Connect with us

Travel

An exhibit tracing the 50th anniversary of the Stonewall uprisings

Various cities in the US will host “Art after Stonewall, 1969─1989”, a major exhibition of more than 200 tracing the (largely Western) history of the LGBTQIA movement’s development.

Published

on

Composite art of Diana Davies’ “Marsha P. Johnson Hands Out Flyers for Support of Gay Students at N.Y.U.” (c. 1970)

As LGBTQIA communities all over the world honor the 50th anniversary of the Stonewall uprisings, various cities in the US will host Art after Stonewall, 19691989, a major exhibition of more than 200 tracing the (largely Western) history of the LGBTQIA movement’s development.

This exhibition is currently on view in New York, at two venues in Manhattan: at NYU’s Grey Art Gallery (until July 20), and at the Leslie-Lohman Museum (until July 21). Then the exhibition travels to Miami for Art Basel season, at the Frost Art Museum FIU (Sept. 14, 2019 – Jan. 5, 2020). The show will then travel to the Columbus Museum of Art (March 6 – May 31, 2020).

Diana Davies, Untitled (Marsha P. Johnson Hands Out Flyers for Support of Gay Students at N.Y.U.), c. 1970. Digital print. Photo by Diana Davies / © The New York Public Library/Art Resource, NY

The Miami presentation, opening on September 14, will be the first time that all of the works in this show will be exhibited together under one roof: all of the photographs, paintings, sculpture, film clips, video, music, and performance pieces, plus historical documents and images taken from magazines, newspapers and television (the current New York showing of Art After Stonewall is split up between two venues). 

The show will headline Miami’s Art Basel in December: when the global spotlight shines on this city for one of the world’s leading art fairs, attracting 70,000+ collectors, cultural leaders, artists and media influencers from around the world, and will remain on view through January 5.

The exhibition presents the work of openly LGBTQ artists alongside other artists who also engaged with the emerging queer subcultures, between 1969 and 1989. The Stonewall Riots are considered a historic flash-point for the LGBTQ movement, and the first two decades of art-making that immediately followed the uprising have never been explored this way before.

The list of artists includes: Vito Acconci, Laura Aguilar, Diane Arbus, Lyle Ashton Harris, Judith F. Baca, Don Bachardy, Lynda Benglis, JEB (Joan E. Biren), Louise Bourgeois, Judy Chicago, Arch Connelly, Tee A. Corinne, Luis Cruz Azaceta, Karen Finley, Louise Fishman, Nan Goldin, Michela Griffo, Sunil Gupta, Barbara Hammer, Harmony Hammond, Keith Haring, David Hockney, Peter Hujar, Holly Hughes, Tseng Kwong Chi, Greer Lankton, Annie Leibovitz, Christopher Makos, Robert Mapplethorpe, Frank Moore, Alice Neel, Catherine Opie, Jack Pierson, Marlon T. Riggs, Jack Smith, Joan Snyder, Carmelita Tropicana, Andy Warhol, and David Wojnarowicz, among others.

Although much has been written on the impact of the LGBTQ movement on American society, fifty years after Stonewall many key artists are still relatively unknown and are brought to light.

Ann Patricia Meredith, Lesbian Physique, Gay Games II / Triumph in ’86 San Francisco, CA, 1986, from the series A Different Drummer, 1970-1990, silver gelatin print

Some of the artists included in Art After Stonewall lived in Miami and created art here between 1969-1989, including Felix Gonzalez-Torres and Martin Kreloff. The work by Gonzalez-Torres also confronted the AIDS crisis: a haunting billboard created by the artist in 1989 that ran for six months above the site of the Stonewall, informing viewers along NY’s busy Seventh Avenue about the need for activism.

The work by Kreloff featured in the show is the poster for the very first White Party fundraiser for AIDS, held in Miami in 1985.  

Keith Haring, October 20, 1985, acrylic on canvas tarp

The history-making idea for the White Party AIDS fundraiser was hatched by Kreloff and friends in Miami, and became an inspiration for communities nationwide to raise much-needed funds to help those suffering from the epidemic.

