Connect with us

FEATURES

Once there were dancing goddesses

Introducing the “Goddess of Death”, an all gay dance group that is making waves because, instead of doing the effeminate type of dancing expected of members of the gay community, its members focused on and mastered the art of hip-hop.

Published

on

GOD1

They are a group of eight gay men in their early twenties, living in a humble barangay in Las Piñas. At first glance, there’s nothing extraordinary about them.  They’re not in a clan or a sorority, but they define their sisterhood like the ones you see in families. And while half of them are unemployed, they don’t fret about it. Although they don’t have regular 9-5 jobs, all eight of them are always busy practicing their complex routines, memorizing steps and mastering how graceful every move should be.

They call themselves the “Goddess of Death”.

GOD2But the people in their barangay call them the “dancing goddesses.”

“Ang pagsasayaw namin nabuo dahil sa tropa. Nag-decide kami na gumawa ng grupo.  Tinawag ko ‘yung grupo na Goddess of Death kasi may ka-grupo kami na ang nickname ay ‘Dyosa’, tapos dinagdagan namin ng ‘of Death’ dahil para sa amin, hangang kaya namin, hangang mamatay kami sa kakasayaw, basta ma-prove namin na kahit bading kami may kaya kaming patunayan, gagawin namin,” said Erich Arcilla, founder and leader of Goddess of Death dance group.

Their group is no different from the ones we see in fiestas and in barangay events.  But what makes theirs standout is the way the members present themselves on-stage. “Bading ang mga itsura namin, malalambot; pero kapag sumayaw kami, lalaki ang mga steps namin,” Erich explained.

Instead of doing the expected effeminate type of dancing, they focused and mastered the art of hip-hop dance, and every time they perform at any event, the audiences are left with amazement and shock.

READ:  Batangas Pride-LGBT Alliance of Batangas Province: Working for Batangan LGBT empowerment

The goddesses are not as privileged as other dance groups – they don’t have a decent place where to practice, and most of the time they can be seen rehearsing in the streets.  At times, they don’t even get to finish their rehearsals because the barangay tanods or the homeowners ask them to leave the area.

Isa sa mahirap para sa amin ay ‘yung wala kaming mahanap na lugar para makapag-practice.  Hindi naman namin afford mag-rent ng studio. Minsan, kapag nasa kalagitnaan kami ng pagsasayaw, pinapaalis kami kasi daw maingay kami at hindi daw pwede doon,” Erich said.

But this doesn’t stop them from doing what they love doing. They still train every day, from afternoon to evening.

“Noong unang contest na sinalihan namin, hindi kami nanalo, pero maganda ang feedback nila. Kapag tinuloy daw namin, may patutunguhan kami, kaya sinubukan namin ituloy-tuloy,” Erich said.

There was a time when they needed to focus on their dancing, so the members who had regular jobs had to leave their jobs and devote their entire time in the group. “Kahit mas malaki and kita sa parlor, aanuhin mo naman ‘yun kung wala naman ‘yung mga kaibigan mo, at ‘yung totoong kaligayahan mo?” Johnrey Articula, one of the Goddesses, said.

All their hard work paid off. They won almost all the contests that they joined.  They even managed to dance for several rounds in the TV show “It’s Showtime”.

“Ang pagsasayaw namin ay para mabago ang image namin na hindi lang kami basta mga bakla na tumatambay lang sa kalye, na baklang salot sa lipunan. May mga talento kami na binigay ng Poong Maykapal, na shino-showcase namin sa kanila,” Erich proudly said. “Masaya din ang feeling, kasi kapag natapos mo ‘yung sayaw, parang mission . Tapos nakapagbigay pa kami ng saya sa tao. Ang sarap sarap sa pakiramdam kapag pinapalakpakan ka.

READ:  Barracks Brotherhood: Aiming to be Better

At times, winning becomes a must.  “Importante na manalo kami kasi kapag natalo kami, nandiyanyung kukutyain kami, sasabihin nila, sumali pa kayo eh matatalo din naman kayo.

