Four years ago, Filipinos were reminded to remember an idea, an idea that there is hope for a better tomorrow.
This is no small thanks to the yellow fever Benigno “Noynoy” Aquino III brought during his campaign for the Presidency, largely banking on the death of his mother. It was during the rise to power of his mother, Corazon Cojuangco Aquino, when Filipinos felt the same, as she represented the opposition to former President Ferdinand E. marcos. And while everything changed after her term, with discontent marking her reign, when Noynoy won in the 2010 Presidential elections, the country surprisingly turned yellow once again.
UNQUEENLY MOVE OF THE SOUTH
It was also during that time when ‘Nay Josie, a 65-year-old gay living in Mandaue City, felt that her life would improve.
“I remember voting for Noynoy back in 2010. Some people tried to convince me to vote for another candidate, they said that Noynoy was just all talk, and that I would be just wasting my vote. I didn’t listen to them and still voted for him,” ‘Nay Josie recalled, speaking in the vernacular.
‘Nay Josie has been living on his own for more than 10 years. His family asked him to move out of their house after he lost his job. They told him that they never wanted to see him again because he’s a disgrace to the family. He now lives on the streets. He works as a part-time assistant in a small beauty parlor in Mandaue.
“I understand their reasons. I don’t want to give my family a hard time taking care of me, especially now that I don’t have a job, and I don’t have the capacity to give any monetary support to them. My situation is really hard, but I don’t have a choice,” ‘Nay Josie said, wiping away tears.
There was a time, some two years ago, when he tried to reach out to their barangay, but they also turned him away, saying that “we don’t offer help to LGBT people. Ginusto niyo maging bayot, kayo ang may kasalanan kung bakit kayo nagkaganyan (You decided to be gay, so it’s your fault your life ended up that way).”
A couple of months after this, when he gathered back his strength to reach out for help again, he went to the City Hall of Mandaue. But, what he heard made him completely hopeless. “Our government doesn’t have a budget for homeless people. And even if we do, it might be hard for us to accommodate you because of what you are. We’re not saying we don’t accept you, but other people might be offended,” he was reportedly told.
“Sometimes, the young gays I meet in the beauty parlor, they give me some money so I can buy clothes in ukay-ukay. O minsan, pinapagamit nila ako ng CR nila para makaligo ako. Hindi ko na alam ang gagawin ko kapag nawala ang raket ko sa parlor (“Sometimes, the young gays I meet in the beauty parlor, they give me some money so I can buy secondhand clothes. Or sometimes, they let me use their bathroom so I can shower. I don’t know what I’d do if I lost my job in the beauty parlor),” ‘Nay Josie said.
DEMISE OF THE GOLDEN GAYS
Alas, ‘Nay Josie isn’t allowing in what she’s going through. This is because in the Philippines, the government doesn’t have a solution to accommodate homeless LGBT people; or, for that matter, it does not have any concrete programs specifically catering to LGBT people’s needs. Instead, even if it’s hard, people who are in dire situations are forced to come up with their own solutions to remedy their problems.
This way, for the government to serve as the go-to of the citizens who are in need is but a dream.
A few years back, there was a self-sustaining home for the elderly gays in Pasay City. It operated for several years, with the doors open to anyone who has no place to go to. This community built and sustained a small community of elderly gays, becoming each other’s family. But everything ended when Justo Justo, the founder of the home, passed away. All the members were asked to vacate the house by the family of Justo.
“Simula noong nawalan kami ng tirahan, nagkahiwa-hiwalay na kami. May mga iba sa amin na sa kalye na lang natutulog. ‘Yung iba naman, umuwi sa mga distant relatives nila. Nagkakasama-sama lang kami kapag may mga activities (Since then, we’ve lost the home we’ve known; we parted ways. Some of us slept on sidewalks. Others stayed with distant relatives. We just see each other if there are activities),” Ramon Busa, president of The Home for the Golden Gays, said.
Sophia, an 85-year-old gay, stayed at The Home for the Golden Gays for more than 15 years. After they were sent away, he didn’t have choice but to go back to his family, who never showed compassion to him after they found out he’s gay.
