Theology (with Merit), and then moved to complete a B.Th. (Honors) at Rhodes University. Fr. JP was ordained in the Diocese of Johannesburg in 1994 and served his curacy at St. Michael's, Bryanston. While serving at the Cathedral Church of St. Mary the Virgin in Johannesburg, he started a ministry for streetchildren – an outreach to people on the margins of society that continued when he was appointed as Rector of Christ Church, Mayfair, a parish placed in the middle of a predominantly Muslim and Hindu suburb of Johannesburg. In 2000, after testing HIV-positive, JP started exploring ways of initiating a ministry on HIV within the diocese of Johannesburg. Eventually, he confounded the International Network of Religious Leaders Living with or Personally Affected by HIV (INERELA+) in 2001. He was the founding coordinator and then executive director of INERELA+ until December 2012. Fr. JP helped grow the network from an initial membership of eight, to a global network with more than 10,000 members from all faiths. In January 2013, he moved to Sweden, where he is now actively working as Policy Advisor on HIV, Human Sexuality and Theology for the International Department of the Church of Sweden. He continues to serve internationally on a number of Boards and advisory bodies, including the UNAIDS HIV and Human Rights Reference Group, the Ecumenical Advocacy Alliance HIV strategy group, the Ecumenical HIV and AIDS Initiative in Action International Reference Group, and the Global Interfaith Network on All Sexes, Sexual Orientation, Gender Identity and Expression (GIN-SSOGIE) steering committee.

Editor's Picks

Enter the alter world

Welcome to the alter world, where people tweet and retweet their or other people’s sexual engagements. Though often maligned, it actually also highlights formation of friendships, info sharing, emotional support, and even provision of a ‘safe space’ for those who wish to express their sexuality.

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Some time back, Kurt (a.k.a. @MoanerBottom) opened a Twitter account as a form of revenge. “I found out that my ex had an ‘alter’ account and he was fooling around with different people,” he recalled. And so “I wanted to prove to him that I can also do the same thing.”

Little did Kurt know at that time that he would become a mainstay in the alter world/community. A few months since opening his own alter account, he garnered over 130,000 followers, all of them craving – and even waiting – for what he would post, usually dominated by sexual encounters (“kalat videos,” he calls them) with mostly students, including a basketball varsitarian “who likes to penetrate deeply”, a Blue Eagle who allowed for his orgasm to be videoed, a Tamaraw who also allowed himself to be videoed as he orgasmed, and bending for a Red Lion.

“I must admit that I am a shy person in real life,” Kurt said. But “here in Twitter, it is like I have less shame and more courage to do kalat (contextually: shameless) posts and videos.”

Kurt is, obviously, only one of the people – not just Filipinos – with alter accounts, which many like him, say is similar to a “pseudonym — like Batman to Bruce Wayne, or Superman to Clark Kent; where people can have a separate account from their primary accounts, usually used to express themselves more ‘wildly’ yet more ‘discreetly’/anonymously.”

And so welcome to the alter world, where people tweet and retweet their or other people’s sexual “collaborations”, hookups, fetishes, fantasies and social engagements, with the audiences often never really knowing the content generators/producers/distributors.

Getting noticed

That the alter world is often dominated by sexual content is a given.

Onin (a.k.a. @Onin_NuezPH), for example, sees his alter account “as an avenue for me to express myself and my sexuality. I am able to let everyone know within the community about my sexual desires without the fear of being judged.”

Looking back, it was actually “a friend who is an alter too introduced me in this alter community,” Onin said.

One of the early instances Onin trended was when some of his nude photos circulated on Twitter. Many got curious, asking the person who previously reacted or shared the photos if there were more.

It whetted Onin’s interest; and so he started posting more photos and short videos. His followers quickly increased, reaching more than 145,000.

Taking pride that he is one of the more talked about alters out there, Onin has produced content that may seem trivial… but these have been keeping the alter community and lurkers interested, from balancing a shampoo bottle on top of his erect penis, sharing a photo of his endowment while asking his followers if they want to kneel in front him, a comparison of the length of a deodorant spray with his penis, wearing a see-through underwear, and teasing his latest sexual collaboration.

Standing out

Standing out in a platform where hundreds (even thousands) of alters saturate news feeds is a challenge. After all, it is not an easy feat to attract someone’s attention — what more to make them like, share, or follow an account.

For FUCKER Daddy (a.k.a. @ako_daddy), therefore, it all comes down to the type of content being posted, not just being well-endowed, willing to perform bareback sex, or how often the face is shown.

