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Op-Ed

We know we can do more

The following is the presentation of Bishop Richard R. Mickley, CDOS, Ph.D. (coordinator of The Well, LGBT Healing Center) during Dangal Network’s dialogue with religious leaders on stigma and discrimination.

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Prejudice, stigma, stumbling blocks to spirituality and true religious expression – have been my personal lifelong experience, and a target of my life work for the last 42 years, 22 of them in the Philippines. After years of personal experience in psychotherapy for the stigma of being gay, and then earning a doctorate in clinical psychology, I devote my life to helping others with these issues.

It is only right that I should express in advance that I can only speak from my own perspective as a Christian, and a priest. I do not hold prejudice against other perspectives, which I hope will be expressed here.

I came to the Philippines 22 years ago to address the same concerns that you are addressing in this dialog. I opened the first openly gay and lesbian organization in the country. It was an affirming Christian church, within the organization, MCC, founded by Rev. Troy Perry in Los Angeles in 1968. When I started MCC here, TLF was already doing great work in the field of AIDS.

My experience with HIV started in the early 1980s. Before scientists discovered the virus in 1983, I saw 50 of my friends die from what was thought to be a strange gay disease. We were helpless then. All we could do was be with them. Now we know we can do more.

Ever since then, I have been trying to add my little bit to make a better, healthier, longer life for persons living with HIV. And that was given a big boost recently, I think you can understand my emotion, when my gay son, emailed me, “Dad, I am HIV positive.” Then I worked even harder to develop healing programs instead of just saying, “Do everything right.” I went to work to show him and my growing number of HIV positive friends what is “doing it right” to handle the virus.

The AIDS Society of the Philippines gave me a chance to be the coordinator of their Faith-based program. I met and dialogued with many sincere and compassionate church people who wanted to see an end to the stigma which not only distressed many vulnerable people especially in the LGBT community, but even contributed to the cause of the spread of HIV. At a forum similar to this I gave a prepared speech on this subject in 2005. It was published by the AIDS Society along with the other presentations given at the Forum.

It came to the attention of the Vatican. An emissary from Rome contacted me and sat down with me. He opened, “You are hard on the church.”

I replied, “Monsignor, I am not hard on the church. I love the church, the Mass, the sacraments. I find it necessary to fight the harmful, destructive sex-negative theology of the church which leads so many to AIDS or suicide, or lives of hell on earth.”

“What do you mean sex-negative theology?” he asked.

“I mean a theology of sex, of God’s supposed attitude toward human sexuality, which makes sex forbidden to vast segments of God’s people. It is based on St. Augustine’s theology of sex which in short is, All sex is bad except for a married couple once a year, under the blankets, with the clothes on; get in there fast, make the baby fast, and get out of there fast, and don’t enjoy it. Our modern description of that is: NO MASTURBATION, NO CONDOMS, NO SEX EXCEPT WHEN MARRIED TO MAKE BABIES, AND NO SEX EVER IN YOUR WHOLE LIFE, ANYWHERE, IN ANY WAY, IN ANY POSITION IF YOU ARE AN LGBT PERSON.”

The monsignor agreed to take my concern back to the Vatican. Hehe. To the Vatican where it will be archived in the vast Vatican library.

There is much love and compassion in the Catholic Church. The Camillians and the Society of St. Vincent de Paul and other orders have long exemplified it.

In another age, Jose Rizal spelled out the problem in his own expressive way. In a letter to Blumentritt, he said bluntly, “The Friars are the root of all the problems of the Filipinos.”

But, to the credit of his greatness and wisdom, he did not throw out the baby with the bath water. He condemned abuses, but he clung to the faith his mother taught him. Throughout the final four years of his life in exile in Dapitan he regularly and consistently attended Mass with the Jesuits at St. James Church there.

How sad he would be to see that the problem still persists in the official sex-negative church theology today.

Of course Blessed Pope John Paul II wrote a beautiful theology of the body – for married couples. BUT the rest of us are forever condemned to celibacy, not even masturbation.

Where does the stigma come from? Stigmatizing persons with HIV is not the only stigma in our country. Seeing a psychological professional causes raised eyebrows. Having many wives can cause election after election – mayor, senator, president, mayor. And how do you think dark-skinned human beings from the mountains feel when they are shunned and pushed around in our cities. A person with leprosy is avoided because of a physical condition. People with HIV are victims not only because of their perceived physical condition, but because of the perceived disgusting sexual angle.