But their biggest accomplishment (yet) was when the “World Supremacy Battlegrounds”, a dance contest in Australia, chose their group to represent the Philippines last December 2013.  The Goddess of Death was the first all-gay group chosen to represent the country in such a prestigious international dance contest. Being chosen was in itself an honor, but being able to go could have been a historic event for the local LGBTQ community.

However, “sobrang laki ng pera na gagastusin para makapunta sa Australia. Kailangan namin ng almost half a million para sa processing ng visa namin, sa pocket money, at sa iba pang gagastusin doon,” Erich explained.  Hindi kami mga anak mayaman, mga mahihirap lang kami. Kapag nananalo kami, ‘yung premyong nakukuha namin, malaki na ang natutulong sa amin.

They joined all the contests that came along their way. They borrowed money from everyone they knew. But when they finally reached the needed amount, it was already too late. They were not able to fly to Australia.

Nanghihinayang kami, pero wala kaming magagawa, kasi wala naman kaming pera. Sinubukan namin humingi ng tulong sa barangay pero deadma lang sila. Kahit gusto kaming suportahan ng pamilya namin, hindi naman enough,” Erich said.

GOD3They dwell on the idea that if only the government has existing programs to support these kinds of endeavors, the Goddesses could have joined the World Supremacy Battlegrounds, becoming the first all-gay dance group to represent the country in an international event. The sad truth, however, is that the betterment and welfare of the LGBTQs in the country remains not prioritized by the government.

READ:  Pride held at the southernmost city in the Philippines

Today, the goddesses still continue to join all the dance contests that come along their way. Some of the members teach dance lessons in schools to have extra income.  They are also saving up so they can join another international contest in October, and they are hoping that this time, they will have enough money.

Hindi lang siya grupo ng pagsasayaw, pamilya na ang tingin namin sa isa’t-isa. Magsasayaw kami hangga’t kaya namin sumayaw, hangga’t hindi pa sumusuko ang katawan namin,” Erich said.

Once there were dancing goddesses, they continue to make a mark on their barangay, eventually making a mark on the LGBTQ community. Although the available resources are scarce, it doesn’t stop them from reaching their dreams. Their dancing is not only for themselves or solely for the money, it is also changing the image of the LGBTQ community.

For additional information or for those who want to donate to the Goddess of Death, email crucialchicc.erich@yahoo.com.ph or visit the group’s Facebook page.

Living life a day at a time – and writing about it, is what Patrick King believes in. A media man, he does not only write (for print) and produce (for a credible show of a local giant network), but – on occasion – goes behind the camera for pride-worthy shots (hey, he helped make Bahaghari Center’s "I dare to care about equality" campaign happen!). He is the senior associate editor of OutrageMag, with his column, "Suspension of Disbelief", covering anything and everything. Whoever said business and pleasure couldn’t mix (that is, partying and working) has yet to meet Patrick King, that’s for sure! Patrick.King.Pascual@outragemag.com

FEATURES

Phl votes for LGBTQIA rights at UN Human Rights Council

The UNHRC adopted a resolution to renew the mandate of the Independent Expert focusing on the protection against violence and discrimination on the basis of sexual orientation and gender identity.

Published

on

ALL PHOTOS TAKEN DURING METRO MANILA PRIDE PARADE 2019

The United Nations Human Rights Council (UNHRC) adopted a resolution to renew the mandate of the Independent Expert focusing on the protection against violence and discrimination on the basis of sexual orientation and gender identity (SOGI).

The resolution was adopted by a vote of 27 in favor, with 12 voting against and seven abstentions.

Now this is worth highlighting: The Philippines voted in favor of the resolution.

The Philippines’ UN voting history vis-à-vis LGBTQIA people has been inconsistent. In 2016, when the UNHRC adopted the resolution on “protection against violence and discrimination based on SOGI (which created the post for the Independent Expert), the Philippines abstained from voting for the resolution. It was then under the presidency of Benign Aquino III.