A licensed professional who has a son, FUCKER Daddy started as a “lurker’ (i.e. one who lurks, or just consumes content/views profiles) on Twitter. At that time, he wrote “my real-life sex stories, hoping it will pick up from there,” he recalled. “Unfortunately, alter peeps seem to be more into live action.”

And so FUCKER Daddy met someone from Telegram, without realizing that the person was “sort of (a) big (personality) on Twitter.” This guy discretely took a short clip of their sexual encounter, and then posted it on his alter account. “It was hit. (And) the rest is history.”

By August 2019, FUCKER Daddy said his inbox started receiving direct messages from different users – e.g. asking for more, congratulating him, wanting to collaborate, and so on.

He actually now has several sex videos in his cam. But he still doesn’t make recording the primary thing when engaging in sex “as my goal is to have hookups; videos are only secondary.”

Besides, he said that “I do not want to spoil the moment for sex and think only of it as merely for Twitter.”

But every time FUCKER Daddy posts a video, he said his over 95,000 followers respond to them “with enthusiasm, getting more curious and intrigued.”

Making a living

The concept of alter, however, isn’t set in stone.

For one, there are actually alter accounts whose owners prefer to use their real names and show their faces (like Onin), mixing their personal and private lives along the way. Following the Batman/Bruce Wayne and Superman/Clark Kent analogy, there are also people who follow the Tony Stark/Iron Man mantra, i.e. openly announcing that they are one and the same.

Secondly, monetizing is actually possible.

Also, one may be part of the alter community without knowing it – i.e. one engages in alter activities without recognizing it as such.

The likes of John (a.k.a. @johnnephelim on Twitter and Instagram), who has over 130,000 followers, comes to mind, using Twitter as a platform “to promote a job.”

“I do not even know that I am involved in the world of alter,” John said, adding that he did not even know what the term meant until it was presented to him. Instead, his account is used to “promote my RentMen and OnlyFans accounts”, just as he also promotes his availability for “personal appointment to people.”

John actually used to work as a brand ambassador, but because of this change in his work, he “can no longer work (in) that (field) because I am doing porn.”

He admitted that “this type of thing is double-edged.” On the one hand, “you can earn a great amount of money,” he said, “but there will be sacrifices.”

He noted, for instance, that the perception of people about me changed; most people judge you right away because of what you do, and not because of who you are as a person.”

But he ignores the naysayers; “I do not mind because this job gives more than what I expected!”

Like John, Onin also promotes his JustFor.Fans (JFF) account on Twitter to respond to the requests of his followers.

“They (my followers) want to see me in action and they are willing to subscribe too,” Onin said, with his exclusive content including: he and his partner having sex, and collaborations with other alters. “You will not earn that much, but pretty enough to compensate for the contents that we are posting.”

Not all alters think alike, obviously. FUCKER Daddy, for instance, won’t monetize his content, saying: “I value sex as it was created. I never sell any (videos) because I think it is something that is worth free. I simply treated it as making memories while those (who) watch put up the numbers.”

Behind the handles

The world of alter has actually already caught the attention of researchers.

For instance, in a study by Samuel Piamonte of the Philippine Council for Health Research and Development, Mark Quintos of De La Salle University Manila, and Minami Iwayama of Polytechnic University of the Philippines, it was found that the alter community may seem overtly sexual, but there is more to it than that.
“The sexual aspect of alter is the core of alter, but it has been enriched by more complex social benefits to users such as including formation of new friendships, sharing of information and advocacies, reciprocations of emotional support, and provision of a ‘safe space’ for those who wish to express their sexuality but find that doing so outside of the alter community could be met with stigma from their peers and family.”

Kurt sees his alter account as an avenue for him to tap his inner self and show the Twitter universe his kalat. Onin uses his alter account to broadcast his sexual side (together with his partner). And FUCKER Daddy uses his alter account as “a constant source of info, hookups, convo… and to learn social demographics as well.”

The evolution, indeed, continues.

Hate from within the community

Yes, yes, yes… with increasing numbers of followers, multiple likes and shares, and the creation of alter “celebrities”, this has not been spared from criticisms.

And sadly, said Kurt, at least in the Philippine setting, the prejudice against alters comes from within the community. “Kapuwa LGBT ang nagsisiraan at nagpapataasan sa isa’t-isa,” he said. “I know… that I cannot please everyone (but) for me it is okay, as long as I know that I am not doing anything wrong.”