Are these not concerns for faith-based people?

In 2005 I spoke to a faith-based forum on the same subject. What progress has been made in this area in the last eight years? Today we have heard excellent, positive, thought-provoking presentations from each of the speakers: Fr. Dan Cancino of the Camillian Fathers and the CBCP, Commissioner Salem Demuna of the National Commission on Muslim Filipinos, Pastor Kakay Palparan of MCC Quezon City, Merceditas Apellado of UN AIDS, Bicbic Chua of Catholics for RH. The concerns about the spread of HIV and the stigma attached to persons living with HIV have been well expressed.

But what will be our action plan? What will be the positive action that results from this very thoughtful dialog? I perceive we are one in spirit. I was particularly impressed by the quotations from the prophet of Islam about caring for the sick shared with us by the Commissioner.

Let me continue with a bit more background before I conclude my challenge to us today.

The church movement I set in motion in MCC Manila in 1992 to address the very same issues of discrimination and equality within God’s love that we are talking about today has now expanded to almost a dozen churches, several of which are represented here today by Pastor Kakay, Fr. Regen Luna, and myself.

They continue the Christian tradition in the sex-positive theology of Jesus and the Rev. Troy Perry. But they can reach only a small portion of the population. Even the Roman Catholic Church with its vast resources in the wonderful programs described by Fr. Dan cannot reach all the people.

Through the years, in my small circle, I have contributed in the Philippines with a cyber seminar in sex-positive theology. For counseling individuals from my perspective as a priest, I have boiled it down to Seven Spiritual Truths for LGBT Christians to guide them to know what God is really like: that God is Love.

My second contribution in recent times is The Well. Our servant leader counselors have moved beyond theorizing about the causes of stigma, and they offer direct hands-on life-saving support for persons who already have HIV. Other groups represented here today, such as long and wonderful work of the TLF do well with the prevention and testing aspects of HIV.

Our Prayer Partners decided that after four years of prayer, it was time to balance prayer with action. We invited persons already living with HIV to come together and support each other in living with well-being. In individual and group support, persons living with HIV joyfully support one another in wholistic wellness with resources provided by The Well and its Method – a sure way to conquer the power of the virus. And likewise The Well has programs for other serious life difficulties such as come with drugs.

I invite you to refer your friends for the free support offered by The Well, or email me for resources I will gladly share with you to evaluate for setting up your own HIV wholistic well-being support group or groups.

Anyway, in short what do we do about the stigma, the apathy, the inaction?

I do what I can in my little world. In New Zealand I was asked to coordinate the Interfaith Aids Ministry Network there. We came up with a plan for the country, a very clear action plan for the churches and society to work for the elimination of stigma and prejudice and they were successful. The National Council of Churches acknowledged that the churches, both Catholic and Protestant, had dealt with human sexuality poorly, and they made a plan for change.

In this country it is clear we are one in spirit, with similar prescriptions from Jesus and the prophet. Can we also be one in action to solve this societal problem?

Rizal made an action plan and wrote the Noli and Fili to get the plan started. In his day, the objects of stigma were “Filipinos.” Today there are new objects of stigma within the Filipino people – and the stigma now comes from Filipino people towards Filipino people.

I hope in this dialog today you will find the solution, for once and for all — to all the stigma and oppression of sex-negative theology.

Maybe we have to ask ourselves what is “faith-based”? Faith in whom? In what? For Christians, does the Jesus who never in his life showed prejudice have anything to do with our faith? The Jesus who defied his religion and talked with the Samaritan woman at the well? The Jesus who made Samaritans, hated by his religion, the heroes of his stories as in The Good Samaritan? The Jesus who healed the homosexual lover of the homosexual Roman Centurion – without prejudice? The Jesus who said that people were more important than the rules of his religion? Where does the example of Jesus fit into a faith-based ministry?

St. Matthew and St. Luke, for example, tell of many interactions of Jesus with persons with leprosy.

We must continue the healing processes started 120 years ago by Rizal.

But what does that mean to us today especially with regard to the marginalized, modern-day LGBT people of our religions? Perhaps it means some brainstorming, some study, some caring, some work.

For us Christians, it could mean no more statistics, just the compassion of Jesus put into a modern-day plan. Thoughtful, compassionate, Biblically-based approaches. It starts out with, “Here’s what we believe about equality, human dignity, and the Way of Jesus.” It then spells out, “Here’s what we are going to do about equality, human dignity and the Way of Jesus in order to eliminate stigma and build a better world.”