Scholars today recognize that just like New York’s Stonewall Riots, Miami was also ground-zero to an equally significant chapter in the LGBTQ civil rights movement, and this is also represented in the exhibition. In 1977, Anita Bryant led her notorious campaign to overturn a Miami-Dade County ordinance that banned discrimination against gays and lesbians.

Diana Davies, Gay Rights Demonstration, Albany, NY, 1971, 1971. Digital print.
Photo by Diana Davies / © The New York Public Library/Art Resource, NY

This sparked a turning point for the movement that experts in the fields of civil rights and LGBTQ studies emphasize as equally important to Stonewall. 

It was the first time the national media covered LGBTQ rights in this way. The story about Bryant’s crusade in Miami was the cover of TIME and Newsweek magazines, made headlines in newspapers across the country and on network television news. Before this Miami political battle to protect LGBTQ rights from Anita Bryant’s crusade, no other LGBTQ news event had been covered in the US then. This mobilized activists in cities and towns nationwide. A major component of the activism against Bryant’s campaign featured creative advertising, posters and graphic art. 

Now, 42 years after the Anita Bryant crusade, things have changed in Miami. The museum has received a groundswell of community support to bring this exhibition to South Florida. This exhibition has been made possible at the Frost Art Museum FIU by Bank of America and the Funding Arts Network. Additional support has been generously provided by Our Fund, an LGBT Community Foundation, and the Art after Stonewall Circle of Friends.  

Peter Hujar, Gay Liberation Front, Come Out, 1970, offset lithograph, © 1987 The Peter Hujar Archive LLC, collection of Flavia Rando, image courtesy Pace/MacGill Gallery, New York, and Fraenkel Gallery, San Francisco

At the national level, major support for the exhibition is provided by: The Andy Warhol Foundation for the Visual Arts and the Keith Haring Foundation, Inc. Additional support provided by Jeff Chaddock & Mark Morrow; Envisage Wealth; Tom W. Davis; Equitas Health; Prizm; Lynn Greer & Stevie Walton & the Women’s Collective; John & Michaella Havens and Parker Havens & Dean Panik, in honor of Barbara Havens; D. Scott Owens & Kevin Kowalski; Harlan Robins & Shawn Shear; Dickinson Wright PLLC; and John L. Wirchanski. The show is accompanied by a 300-page catalogue with essays by more than 20 established and emerging scholars as well as entries by artists, including FIU’s very own Alpesh Patel.

Travel

Norway to prioritize LGBT refugees

Norway will be prioritizing refugees who are lesbian, gay, bisexual and transgender. This move is said to be in recognition of the persecution experienced by LGBT refugees on the grounds of their sexual orientation.

Published

on

Photo by Tobias Bjørkli from Pexels.com

Norway will be prioritizing refugees who are lesbian, gay, bisexual and transgender (LGBT). This move is said to be in recognition of the persecution experienced by LGBT refugees on the grounds of their sexual orientation.

This will be the first time that members of this community will be given priority both as a group and individuals when Norway selects for transfers. But the new rules will only apply for the transfer of refugees from one asylum country to another for permanent resettlement.

Under Norway’s previous guidelines, vulnerable women and children were given priority.

According to State Secretary for Integration Affairs in the Ministry of Education, Grunde Kreek Almeland: “It is unfortunately the case that in many countries it is not the case that you are free to love whoever you want. In almost 70 countries, homosexuality is criminal and those who violate norms of gender and sexuality can be subjected to persecution and discrimination in their home country.”

And so “we are now changing the guidelines for the work with transfer refugees so that people who are queer should be given priority.”

Migrant refugees are persons who are normally registered as refugees with the United Nations High Commissioner for Refugees (UNHCR). It is UN that promotes the applications for the resettlement refugees, and the UDI decides which of them is allowed to come to Norway. In 2020, the Norway decided that the quota for resettlement refugees will be 3,000 people.