Perhaps a “surprise” is the audience’s inability to “appreciate” the free content given them, with Kurt noting that there are times when “they are also pissed off with the things I post.”

This seems to contradict the findings of Piamonte, Quintos and Iwayama, since – here – the alter community can become a fearful place, too.

John, like Kurt, noted how people resort to demeaning others when they do not fit preconceived notions. But he just laughs this off, saying: “Do not hate me because I look good and make money (from) it. Life is too short to be a bitter person. If you do not like what we do, then shut the fuck up.”

The Pandora’s box, so to speak has been opened; and lessons learned along the way can just “make you stronger and bring out the best in you,” said Onin, who like many alters, “just focus on my goals.” And it is exactly because of the existence of this interchange – the content creation, and the love-hate reaction to what’s created – that alter is not going to disappear anytime soon (or at all).

Details and photos of sexual encounters were lifted from the Twitter accounts of the interviewees.

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Op-Ed

Simple but effective tips on how you can better protect trans women

Given that our lives are considered less than a lot of people, it’s easy for trans women to become victims of violence and for the perpetrator to get away with it. So our best defense against any untoward incident is to always think of our security and the security of our friends.

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These are simple but effective tips on how you can better protect the trans women in your lives in the context of a night that could go wrong. Given that our lives are considered less than a lot of people, it’s easy for trans women to become victims of violence and for the perpetrator to get away with it.

So our best defense against any untoward incident is to always think of our security and the security of our friends.

1. PICTURE.

If you are hooking up with someone, ALWAYS send a picture of the person you are hooking up with to people you trust with your life. If you are hooking up with someone from a club, bar, or any public place, ask your friend to take your picture with the person you’d be with. This can be de done discreetly or with the permission of the other person. When asking permission, tell the person that you’re taking his/her picture for security purposes.

2. ADDRESS.

If you are going to someone else’s house for a booty call, send your GPS location via Whatsapp OR text the address of your location to people you trust.

3. WAIT.

If you are walking someone home or dropping them off, do not leave until the person is already inside his/her house. Do not let your drunk or high friend go home alone, either invite your friend to your house or accompany them home.

4. “I’M SAFE” CALL/TEXT.

Always demand an “I’m safe” call/text from your friend as soon as they’re home.

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Literary Pieces

Para kay Jennifer

For Neal Roxas, may people remember the case of Jennifer Laude as a symbol of injustice; and of a world that continues to hate the beauty of LGBTQIA people.

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By Neal Roxas
Queer Quezon

maalala mo sana siya
hindi sa bakas ng mahigpit
na sakal sa kanyang leeg
o sa natapyas nyang tenga,
hindi sa pagkalublob sa inodoro
o sa puting kumot na huling
yumakap sa kanya bago—

maalala mo sana siya
sa malago niyang buhok,
mapungay na mga mata,
hatid ang init nang sya ay makilala,
sa ingay ng kalsada,
at sa sigaw ng masa,
bilang simbolo
ng pumikit-dumilat na hustisya
sa isang lipunang hindi yumayakap
kundi nananakal ng magaganda

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Health & Wellness

There are two sides to every story

In the Philippines, one in five people suffers from mental health problems. Between 17% and 20% of Filipino adults experience psychiatric disorders, while 10% to 15% of Filipino children suffer from mental health problems. But addressing mental health is not yet among the priorities in the country.

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Photo by @cottonbro from Pexels.com

It all happened one busy Monday, in between unfinished deadlines and piling up of workload. The conversation suddenly ended, and it left him dumfounded. He kept looking for answers why it happened. He questioned himself; reviewed all his replies. Everything seemed okay.

His name is Andy. He considers himself as an introvert. There may be times when he can be talkative, but “that is different; I am not face-to-face with the person.”

Sometimes, people call him a “player,” claiming that he just wants to hook them into his “game”.

What not everyone knows is that whenever he starts to be close to someone, he (un)consciously builds walls around him, preventing anyone to get through particularly when he feels there is an attempt to make a deeper connection.

Andy said his intentions are always good. But most of the time, “I am read wrong and taken negatively.”

And every time that kind of thing happens, it just contributes to the sound he has been hearing in his head.

Running away

Sometimes it takes on the form of fear… fear of the current situation or the unknown. There are times when it invades his dreams, waking him up in the middle of the night with either a bad headache or heavy breathing. It is usually mistaken as stress.

A glass of warm milk or chilled rosé, a dosage of paracetamol or Valium, counting backwards from 100 while listening to calming music – any of these usually help, but only temporary.