I don’t know your processes for making such plans. Committee? Task force? In the workshop that follows immediately after these remarks, you have a chance to make an action plan that has never been made before. I hope today finds the answer. The response of people of faith will be a testimony to our faith.

God bless you all for what you are doing to build a better world and a longer happier life for God’s beloved marginalized, stigmatized LGBT people living with HIV.

Rev. Richard R. Mickley, CDOS, OSAe, Ph.D. is a Bishop of the Catholic Diocese of One Spirit, Philippines; and the Abbot of The Order of St. Aelred and St. Aelred Friendship Society. His snail mail is: 33-A Sta. Maria Street, Barrio Kapitolyo, 1603 Pasig City, Metro Manila. He may be reached at: (+63) 9209034909; or email: saintaelred@gmail.com.

Editor's Picks

Enter the alter world

Welcome to the alter world, where people tweet and retweet their or other people’s sexual engagements. Though often maligned, it actually also highlights formation of friendships, info sharing, emotional support, and even provision of a ‘safe space’ for those who wish to express their sexuality.

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Some time back, Kurt (a.k.a. @MoanerBottom) opened a Twitter account as a form of revenge. “I found out that my ex had an ‘alter’ account and he was fooling around with different people,” he recalled. And so “I wanted to prove to him that I can also do the same thing.”

Little did Kurt know at that time that he would become a mainstay in the alter world/community. A few months since opening his own alter account, he garnered over 130,000 followers, all of them craving – and even waiting – for what he would post, usually dominated by sexual encounters (“kalat videos,” he calls them) with mostly students, including a basketball varsitarian “who likes to penetrate deeply”, a Blue Eagle who allowed for his orgasm to be videoed, a Tamaraw who also allowed himself to be videoed as he orgasmed, and bending for a Red Lion.

“I must admit that I am a shy person in real life,” Kurt said. But “here in Twitter, it is like I have less shame and more courage to do kalat (contextually: shameless) posts and videos.”

Kurt is, obviously, only one of the people – not just Filipinos – with alter accounts, which many like him, say is similar to a “pseudonym — like Batman to Bruce Wayne, or Superman to Clark Kent; where people can have a separate account from their primary accounts, usually used to express themselves more ‘wildly’ yet more ‘discreetly’/anonymously.”

And so welcome to the alter world, where people tweet and retweet their or other people’s sexual “collaborations”, hookups, fetishes, fantasies and social engagements, with the audiences often never really knowing the content generators/producers/distributors.

Getting noticed

That the alter world is often dominated by sexual content is a given.

Onin (a.k.a. @Onin_NuezPH), for example, sees his alter account “as an avenue for me to express myself and my sexuality. I am able to let everyone know within the community about my sexual desires without the fear of being judged.”

Looking back, it was actually “a friend who is an alter too introduced me in this alter community,” Onin said.

One of the early instances Onin trended was when some of his nude photos circulated on Twitter. Many got curious, asking the person who previously reacted or shared the photos if there were more.

It whetted Onin’s interest; and so he started posting more photos and short videos. His followers quickly increased, reaching more than 145,000.

Taking pride that he is one of the more talked about alters out there, Onin has produced content that may seem trivial… but these have been keeping the alter community and lurkers interested, from balancing a shampoo bottle on top of his erect penis, sharing a photo of his endowment while asking his followers if they want to kneel in front him, a comparison of the length of a deodorant spray with his penis, wearing a see-through underwear, and teasing his latest sexual collaboration.

Standing out

Standing out in a platform where hundreds (even thousands) of alters saturate news feeds is a challenge. After all, it is not an easy feat to attract someone’s attention — what more to make them like, share, or follow an account.

For FUCKER Daddy (a.k.a. @ako_daddy), therefore, it all comes down to the type of content being posted, not just being well-endowed, willing to perform bareback sex, or how often the face is shown.

A licensed professional who has a son, FUCKER Daddy started as a “lurker’ (i.e. one who lurks, or just consumes content/views profiles) on Twitter. At that time, he wrote “my real-life sex stories, hoping it will pick up from there,” he recalled. “Unfortunately, alter peeps seem to be more into live action.”

