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Op-Ed

LEAKED: The ‘original’ text of Pope Francis’ speech at the ‘Encounter with the Families’

Uncovering the “original” text of Pope Francis’ speech during the ‘Encounter with the Families’ on January 16 in Mall of Asia Arena, Pasay, it seems that Pope’s original speech has been overhauled (perhaps by the Vatican mafia).

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“An excuse is worse and more terrible than a lie, for an excuse is a lie guarded.”
— Pope John Paul II

Outrage Magazine was able to receive the text of Pope Francis’ speech during the Encounter with the Families on January 16 in Mall of Asia Arena, Pasay. It seems that Pope Francis’ original speech (in red) has been overhauled (perhaps by the Vatican mafia). Bulk of which was crossed out. The real message of the Pope was drowned by the message the Catholic Empire has been preaching to the world for two thousand years.

We sought the comment of The Vatican regarding this. They said that the leaked text is a lie. The Vatican said that the message of the Pope has been misinterpreted and hijacked by those who wanted the Pope to reflect their perverted desire to change the Catholic Church. “We are the embassy of God on earth,” the Vatican said, “we are simply transmitting His message to you.”

Dear diverse families united by Love,

Dear Families,

Dear Friends in Christ,

I am grateful for your presence here this evening and for the witness of your love for Jesus and his Church.

I thank Bishop Reyes, chairman of the Bishops’ Commission on Family and Life, for his words of welcome on your behalf.

And, in a special way, I thank those who have presented testimonies and have shared their life of faith with us.

As someone who also came from a colonised country, I would like to speak first about colonisation. The Church in the Philippines has been instituted by Spanish colonisation is blessed with the apostolate of many movements dedicated to the family and I thank them for their witness. Enabling this colonisation is the May 4, 1493 Papal Bull Inter Caetera issued by Pope Alexander VI, giving Spain the right to all lands it would discover west and south of the island now known as Cape Verde. The Papal Bull also urged the Spanish monarchy to overthrow the barbarous nations and bring them to the faith. 

Yes, we believed that your ancestors were barbaric. They were barbaric for the simple reason that they were not like us. We were so arrogant to believe that it was our responsibility to save your ancestors’ souls. We thought that our religion was the only true religion. We were wrong. In 2000, Pope John Paul II asked for forgiveness “for attitudes of mistrust and hostility assumed towards followers of other religions. But he fell short of doing the most powerful symbolic action, that is to repeal the Inter Caetera of Pope Alexander VI. Today, in this nation whose colonisation was enabled by the institution that I represent, I am now revoking the Inter Ceatera of Pope Alexander VI.

I know that this is not enough to atone the indignities committed under the name of our God, but I hope that this could be the start of the long process of healing for both of us. With all humility, I ask for your forgiveness.

The Scriptures seldom speak of Saint Joseph, but when they do, we often find him resting, as an angel reveals God’s will to him in his dreams.

In the Gospel passage we have just heard, we find Joseph resting not once, but twice.

This evening I would like to rest in the Lord with all of you. I mean to rest in the Lord with the families as I remember my family.

My mother, my father. My grandfather, grandmother… Today, I rest with you and I would like to reflect with you on the gift of the family.

But first, I would like to say something about the dream, but my English is so poor.

If you’ll allow me, I’ll ask [inaudible] to translate, and I’ll speak in Spanish.

I like this idea of dreaming in a family. Every mother and father dreams of their son or daughter in the womb during nine months. Is it true or not? To dream how your daughter or son will be. It is not possible to have a family without such a dream.

When you lose this capacity to dream, you lose the capacity to love, and this energy to love is lost.

I recommend that at night, when you examine your consciences, ask yourself: Today, did I dream about my sons and daughters? Did I dream about the love of my husband or my wife? Did I dream about my parents? My family?

READ:  Ron de Vera: Creating Connections

It is so important to dream and to dream in the family. Please, don’t lose this ability to dream in this way.

And how many solutions are found to family problems if we take time to reflect. If we think of our husband or wife, and we dream about the good qualities that they have.

Don’t ever lose the illusion of when you were boyfriend and girlfriend.

Joseph’s rest revealed God’s will to him. In this moment of rest in the Lord, as we pause from our many daily obligations and activities, God is also speaking to us.

He speaks to us in the reading we have just heard, in our prayer and witness, and in the quiet of our hearts.

Let us reflect on what the Lord is saying to us, especially in this evening’s Gospel. There are three aspects of this passage which I would ask you to consider: resting in the Lord, rising with Jesus and Mary, and being a prophetic voice.

Rest is so necessary for the health of our minds and bodies, and often so difficult to achieve due to the many demands placed on us. But rest is also essential for our spiritual health, so that we can hear God’s voice and understand what he asks of us.

Joseph was chosen by God to be the foster father of Jesus and the husband of Mary. As Christians, you too are called, like Joseph, to make a home for Jesus.

You make a home for him in your hearts, your families, your parishes and your communities.

To hear and accept God’s call, to make a home for Jesus, you must be able to rest in the Lord.

You must make time each day for prayer. Prayer is resting in God.

But you may say to me: Holy Father, I want to pray, but there is so much work to do! Yes. I must care for my children; I have chores in the home; I am too tired even to sleep well.

This may be true, but if we do not pray, we will not know the most important thing of all: God’s will for us.

And for all our activity, our busy-ness, without prayer we will accomplish very little.

Resting in prayer is especially important for families. It is in the family that we first learn how to pray. And don’t forget: When the family prays together, [it] remains together.

There we come to know God, to grow into men and women of faith, to see ourselves as members of God’s greater family, the Church.

In the family we learn how to love, how to forgive, how to be generous and open, not closed and selfish. We learn to move beyond our own needs, to encounter others and share our lives with them.