“I found out a few years back that I am dealing with emotional and psychological trauma. I never knew I had one,” Andy said.

A type of mental health condition, trauma is a response to a stressful event. This is usually triggered by a terrifying situation, either experiencing or witnessing it firsthand.

Edgewood Health Network Canada listed down some of the most common symptoms of psychological trauma, i.e.:

  1. Disruptive recollections of the trauma, including flashbacks
  2. Emotional and physical reactions in response to reminders
  3. Negative beliefs about oneself or others
  4. Inability to feel close to others
  5. Being easily startled
  6. Dissociation
  7. Emotional numbness
  8. Inability to remember aspects of, or all of the traumatic event
  9. Avoidance of anything that reminds one of the trauma
  10. Hypervigilance (Always being alert, scanning and assessing for threat)
  11. Difficulty concentrating and focusing on reality
  12. Inability to fall asleep or to remain asleep, frequent and frightening nightmares

“When I am interested with someone, to either date that person or befriend him, after a few days, all of a sudden I will shut down,” Andy said. “There are even times when I would literally run away towards the other direction.”

Studies show that trauma also causes anxiety. When there are frequent occurrence of situations related to what caused the trauma or constant exposure to trigger points – confusion and overwhelming emotional and psychological pain will set in – and these translate into anxiety.

In the Philippines, one in five people suffers from mental health problems. Between 17% and 20% of Filipino adults experience psychiatric disorders, while 10% to 15% of Filipino children suffer from mental health problems.

Dealing with trauma

“Sometimes it is better to be alone because you do not need to explain yourself or adjust to them,” Andy said.

According to the National Institute of Mental Health, there are three common ways to cope with trauma:

  1. Avoiding alcohol and other drugs
  2. Spending time with loved ones and trusted friends who are supportive
  3. Trying to maintain normal routines for meals, exercise and sleep

How long will it last? Unfortunately, there is no way to find out since it is not possible to expedite the healing process of trauma. But the intensity of emotional and psychological pain reduces with time.

“I create distractions whenever I feel I am placed inside a box,” Andy said. “Just recently, when I did something like that, the person suddenly disappeared. I was left hanging, I felt like I was all alone.”

Distractions are created by anyone to give themselves breathing space, a moment to take a step back and look at the big picture.

Knowing the other side of the story

Before dismissing someone who seems “different” in terms of how he/she deals with situations, it is better to look a little longer first.

Here are few ways you can help someone who has experienced trauma, as listed by HuffPost:

  1. Realize that trauma can resurface again and again
  2. Know that little gestures go a long way
  3. Reach out on social media
  4. Ask before you hug someone
  5. Do not blame the victim
  6. Help them relax
  7. Suggest a support group
  8. Give them space
  9. Educate yourself
  10. Do not force them to talk about it
  11. Be patient
  12. Accompany them to the scene of the “crime”
  13. Watch out for warning signs

Keep in mind that it is not your experience/story that you can freely make judgements on, else “attack” it after feeling sour.

Photo by Ian Espinosa from Unsplash.com

“Some five years ago everything fell apart with my life, in my career and health, my partner at that time chose to fool around and left me alone. It was shit. My friends told me that I was broken for four years,” Andy recalled.

That moment did not leave his mind until now. And it affected his trust issues with anything and everything.

A 2016 report by MIMS Today noted that in the Philippines, one in five people suffers from mental health problems. Between 17% and 20% of Filipino adults experience psychiatric disorders, while 10% to 15% of Filipino children suffer from mental health problems.

Unfortunately, it seems like addressing mental health is not yet among the priorities in the Philippines.

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From the Editor

Stop humanizing a killer

Being jailed is supposed to punish AND rehabilitate a person. In Pemberton’s case… this is arguable. So stop humanizing him. When so many of you can’t even treat the victim – Jennifer – as a human being.

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By now, we all know that when Joseph Scott Pemberton – the American serviceman who murdered Filipino transgender woman Jennifer Laude in 2014 – returns to the US, he will go back to school. Oh, he plans to take up Philosophy. And while studying, he also wants to do sports – e.g. swimming.

These info were provided to us by news outlets; courtesy of the Filipino lawyer who’s been pushing for the convicted American killer, Pemberton, to be freed for his “good conduct”.

And – SERIOUSLY – this has to stop.

Fact: Pemberton killed Jennifer. In cold blood.

Fact: Pemberton considered Jennifer as less of a human, repeatedly referring to her as “it”.