And so FUCKER Daddy met someone from Telegram, without realizing that the person was “sort of (a) big (personality) on Twitter.” This guy discretely took a short clip of their sexual encounter, and then posted it on his alter account. “It was hit. (And) the rest is history.”

By August 2019, FUCKER Daddy said his inbox started receiving direct messages from different users – e.g. asking for more, congratulating him, wanting to collaborate, and so on.

He actually now has several sex videos in his cam. But he still doesn’t make recording the primary thing when engaging in sex “as my goal is to have hookups; videos are only secondary.”

Besides, he said that “I do not want to spoil the moment for sex and think only of it as merely for Twitter.”

But every time FUCKER Daddy posts a video, he said his over 95,000 followers respond to them “with enthusiasm, getting more curious and intrigued.”

Making a living

The concept of alter, however, isn’t set in stone.

For one, there are actually alter accounts whose owners prefer to use their real names and show their faces (like Onin), mixing their personal and private lives along the way. Following the Batman/Bruce Wayne and Superman/Clark Kent analogy, there are also people who follow the Tony Stark/Iron Man mantra, i.e. openly announcing that they are one and the same.

Secondly, monetizing is actually possible.

Also, one may be part of the alter community without knowing it – i.e. one engages in alter activities without recognizing it as such.

The likes of John (a.k.a. @johnnephelim on Twitter and Instagram), who has over 130,000 followers, comes to mind, using Twitter as a platform “to promote a job.”

“I do not even know that I am involved in the world of alter,” John said, adding that he did not even know what the term meant until it was presented to him. Instead, his account is used to “promote my RentMen and OnlyFans accounts”, just as he also promotes his availability for “personal appointment to people.”

John actually used to work as a brand ambassador, but because of this change in his work, he “can no longer work (in) that (field) because I am doing porn.”

He admitted that “this type of thing is double-edged.” On the one hand, “you can earn a great amount of money,” he said, “but there will be sacrifices.”

He noted, for instance, that the perception of people about me changed; most people judge you right away because of what you do, and not because of who you are as a person.”

But he ignores the naysayers; “I do not mind because this job gives more than what I expected!”

Like John, Onin also promotes his JustFor.Fans (JFF) account on Twitter to respond to the requests of his followers.

“They (my followers) want to see me in action and they are willing to subscribe too,” Onin said, with his exclusive content including: he and his partner having sex, and collaborations with other alters. “You will not earn that much, but pretty enough to compensate for the contents that we are posting.”

Not all alters think alike, obviously. FUCKER Daddy, for instance, won’t monetize his content, saying: “I value sex as it was created. I never sell any (videos) because I think it is something that is worth free. I simply treated it as making memories while those (who) watch put up the numbers.”

Behind the handles

The world of alter has actually already caught the attention of researchers.

For instance, in a study by Samuel Piamonte of the Philippine Council for Health Research and Development, Mark Quintos of De La Salle University Manila, and Minami Iwayama of Polytechnic University of the Philippines, it was found that the alter community may seem overtly sexual, but there is more to it than that.
“The sexual aspect of alter is the core of alter, but it has been enriched by more complex social benefits to users such as including formation of new friendships, sharing of information and advocacies, reciprocations of emotional support, and provision of a ‘safe space’ for those who wish to express their sexuality but find that doing so outside of the alter community could be met with stigma from their peers and family.”

Kurt sees his alter account as an avenue for him to tap his inner self and show the Twitter universe his kalat. Onin uses his alter account to broadcast his sexual side (together with his partner). And FUCKER Daddy uses his alter account as “a constant source of info, hookups, convo… and to learn social demographics as well.”

The evolution, indeed, continues.

Hate from within the community

Yes, yes, yes… with increasing numbers of followers, multiple likes and shares, and the creation of alter “celebrities”, this has not been spared from criticisms.

And sadly, said Kurt, at least in the Philippine setting, the prejudice against alters comes from within the community. “Kapuwa LGBT ang nagsisiraan at nagpapataasan sa isa’t-isa,” he said. “I know… that I cannot please everyone (but) for me it is okay, as long as I know that I am not doing anything wrong.”

Perhaps a “surprise” is the audience’s inability to “appreciate” the free content given them, with Kurt noting that there are times when “they are also pissed off with the things I post.”

This seems to contradict the findings of Piamonte, Quintos and Iwayama, since – here – the alter community can become a fearful place, too.