Also to date, the country still does not have a national anti-discrimination policy protecting the human rights of LGBTQIA Filipinos, even if various versions of the anti-discrimination bill (ADB) have been filed in the Upper and Lower Houses of Congress for 20 years now. In 2017, during the last – 17th – Congress, it passed the House of Representatives; but its counterpart version in the Senate failed to gain traction.

Created in 2016, the UN Independent Expert on SOGI has been supported by a growing number of States from all over the world. This new resolution to create and renew the mandate was presented by a Core Group of seven Latin American countries – Argentina, Brazil, Chile, Colombia, Costa Rica, Mexico and Uruguay.

READ:  Roxanne Omega Doron: Unabashedly pink

The UN Independent Expert on SOGI is tasked with assessing implementation of existing international human rights law, by talking to States, and working collaboratively with other UN and regional mechanisms to address violence and discrimination. Through the work of this mandate since 2016, the impact of criminalization of same-sex relations and lack of legal gender recognition, the importance of data-collection specific to SOGI communities, and examples of good practices to prevent discrimination have been highlighted globally, with visits to Argentina, Georgia, Mozambique and Ukraine.

As a top-to-bottom approach, however, the immediate impact of the UN Independent Expert on SOGI on grassroots LGBTQIA activism remains a sore issue for those critical of its.

The renewal process of the mandate had to overcome 10 hostile amendments, but the core of the resolution in affirming the universal nature of international human rights law stands firm.

RESULTS OF THE VOTE

Voting in favor of the resolution

Argentina, Australia, Austria, Bahamas, Brazil, Bulgaria, Chile, Croatia, Cuba, Czech Republic, Denmark, Fiji, Iceland, Italy, Japan, Mexico, Nepal, Peru, Philippines, Rwanda, Slovakia, South Africa, Spain, Tunisia, Ukraine, UK, Uruguay

Voting against the resolution

Afghanistan, Bahrain, Bangladesh, China, Egypt, Eritrea, Iraq, Nigeria, Pakistan, Qatar, Saudi Arabia, Somalia

Abstaining on the resolution

Angola, Burkina Faso, Democratic Republic of Congo, Hungary, India, Senegal, Togo

Continue Reading

FEATURES

SOGIE Equality Bill filed anew in 18th Congress

In the Lower House, Lumad leader-turned-Bayan Muna Rep. Eufemia Cullamat has refiled the SOGIE Equality Bill as House Bill 258. Meanwhile, in the Upper House, Akbayan Sen. Risa Hontiveros refiled the bill as Senate Bill 159, one of her priority measures.

Published

on

ALL PHOTOS TAKEN DURING METRO MANILA PRIDE PARADE 2019

We continue to #ResistTogether.

Versions of the Sexual Orientation, Gender Identity and Gender Expression (SOGIE) Equality Bill have been re-filed in the Lower and Upper Houses of Congress.

In the Lower House, Lumad leader-turned-Bayan Muna Rep. Eufemia Cullamat has refiled the SOGIE Equality Bill as House Bill 258. Co-authors are Bayan Muna Reps. Karlos Ysagani Zarate and Ferdinand Gaite.

Meanwhile, in the Upper House, Akbayan Sen. Risa Hontiveros refiled the bill as Senate Bill 159, one of her priority measures.

The explanatory note of HB 258 talks about intersectionality, stating that “LGBT (people) often find it difficult to exercise their rights as persons, laborers, professionals, and ordinary citizens.”

For instance, “LGBT students are denied admission or expelled from school due to their sexual orientation or gender identity. Companies block the promotion and stymie the career advancement of gay or lesbian employees due to the deeply embedded notion that homosexuality denotes weakness. Laws such as the current anti-vagrancy law are also abused by the law enforcement agencies to harass gay men.”

Incidentally, the latter – i.e. anti-vagrancy law – was repealed in March 2012 (via Republic Act 10158), but members of the LGBTQIA community (particularly gay and bisexual men) often still fall prey victim to harassment by law enforcers.

“It is therefore imperative to define and penalize practices that discriminate against LGBT (people),” continued the explanatory note of HB 258.

Hontiveros, for her part, said the time has come for the enactment of the SOGIE Bill; even vowing that the incoming Congress will be a “massive victory against hate and discrimination.”