Continue Reading

Travel

Sudan lifts death penalty and flogging for gay sex

Sudan has lifted the death penalty and flogging as punishment for gay sex after approximately four decades of hardline Islamist rule. This much-needed development follows the toppling last year of autocrat Omar al-Bashir, who had been in power since 1989, with the new government pledging to lead the country to democracy.

Published

on

Photo by Erik Hathaway from Unsplash.com

Small step; though one that’s long time coming.

Sudan has lifted the death penalty and flogging as punishment for gay sex after approximately four decades of hardline Islamist rule. This much-needed development follows the toppling last year of autocrat Omar al-Bashir, who had been in power since 1989, with the new government pledging to lead the country to democracy.

Same-sex relations remain criminalized in many arts of Africa and the Middle East. Sudan was one of six countries – aside from Iran, Kingdom of Saudi Arabia, Yemen, Nigeria and Somalia – that imposed the death penalty for gay sex.

Under Sudan’s old “anti-sodomy law”, gay men faced 100 lashes for the first offense, five years in jail for the second, and the death penalty the third. But the punishments have been reduced to prison terms from five years to life.

The legal amendment re gay sex was part of other reforms announced by the Sudanese justice minister, which also included plans to decriminalize apostasy or the abandonment of a religion; permitting non-Muslims to consume alcohol; banning female genital mutilation; and allowing women to travel with their children without a permit from a male relative.

Continue Reading

Travel

Malaysian minister advocates for trans people to be arrested and re-educated

In Malaysia, the Religious Affairs Minister caused a stir after he gave “full license” to Islamic authorities to arrest and “educate” transgender people. Minister Zulkifli Mohamad Al-Bakri announced via Facebook that he’d given the country’s religious police, a.k.a. called JAWI, “full licen(s)e to carry out its enforcement actions” against transgender people.

Published

on

Photo by @chuttersnap from Unsplash.com

Religious extremists in positions of power?

In Malaysia, the Religious Affairs Minister caused a stir after he gave “full license” to Islamic authorities to arrest and “educate” transgender people. Minister Zulkifli Mohamad Al-Bakri announced via Facebook that he’d given the country’s religious police, a.k.a. called JAWI, “full licen(s)e to carry out its enforcement actions” against transgender people.

He similarly said that the authorities should subject transgender people to “religious education” in a bid to “return them to the right path”.

“Islam is a religion that wants to educate,” the Facebook post stated. “We will work towards coordinated efforts from all agencies under the religious affairs wing in the prime minister’s department.”

Local LGBTQIA organizations are, rightfully, calling out the minister’s hateful stance.

For instance, in a statement, SEED Malaysia stated that the minister’s bigoted comments would “fuel hatred” against the country’s transgender community. “The transgender community in Malaysia already face continued persecution by the state and broader society… The statement by Dr. Zulkifli and the threat of arrest will drive the transgender community further into hiding. This will deteriorate the communities’ access to basic rights even more.”

This is worth noting: Malaysia is a predominantly Muslim country, and it forbids homosexuality under its Islamic laws. The country’s secular laws also criminalize gay sex.

Continue Reading

Travel

Netherlands to remove gender from identity cards

By 2024 or 2025, gender identity will no longer be contained in Dutch national identity cards. This move is expected to counter-check the potential harms caused by gender declaration – e.g. harassment, discrimination and violence – particularly when there is no justification to publish a person’s legal gender at all.

Published

on

Photo by @travelsnips from Unsplash.com

By 2024 or 2025, gender identity will no longer be contained in Dutch national identity cards.

This after the Minister of Education, Culture and Science, Ingrid van Engelshoven, announced the decision in a letter to the House of Representatives. This move is actually part of a broader plan from the Ministry, which also includes limiting “unnecessary gender registration”.

This move is expected to counter-check the potential harms caused by gender declaration – e.g. harassment, discrimination and violence – particularly when there is no justification to publish a person’s legal gender at all.

Gender identity will, however, remain on Dutch passports due to European Union regulation.

The removal of information that used to be deemed “important” from IDs is not actually new.