John, like Kurt, noted how people resort to demeaning others when they do not fit preconceived notions. But he just laughs this off, saying: “Do not hate me because I look good and make money (from) it. Life is too short to be a bitter person. If you do not like what we do, then shut the fuck up.”

The Pandora’s box, so to speak has been opened; and lessons learned along the way can just “make you stronger and bring out the best in you,” said Onin, who like many alters, “just focus on my goals.” And it is exactly because of the existence of this interchange – the content creation, and the love-hate reaction to what’s created – that alter is not going to disappear anytime soon (or at all).

Details and photos of sexual encounters were lifted from the Twitter accounts of the interviewees.

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Op-Ed

Simple but effective tips on how you can better protect trans women

Given that our lives are considered less than a lot of people, it’s easy for trans women to become victims of violence and for the perpetrator to get away with it. So our best defense against any untoward incident is to always think of our security and the security of our friends.

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These are simple but effective tips on how you can better protect the trans women in your lives in the context of a night that could go wrong. Given that our lives are considered less than a lot of people, it’s easy for trans women to become victims of violence and for the perpetrator to get away with it.

So our best defense against any untoward incident is to always think of our security and the security of our friends.

1. PICTURE.

If you are hooking up with someone, ALWAYS send a picture of the person you are hooking up with to people you trust with your life. If you are hooking up with someone from a club, bar, or any public place, ask your friend to take your picture with the person you’d be with. This can be de done discreetly or with the permission of the other person. When asking permission, tell the person that you’re taking his/her picture for security purposes.

2. ADDRESS.

If you are going to someone else’s house for a booty call, send your GPS location via Whatsapp OR text the address of your location to people you trust.

3. WAIT.

If you are walking someone home or dropping them off, do not leave until the person is already inside his/her house. Do not let your drunk or high friend go home alone, either invite your friend to your house or accompany them home.

4. “I’M SAFE” CALL/TEXT.

Always demand an “I’m safe” call/text from your friend as soon as they’re home.

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Literary Pieces

Para kay Jennifer

For Neal Roxas, may people remember the case of Jennifer Laude as a symbol of injustice; and of a world that continues to hate the beauty of LGBTQIA people.

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By Neal Roxas
Queer Quezon

maalala mo sana siya
hindi sa bakas ng mahigpit
na sakal sa kanyang leeg
o sa natapyas nyang tenga,
hindi sa pagkalublob sa inodoro
o sa puting kumot na huling
yumakap sa kanya bago—

maalala mo sana siya
sa malago niyang buhok,
mapungay na mga mata,
hatid ang init nang sya ay makilala,
sa ingay ng kalsada,
at sa sigaw ng masa,
bilang simbolo
ng pumikit-dumilat na hustisya
sa isang lipunang hindi yumayakap
kundi nananakal ng magaganda

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Health & Wellness

There are two sides to every story

In the Philippines, one in five people suffers from mental health problems. Between 17% and 20% of Filipino adults experience psychiatric disorders, while 10% to 15% of Filipino children suffer from mental health problems. But addressing mental health is not yet among the priorities in the country.

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Photo by @cottonbro from Pexels.com

It all happened one busy Monday, in between unfinished deadlines and piling up of workload. The conversation suddenly ended, and it left him dumfounded. He kept looking for answers why it happened. He questioned himself; reviewed all his replies. Everything seemed okay.

His name is Andy. He considers himself as an introvert. There may be times when he can be talkative, but “that is different; I am not face-to-face with the person.”

Sometimes, people call him a “player,” claiming that he just wants to hook them into his “game”.

What not everyone knows is that whenever he starts to be close to someone, he (un)consciously builds walls around him, preventing anyone to get through particularly when he feels there is an attempt to make a deeper connection.

Andy said his intentions are always good. But most of the time, “I am read wrong and taken negatively.”

And every time that kind of thing happens, it just contributes to the sound he has been hearing in his head.

Running away

Sometimes it takes on the form of fear… fear of the current situation or the unknown. There are times when it invades his dreams, waking him up in the middle of the night with either a bad headache or heavy breathing. It is usually mistaken as stress.

A glass of warm milk or chilled rosé, a dosage of paracetamol or Valium, counting backwards from 100 while listening to calming music – any of these usually help, but only temporary.

“I found out a few years back that I am dealing with emotional and psychological trauma. I never knew I had one,” Andy said.