READ:  What are the top locations that instigate a one-night stand?

“If the Senate’s 17th Congress was a big win for women and health, the 18th Congress will be a massive victory against hate and discrimination. The SOGIE Equality Bill will pass. It is a measure whose time has come,” Hontiveros said.

In 2017, the House of Representatives actually passed the SOGIE Equality Bill. The Senate’s version, however, did not gain the final approval of the 17th Congress.

Continue Reading

FEATURES

Over 50,000 parade for Pride in Metro Manila

The Pride-goers gathered not just to show force and then party, but also to highlight the need to create safe spaces for LGBTQIA Filipinos.

Published

on

Growing rainbow number.

Over 50,000 people gathered in Marikina City to attend the annual LGBTQIA Pride parade in a largely disorganized event affected by sporadic downpours and marred by event planning/execution issues. The Pride-goers gathered not just to show force and then party, but also to highlight the need to create safe spaces for LGBTQIA Filipinos.

While confusion continued to exist even during Pride day about what revelers were supposed to #ResistTogether – this year’s catchy theme – there was at least a call to recognize the sector (particularly with the number) by passing the anti-discrimination bill (ADB) that has been pending in Congress for two decades now.

And despite the numbers fascination, the total number of attendees is still undetermined even with the mandatory/forced registration of all participants (else not be allowed entry into the premises), with the information desk “told to say it’s 52,000” while a host inconsistently bragged figures reaching 70,000. All the same, this year’s number easily eclipsed last year’s estimated 25,000 revelers.

Notably, this year’s gathering attempted to “return” the format to the older Pride parades in Metro Manila by allowing various groups/organizations to speak onstage, as opposed to only those affiliated with the political party/leaning of the organizing Metro Manila Pride.

According to Regie Pasion, who helms LGBTbus, the Marikina-based LGBTQIA organization that helped in organizing this year’s Pride (and the gatherings in 2017 and 2018), “at it’s core, Pride remains a protest” and “will remain so until LGBTQIA human rights are recognized”.

READ:  What it’s like to be a queer woman in Brunei…

Locally, for Marikina, while the ADB continues to languish, the city’s mayor Marcy R. Teodoro signed the local anti-discrimination ordinance (ADO), passed ahead of the Pride parade. In signing, Teodoroo said that the ADO will “nagbibigay sa lahat ng pantay at parehong karapatan sa trabaho, edukasyon, tirahan, at mga serbisyo ng pamahalaan (give everyone equal right to access education, work, accommodation and government services).”

The same ADO was passed after Marikina hosted the Pride parade for three years; pushed exclusively by the local LGBTQIA community.

Coming from Lucena City to attend the 2019 Pride parade, Aaron Moises Bonette of QZN Pride and Bahaghari QZN said that the challenge remains “for us to utilize this same number to take the same streets to fight for our actual rights (and not just to parade),” he said.

Last year’s Pride parade, for instance, may have gathered over 20,000 revelers, but when it came to rally for the ADB, the organizers were not able to attract 50 participants.

“Don’t get me wrong: Reaching this big number is admirable. But Pride shouldn’t start and end in June. It should be done every day (hopefully by as many, or even by more) people until we are treated as equals. Otherwise, this thing we call ‘pride’ is but an ideal,” Bonette ended.

Continue Reading

FEATURES

Now illegal to discriminate against LGBTQIA people in Marikina

Marikina City joins the list of local government units (LGUs) that now has an anti-discrimination policy that eyes to protect the human rights of its LGBTQIA constituents. Offenders may be penalized from P1,000 (first offense) to P2,000/P5,000 (second and third-time offenders), along with imprisonment of up to 15 days.

Published

on

The rainbow cometh.

Marikina City has joined the list of local government units (LGUs) that now has an anti-discrimination policy that eyes to protect the human rights of its LGBTQIA constituents.

The host of Metro Manila Pride parade since 2017, the city was also – for a while – under scrutiny for claiming to be pro-LGBTQIA but with (seemingly) limited LGBTQIA-related efforts topped by the once-a-year parade held in June.