Fact: When he was found guilty, Pemberton was jailed in the custodial facility of the Armed Forces of the Philippines (AFP). Not in Muntinlupa, but in an air-conditioned “jail”.

Fact: Whether Pemberton exhibited good conduct or not is hard to ascertain EXACTLY because of the special treatment he’s been getting. (Heck, his supposed handlers should all be fired for not documenting Pemberton’s movements!)

Fact: Pemberton’s camp only recently paid what the court told him to pay the Laudes.

Fact: As mentioned in the news, Pemberton doesn’t “mind” apologizing to the family of Jennifer… though only via a statement/press release.

Being jailed is supposed to punish AND rehabilitate a person.

In Pemberton’s case… this is arguable.

So stop humanizing him.

When so many of you can’t even treat the victim – Jennifer – as a human being.
In case you’ve (conveniently) forgotten, her life was cut short.
Pemberton shoved her head in the toilet bowl until she died by asphyxiation by drowning. He then escaped after committing the crime.
She was only 26 when Pemberton killed her.
She was a breadwinner of her family.

But she is now gone.

She won’t be able to go to college.
Or study Philosophy.
Or choose any sport to have fun.

She’s dead.

And the person who killed her will live freely, even comfortably… and unapologetically.

Stop humanizing him; push to make him accountable for his crime.

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Op-Ed

Murderer Pemberton’s ‘absolute pardon’ unacceptable, ludicrous – LGBTQIA Filipinos

Unity statement of LGBTQI organizations against Pemberton’s presidential pardon, with the move said to send out a loud and clear message that a Filipino trans woman’s life does not matter and that it is open season for discrimination and violence against trans people.

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We strongly condemn the absolute pardon granted by President Rodrigo Duterte to Lance Corporal Joseph Scott Pemberton, the US marine convicted for killing Filipino trans woman Jennifer Laude in Olongapo City in 2014. 

President Duterte’s claim that Pemberton has suffered injustice when he served time in a special holding cell in Camp Aguinaldo for just 5 years and 10 months out of a 10-year jail sentence is unacceptable and ludicrous. Pemberton should have served time in the National Bilibid Prison, and the President could have granted presidential pardon to a Filipino instead of an American.

Such acts done by the President at this time confirm how his government has been using the COVID-19 pandemic as an opportunity to promote and kowtow to foreign interests which have caused profound suffering, indignity, and injustice to the Filipino people. 

In spite of earlier pronouncements from Malacañang calling the Olongapo court’s order to release Pemberton earlier as “judicial overreach,” the President’s pardon shows that his so-called support for the LGBTQI community is just mere posturing and exposes the truth about Duterte and his legacy—that as a leader, he is nothing but unjust, misogynistic, and transphobic. 

President Duterte’s pardon of Pemberton sends out a loud and clear message that a Filipino trans woman’s life does not matter, that it is open season for discrimination and violence against transgender people, and that American soldiers will continue to get away with murder in Philippine soil. 

We urge the entire LGBTQI community and our allies to unite in our opposition against Duterte’s anti-transgender, anti-LGBTQI, anti-women, and anti-people policies. Contrary to propagandists’ claims that Duterte is the president who has done the most for the LGBTQI community, all he has done is to use the LGBTQI community to further his popularity. His government never served our interests nor protected our rights and lives, and today proves that only a murderer can empathize with another murderer.

Signatories:
Call Her Ganda Documentary
Gender and Development Advocates (GANDA) Filipinas
Pioneer Filipino Transgender Men Movement 
Society of Transsexual Women of the Philippines (STRAP Kababaihan, Inc.)
Transman Equality and Awareness Movement (TEAM)
Lagablab LGBT Network
Metro Manila Pride
Philippine Anti-Discrimination Alliance of Youth Leaders (PANTAY)
UP Babaylan
Rainbow Rights Philippines
Babaylanes, Inc. 
PUP Kasarianlan
BulSU Bahaghari
Benilde Hive
TUP DUGONG BUGHAW
Gayon Albay LGBT Org., Inc.
True Colors Coalition (TCC)
Bicol University – MAGENTA
KAIBA Academic Collective
UP Babaylan – Baguio Chapter
APC Bahaghari
Queer Quezon
GALANG Philippines, Inc.
Camp Queer
UP Babaylan – Clark Chapter
Tribu Duag
LGBTQ+ Partylist
Migrante Europe
Pinay sa Holland
GABRIELA Germany

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