A type of mental health condition, trauma is a response to a stressful event. This is usually triggered by a terrifying situation, either experiencing or witnessing it firsthand.

Edgewood Health Network Canada listed down some of the most common symptoms of psychological trauma, i.e.:

  1. Disruptive recollections of the trauma, including flashbacks
  2. Emotional and physical reactions in response to reminders
  3. Negative beliefs about oneself or others
  4. Inability to feel close to others
  5. Being easily startled
  6. Dissociation
  7. Emotional numbness
  8. Inability to remember aspects of, or all of the traumatic event
  9. Avoidance of anything that reminds one of the trauma
  10. Hypervigilance (Always being alert, scanning and assessing for threat)
  11. Difficulty concentrating and focusing on reality
  12. Inability to fall asleep or to remain asleep, frequent and frightening nightmares

“When I am interested with someone, to either date that person or befriend him, after a few days, all of a sudden I will shut down,” Andy said. “There are even times when I would literally run away towards the other direction.”

Studies show that trauma also causes anxiety. When there are frequent occurrence of situations related to what caused the trauma or constant exposure to trigger points – confusion and overwhelming emotional and psychological pain will set in – and these translate into anxiety.

In the Philippines, one in five people suffers from mental health problems. Between 17% and 20% of Filipino adults experience psychiatric disorders, while 10% to 15% of Filipino children suffer from mental health problems.

Dealing with trauma

“Sometimes it is better to be alone because you do not need to explain yourself or adjust to them,” Andy said.

According to the National Institute of Mental Health, there are three common ways to cope with trauma:

  1. Avoiding alcohol and other drugs
  2. Spending time with loved ones and trusted friends who are supportive
  3. Trying to maintain normal routines for meals, exercise and sleep

How long will it last? Unfortunately, there is no way to find out since it is not possible to expedite the healing process of trauma. But the intensity of emotional and psychological pain reduces with time.

“I create distractions whenever I feel I am placed inside a box,” Andy said. “Just recently, when I did something like that, the person suddenly disappeared. I was left hanging, I felt like I was all alone.”

Distractions are created by anyone to give themselves breathing space, a moment to take a step back and look at the big picture.

Knowing the other side of the story

Before dismissing someone who seems “different” in terms of how he/she deals with situations, it is better to look a little longer first.

Here are few ways you can help someone who has experienced trauma, as listed by HuffPost:

  1. Realize that trauma can resurface again and again
  2. Know that little gestures go a long way
  3. Reach out on social media
  4. Ask before you hug someone
  5. Do not blame the victim
  6. Help them relax
  7. Suggest a support group
  8. Give them space
  9. Educate yourself
  10. Do not force them to talk about it
  11. Be patient
  12. Accompany them to the scene of the “crime”
  13. Watch out for warning signs

Keep in mind that it is not your experience/story that you can freely make judgements on, else “attack” it after feeling sour.

Photo by Ian Espinosa from Unsplash.com

“Some five years ago everything fell apart with my life, in my career and health, my partner at that time chose to fool around and left me alone. It was shit. My friends told me that I was broken for four years,” Andy recalled.

That moment did not leave his mind until now. And it affected his trust issues with anything and everything.

A 2016 report by MIMS Today noted that in the Philippines, one in five people suffers from mental health problems. Between 17% and 20% of Filipino adults experience psychiatric disorders, while 10% to 15% of Filipino children suffer from mental health problems.

Unfortunately, it seems like addressing mental health is not yet among the priorities in the Philippines.

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From the Editor

Stop humanizing a killer

Being jailed is supposed to punish AND rehabilitate a person. In Pemberton’s case… this is arguable. So stop humanizing him. When so many of you can’t even treat the victim – Jennifer – as a human being.

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By now, we all know that when Joseph Scott Pemberton – the American serviceman who murdered Filipino transgender woman Jennifer Laude in 2014 – returns to the US, he will go back to school. Oh, he plans to take up Philosophy. And while studying, he also wants to do sports – e.g. swimming.

These info were provided to us by news outlets; courtesy of the Filipino lawyer who’s been pushing for the convicted American killer, Pemberton, to be freed for his “good conduct”.

And – SERIOUSLY – this has to stop.

Fact: Pemberton killed Jennifer. In cold blood.

Fact: Pemberton considered Jennifer as less of a human, repeatedly referring to her as “it”.