But the ordinance introduced by councilors Paul Dayao, Mario de Leon, Manuel Sarmiento and Zifred Ancheta eyes to make it a policy of the city to hold non-discrimination of LGBTQIA people (at least there).

Discriminatory acts included in the ADO include: employment- and school-related discrimination; refusal to provide goods/services/accommodation because of a person’s SOGIE; and by subjecting (verbally or by writing) people to ridicule because of their SOGIE.

Offenders may be penalized from P1,000 (first offense) to P2,000/P5,000 (second and third-time offenders), along with imprisonment of up to 15 days.

The ordinance introduced by councilors Paul Dayao, Mario de Leon, Manuel Sarmiento and Zifred Ancheta eyes to make it a policy of the city to hold non-discrimination of LGBTQIA people (at least there).

Surprisingly, while the ADO is creating an Anti-discrimination Mediation and Conciliation Board to deal with ADO-related violations, no LGBTQIA organization/party will be among the board members.

The ADO is awaiting the signature of Marikina Mayor Marcy R. Teodoro, though this is already expected. In 2018, Teodoro told Outrage Magazine that hosting Pride is a way to show the city’s support to Metro Manila’s LGBTQI community, particularly since his office in particular supports this community’s push for a nationally enacted anti-discrimination policy. In the end, Teodoro said, “we want to be known as an inclusive community. We can only do that by recognizing everybody as all equal to each other.”

READ:  What are the top locations that instigate a one-night stand?

Continue Reading

FEATURES

Sexuality continues to change and develop well into adulthood – study

Substantial changes in attractions, partners, and sexual identity are common from late adolescence to the early 20s, and from the early 20s to the late 20s, indicating that sexual orientation development continues long past adolescence into adulthood. The results also show distinct development pathways for men and women, with female sexuality being more fluid over time.

Published

on

Photo by Sharon McCutcheon from Unsplash.com

Traditional labels of ‘gay’, ‘bisexual’ and ‘straight’ do not capture the full range of human sexuality, and whether a person is attracted to the same, or opposite sex can change over time.

This is according to a study, published in the Journal of Sex Research, which analyzed surveys from around 12,000 students, and found that substantial changes in attractions, partners, and sexual identity are common from late adolescence to the early 20s, and from the early 20s to the late 20s, indicating that sexual orientation development continues long past adolescence into adulthood. The results also show distinct development pathways for men and women, with female sexuality being more fluid over time.

“Sexual orientation involves many aspects of life, such as who we feel attracted to, who we have sex with, and how we self-identify,” said Christine Kaestle, a professor of developmental health at Virginia Tech. “Until recently, researchers have tended to focus on just one of these aspects, or dimensions, to measure and categorize people. However, that may oversimplify the situation. For example, someone may self-identify as heterosexual while also reporting relationships with same-sex partners.”

In order to take all of the dimensions of sexuality into account over time, Kaestle used data from the National Longitudinal Study of Adolescent to Adult Health, which tracked American students from the ages of 16-18 into their late twenties and early thirties. At regular points in time, participants were questioned about what gender/s they were attracted to, the gender of their partners, and whether they identified as ‘straight’, ‘gay’ or ‘bisexual’.

READ:  And they lived happily ever after - WITH A TWIST

The results showed that some people’s sexual orientation experiences vary over time, and the traditional three categories of ‘straight’, ‘bisexual’ and ‘gay’ are insufficient to describe the diverse patterns of attraction, partners, and identity over time. The results indicated that such developmental patterns are better described in nine categories – differing for both men and women.

For young men these patterns have been categorized as:

    null
  • ‘straight’ (87%),
  • ‘mostly straight or bi'(3.8%),
  • ’emerging gay’ (2.4%)
  • minimal sexual expression’ (6.5%).

Young women on the other hand were better described by five categories:

    null
  • ‘straight’ (73.8%),
  • ‘mostly straight discontinuous’ (10.1%),
  • ’emerging bi’ (7.5%),
  • ’emerging lesbian’ (1.5%)
  • ‘minimal sexual expression’ (7%).