Various countries, for instance, already exclude personal characteristics, such as race, religion or marital status, which could cause more harm than good.

The Netherlands is not the first EU country to do this. In 2013, Germany recognized indeterminate sex by permitting babies born with no clear gender-determining anatomy to be put on the birth register without a male or female classification.

Continue Reading

Travel

Thailand could become first Southeast Asian country to legalize same-sex civil partnerships

Thailand’s Cabinet approved a draft bill that will legally recognize same-sex civil partnerships while giving greater rights to same-sex couples. If/when passed into law, this could be the first for any nation in Southeast Asia; and the second in Asia to allow for the registration of same-sex unions after Taiwan legalized marriage equality in 2019.

Published

on

Photo by Sumit Chinchane from Unsplash.com

The rainbow rises in Thailand.

Thailand’s Cabinet approved a draft bill that will legally recognize same-sex civil partnerships while giving greater rights to same-sex couples. If/when passed into law, this could be the first for any nation in Southeast Asia; and the second in Asia to allow for the registration of same-sex unions after Taiwan legalized marriage equality in 2019.

This is a major step, but to clarify, it doesn’t endorse same-sex “marriage(EMPHASIS OURS). Instead, the Civil Partnership Bill allows same-sex couples to legally register their union.

The draft bill defines “civil partners” as “couples born with the same sex”. To register, couples must be at least 17 years old and at least one of the pair must be a Thai citizen; meaning that – similar to Taiwan’s law on this – foreign same-sex couples will not be able register their partnership in Thailand.

Those under the age of 17 must get permission from their parents/legal guardian.

Under the draft bill, same-sex couples will be allowed to adopt children, claim inheritance rights, and jointly manage assets such as property for the first time. However, partners would not be entitled to the same financial benefits that heterosexual couples get from the state.

The bill also covers rules for separations – e.g. unions could be ended by death, voluntary separation or court order.

While the Cabinet’s approval is a major development, process-wise, this is far from over as the draft bill still needs to go through a public hearing and then the House of Representatives (HOR) will debate and vote on it. If HOR passes the bill, it will then will go to the Senate for another vote.

Continue Reading

Travel

City in Massachusetts officially recognizes polyamorous relationships

The city of Somerville in Massachusetts in the US passed an ordinance that officially recognizes polyamorous relationships by no longer limiting the number of people included in domestic partnerships.

Published

on

Photo by Mark Boss from Unsplash.com

#LoveisLove

The city of Somerville in Massachusetts in the US passed an ordinance that officially recognizes polyamorous relationships by no longer limiting the number of people included in domestic partnerships.

With this, Somerville becomes one of the first cities in the US to officially recognize polyamorous relationships.

This move was actually a result of a few subtle language shifts – e.g. instead of defining a relationship as an “entity formed by two persons,” the ordinance now defines it as an “entity formed by people”; replaces “he and she” with “they”; and replaces “both” with “all.”

The City Council passed the ordinance on June 25; and on June 29, Mayor Joe Curtatone signed it into municipal law.

Polyamory is usually defined as the practice of having multiple consensual intimate relationships, and is often described as consensual non-monogamy. Relationships can be sexual or romantic, and are not gender-specific. Polyamorous relationships are diverse and can look different depending on the family. Sometimes it means having a primary relationship and seeking casual intimacy, and sometimes it means involving a third or fourth (and so on) person in building a family structure.

Photo by ATC Comm Photo from Pexels.com

This is important: It is illegal in all 50 American states to be married to more than one person, which is known as polygamy, not polyamory. Polygamy is tied to marriage (and is also gendered); and does not reference romance, intimacy or even consent.

Polyamory, meanwhile, refers to different kinds of arrangements — e.g. when a married couple has regular outside partners. Prior to this ordinance, there was no legal framework in Somerville for polyamorous families to share finances, custody of children or the rights and responsibilities that come with marriage.

Somerville is now in the process of changing the application to include space for more than two partners.

Continue Reading
Advertisement
Advertisement

LIKE US ON FACEBOOK

Most Popular