“Wala din naman kaming choice kung hindi pilitin namin na umuwi na lang sa kanya-kanya naming bahay. Dahil sa edad kong ito, hindi ko na kakayanin ‘yung walang maayos na matutulugan (We don’t have a choice but to return to our families. Because in my age, I won’t survive not having a proper place to live in),” Sophia said. “Kahit na sa bahay namin hindi nila ako inaasikaso, at least alam ko na ligtas ako kapag may dumating man na bagyo (Even if no one cares for me in that house, at least I am safe when there are natural disasters).”
Rica Ramasamy, a 60-year-old gay, has been a member of the “Golden Gays” since 1982. He ran away from home when he was young because his family, particularly his mother, refused to recognize him because he’s gay.
Unlike Sophia, Rica didn’t have the same option of returning to his family. He has no one to run back to. He lived on the streets, sleep on sidewalks, and run for cover whenever the rain came.
“Nakita ako ng barangay captain na natutulog sa kalye, tapos kinuha niya ako. Nakiusap siya doon sa may-ari ng isang bulok na apartment para payagan akong tumira doon. Kahit na sira-sira na ‘yung apartment at butas-butas na ‘yung bubong, malaking pasasalamat ko na doon. At least hindi na ako sa kalye natutulog (The barangay captain saw me sleeping on the streets, so he saved me. He spoke with the owner of a dilapidated bulding to allow me to live there. Even if that building is dilapidated, I am still thankful. At least I don’t live on the streets anymore),” he recalled. “Ginawa akong barangay sweeper ni kapitan (He gave me job as a street sweeper).”
SUNSET IN THE “DAANG MATUWID”
In Negros, there’s a 55-year-old gay who lives in jeepneys. His name is Mang Joseph. His family disowned him because of the supposed “choices” he made when he was younger. He is currently unemployed. And he’s suffering from bronchitis.
“Sinubukan kong lumapit sa health center dito, pero hindi nila ako pinayagan ma-confine, dahil daw baka may AIDS ako at makahawa ako sa iba. Binigyan lang ako ng mga gamot at pinababalik na lang ako kapag naubos ko na (I went to the health center here, but they won’t admit me because they said I may have AIDS and I’ll infect others. They just gave me medicines, and told me to return when I’m finished taking the medicines),” he said.
He went to the City Hall of Negros to ask for assistance, but he was also turned away because he didn’t have the necessary requirements needed to process his request.
“Namamalimos lang ako para may pambili ako ng pagkain. Kapag hindi sapat ‘yung nakukuha kong pera, naghahanap na lang ako ng mga natirang pagkain sa mga basura (I just beg so I can have money to buy food. If the money is not enough, I scavenge to find food in garbage),” he added.
He tried to go back to his family, but they still refused him, especially now with his illness.
“Ang pinakagusto kong ginagawa kapag dapithapon ay ‘yung panoorin ‘yung unti-unting paglubog ng araw. Minsan naiisip ko, sana kasabay ng paglubog ng araw ay ‘yung pagkawala ng mga problema ko at ang pagkakaroon ng solusyon sa mga ito (What I like doing is watching the sun set. Sometimes it makes me wish that with the setting of the sun, my problems will also disappear),” he lamented.
‘Nay Josie didn’t choose to be gay to be treated unfairly.
Sophia, meanwhile, was lucky to have a family who begrudgingly welcomed him back, though not all golden gays have the same privilege.
Rica was lucky to have met the barangay captain with a golden heart, though if it wasn’t for the barangay captain, what would have happened to him?
And then there’s Mang Joseph who doesn’t deserve to suffer the way he is suffering now, as it was never his choice to be gay or to be burdened by an illness.
At desperate times like this, the government is supposed to serve as the beacon of hope that the people could look to to ensure that their welfare is taken care. And this is regardless of their social status, gender identity and sexual orientation, or the problems that they currently face.
But as their plights highlight, where is the “daang matuwid (right/righteous path)” promised them?