Straight people made up the largest group and showed the least change in sexual preferences over time. Interestingly, men were more likely than women to be straight – almost nine out of 10 men, compared to less than three-quarters of women.

Men and women in the middle of the sexuality spectrum, as well as those in the ’emerging’ gay and lesbian groups showed the most changes over time.

For example, 67% of women in the ‘mostly straight discontinuous’ group were attracted to both sexes in their early 20s. However, this number dropped to almost zero by their late 20s, by which time the women reported only being attracted to the opposite sex.

Overall, women showed greater fluidity in sexual preference over time. They were more likely (one in six) to be located in the middle of the sexuality continuum and to be bisexual.

READ:  Del Domingo and Prince Bensan: Love as a common ground

Fewer than one in 25 men fell in the middle of the spectrum; they were more likely to be at either end of the spectrum, as either ‘straight’ or ’emerging gay’. Relatively few women were classed as ’emerging lesbian’.

“In the emerging groups, those who have sex in their teens mostly start with other-sex partners and many report other-sex attractions during their teens,” Kaestle said of her findings. “Then they gradually develop and progress through adjacent categories on the continuum through the early 20s to ultimately reach the point in the late 20s when almost all Emerging Bi females report both-sex attractions, almost all Emerging Gay males report male-only attractions, and almost all Emerging Lesbian females report female-only attractions.”

Kaestle said that the study demonstrates young adulthood is still a very dynamic time for sexual orientation development.

“The early 20s are a time of increased independence and often include greater access to more liberal environments that can make the exploration, questioning, or acknowledging of same-sex attractions more acceptable and comfortable at that age. At the same time – as more people pair up in longer term committed relationships as young adulthood progresses – this could lead to fewer identities and attractions being expressed that do not match the sex of the long-term partner, leading to a kind of bi-invisibility,” said Kaestle.

For Kaestle, “we will always struggle with imposing categories onto sexual orientation. Because sexual orientation involves a set of various life experiences over time, categories will always feel artificial and static.”

READ:  O Bar: Party Everyday

Importantly, although the study found nine categories of sexual orientation development, limitations in the statistical methods used mean that more categories could exist.

The names of the categories are also in no way meant to replace or contradict any person’s current self-labelled identity. Rather, Kaestle hopes that these findings will help researchers in the future to better understand how a range of sexual orientation experiences and patterns over time can shape sexual minorities’ experience of distinct health disadvantages, and the effects of discrimination.

Continue Reading

FEATURES

Transgender people are not mentally ill, says WHO

The new classification is not expected to affect the healthcare provision to respond to the needs of transgender people, but – all the same – it’s expected to improve social acceptance among transgender people while still making important health resources available.

Published

on

Photo by Cecilie Johnsen from Unsplash.com

The World Health Organization (WHO) has decreed that transgender people are not mentally ill, with the WHO’s legislative body voting to move the term used to describe transgender people – “gender incongruence” – to the panel’s sexual health chapter from its mental disorders chapter.

The new standard of classification appears in the 11th revision of the International Statistical Classification of Diseases and Related Health Problems (ICD-11); but will go into effect on January 1, 2022.

The WHO uses “gender incongruence” to describe people whose gender identity is different from the gender they were assigned at birth.

The new classification is not expected to affect the healthcare provision to respond to the needs of transgender people, but – all the same – it’s expected to improve social acceptance among transgender people while still making important health resources available, according to the United Nations health agency last year when it announced the intended change.

Dr. Jack Drescher, a member of the ICD-11 working group, wrote: “There is substantial evidence that the stigma associated with the intersection of transgender status and mental disorders contributes to precarious legal status [and] human rights violations”.

It is worth noting that the WHO still classifies intersex traits as “disorders of sex development”.

This is not the first time the ICD changed a classification related to sexuality. In 1990, the WHO declared that “sexual orientation alone is not to be regarded as a disorder.”

Continue Reading
Advertisement
Advertisement
Advertisement
Advertisement
Advertisement
Advertisement
Advertisement

Facebook

Most Popular