Fact: When he was found guilty, Pemberton was jailed in the custodial facility of the Armed Forces of the Philippines (AFP). Not in Muntinlupa, but in an air-conditioned “jail”.

Fact: Whether Pemberton exhibited good conduct or not is hard to ascertain EXACTLY because of the special treatment he’s been getting. (Heck, his supposed handlers should all be fired for not documenting Pemberton’s movements!)

Fact: Pemberton’s camp only recently paid what the court told him to pay the Laudes.

Fact: As mentioned in the news, Pemberton doesn’t “mind” apologizing to the family of Jennifer… though only via a statement/press release.

Being jailed is supposed to punish AND rehabilitate a person.

In Pemberton’s case… this is arguable.

So stop humanizing him.

When so many of you can’t even treat the victim – Jennifer – as a human being.
In case you’ve (conveniently) forgotten, her life was cut short.
Pemberton shoved her head in the toilet bowl until she died by asphyxiation by drowning. He then escaped after committing the crime.
She was only 26 when Pemberton killed her.
She was a breadwinner of her family.

But she is now gone.

She won’t be able to go to college.
Or study Philosophy.
Or choose any sport to have fun.

She’s dead.

And the person who killed her will live freely, even comfortably… and unapologetically.

Stop humanizing him; push to make him accountable for his crime.

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Op-Ed

Murderer Pemberton’s ‘absolute pardon’ unacceptable, ludicrous – LGBTQIA Filipinos

Unity statement of LGBTQI organizations against Pemberton’s presidential pardon, with the move said to send out a loud and clear message that a Filipino trans woman’s life does not matter and that it is open season for discrimination and violence against trans people.

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We strongly condemn the absolute pardon granted by President Rodrigo Duterte to Lance Corporal Joseph Scott Pemberton, the US marine convicted for killing Filipino trans woman Jennifer Laude in Olongapo City in 2014. 

President Duterte’s claim that Pemberton has suffered injustice when he served time in a special holding cell in Camp Aguinaldo for just 5 years and 10 months out of a 10-year jail sentence is unacceptable and ludicrous. Pemberton should have served time in the National Bilibid Prison, and the President could have granted presidential pardon to a Filipino instead of an American.

Such acts done by the President at this time confirm how his government has been using the COVID-19 pandemic as an opportunity to promote and kowtow to foreign interests which have caused profound suffering, indignity, and injustice to the Filipino people. 

In spite of earlier pronouncements from Malacañang calling the Olongapo court’s order to release Pemberton earlier as “judicial overreach,” the President’s pardon shows that his so-called support for the LGBTQI community is just mere posturing and exposes the truth about Duterte and his legacy—that as a leader, he is nothing but unjust, misogynistic, and transphobic. 

President Duterte’s pardon of Pemberton sends out a loud and clear message that a Filipino trans woman’s life does not matter, that it is open season for discrimination and violence against transgender people, and that American soldiers will continue to get away with murder in Philippine soil. 

We urge the entire LGBTQI community and our allies to unite in our opposition against Duterte’s anti-transgender, anti-LGBTQI, anti-women, and anti-people policies. Contrary to propagandists’ claims that Duterte is the president who has done the most for the LGBTQI community, all he has done is to use the LGBTQI community to further his popularity. His government never served our interests nor protected our rights and lives, and today proves that only a murderer can empathize with another murderer.

Signatories:
Call Her Ganda Documentary
Gender and Development Advocates (GANDA) Filipinas
Pioneer Filipino Transgender Men Movement 
Society of Transsexual Women of the Philippines (STRAP Kababaihan, Inc.)
Transman Equality and Awareness Movement (TEAM)
Lagablab LGBT Network
Metro Manila Pride
Philippine Anti-Discrimination Alliance of Youth Leaders (PANTAY)
UP Babaylan
Rainbow Rights Philippines
Babaylanes, Inc. 
PUP Kasarianlan
BulSU Bahaghari
Benilde Hive
TUP DUGONG BUGHAW
Gayon Albay LGBT Org., Inc.
True Colors Coalition (TCC)
Bicol University – MAGENTA
KAIBA Academic Collective
UP Babaylan – Baguio Chapter
APC Bahaghari
Queer Quezon
GALANG Philippines, Inc.
Camp Queer
UP Babaylan – Clark Chapter
Tribu Duag
LGBTQ+ Partylist
Migrante Europe
Pinay sa Holland
GABRIELA Germany

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