That is why it is so important to pray as a family! That is why families are so important in God’s plan for the Church!

Resting in the Lord through prayer. Pray together in the family.

I would also like to say something very personal to you this evening. I like Saint Joseph very much. He was a strong man of silence. And on my desk, I have an image of Saint Joseph sleeping. Sleeping, he looks after the Church.

Yes. He can do it. We know.

When I have a problem or a difficulty, I write on a piece of paper and I put it underneath his statue. So that he can dream about it. This means “Please pray, Saint Joseph, for this problem.”

The second aspect: Rising with Jesus and Mary. Those precious moments of repose, of resting with the Lord in prayer, are moments we might wish to prolong.

But like Saint Joseph, once we have heard God’s voice, we must rise from our slumber; we must get up and act. In the family, we must get up and act.

Faith does not remove us from the world, but draws us more deeply into it. It’s very important. We must go deeply in the world, but with the force of prayer. Each of us, in fact, has a special role in preparing for the coming of God’s kingdom in our world.

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Just as the gift of the Holy Family was entrusted to Saint Joseph, so the gift of the family and its place in God’s plan is entrusted to us.

The same with Saint Joseph. The gift of the Holy Family was given so it could be taken forward. I’m also a son of a family. And to you, all of you, we are given a plan of God to take forward.

The angel of the Lord revealed to Joseph the dangers which threatened Jesus and Mary, forcing them to flee to Egypt and then to settle in Nazareth.

So too, in our time, God calls upon us to recognize the dangers threatening our own families and to protect them from harm.

However, the ideological colonisation of your country continued to this day. It is an ideological colonisation built on the hatred of diversity and thrives on turning each family as the foundation of hate. This ideological colonisation compels parents to hate, ostracise, disown, and be violent against their children who don’t live up to standards of masculinity and femininity that the Catholic Church imposed on your culture. This ideological colonisation has caused untold suffering to children, who were often physically, emotionally, verbally, and spiritually abused by parents convinced that these children were lies of the devil. 

As Christian parents, these are not your proper role in the lives of your children. You should impart to them, and, above all, practice with them the two commandments our Lord Jesus Christ himself declared to be the greatest commandments: Love the Lord your God with all your heart, with all your soul, and with all your mind, and with all your strength, and to love your neighbour as yourself. The message of Jesus Christ is Love and not Hate.

Don’t ever forget the two greatest commandments Jesus Christ declared, Philippines. Now, stop this Pope worship, and ask for forgiveness to those who have suffered because of your arrogance that your religion is the only true religion. Thank you! 

Be attentive. Be attentive with new ideological colonizations. There is a colonization, an ideological colonization that we have to be careful of…that tries to destroy the family.

It’s not born of the dream that we have with God from prayer and the mission that God gives up. It comes from outside, and that’s why I say it’s colonization.

Let us not lose the freedom that the mission — to take that mission forward — that God has given us.

And just as our peoples were able to say ‘no’ to the period of colonization, as families we have to be very wise and very strong, with fortitude, to say ‘no’ to these initiatives of colonization that could destroy the family.

And to ask the intercession of Saint Joseph to know when to say ‘yes’, and when to say ‘no’.

The pressures on family life today are many. Here in the Philippines, countless families are still suffering from the effects of natural disasters.

The economic situation has caused families to be separated by migration and the search for employment, and financial problems strain many households.

While all too many people live in dire poverty, others are caught up in materialism and lifestyles which are destructive of family life and the most basic demands of Christian morality.

Those are the ideological colonizations.

The family is also threatened by growing efforts on the part of some to redefine the very institution of marriage, by relativism, by the culture of the ephemeral, by a lack of openness to life.

I think of Blessed Paul VI in a moment on the challenge of that growth of populations, he had the strength to defend openness to life.

He knew the difficulties that families experience, and that’s why in his encyclical, he expressed compassion for particular cases. And he taught professors to be particularly compasisonate with particular cases.

But he went further. He went to the peoples beyond. He saw the lack and the problem it could cause families in the future.

READ:  I am holding us accountable…

Paul VI was courageous. He was a good pastor and he warned his sheep of the wolves that were approaching. And from the heavens, he blesses us today.

Our world needs good and strong families to overcome these threats! The Philippines needs holy and loving families to protect the beauty and truth of the family in God’s plan and to be a support and example for other families.

Every threat to the family is a threat to society itself. The future of humanity, as Saint John Paul II often said, passes through the family. The future passes through the family.

So protect your families! Protect your families. See in them your country’s greatest treasure and nourish them always by prayer and the grace of the sacraments.

Families will always have their trials, but may you never add to them!

Instead, be living examples of love, forgiveness, and care.

Be sanctuaries of respect for life, proclaiming the sacredness of every human life from conception to natural death.

What a gift this would be to society, if every Christian family lived fully its noble vocation! So rise with Jesus and Mary, and set out on the path the Lord traces for each of you.

Finally, the Gospel we have heard reminds us of our Christian duty to be prophetic voices in the midst of our communities. Joseph listened to the angel of the Lord and responded to God’s call to care for Jesus and Mary.

In this way, he played his part in God’s plan, and became a blessing not only for the Holy Family, but a blessing for all of humanity.

With Mary, Joseph served as a model for the boy Jesus as he grew in wisdom, age, and grace.

When families bring children into the world, train them in faith and sound

values, and teach them to contribute to society, they become a blessing in our world.

Family can begin a blessing to the world.

God’s love becomes present and active by the way of love and by the good works that we do.

We extend Christ’s kingdom in this world. And in doing this, we prove faithful to the prophetic mission which we have received in baptism.

During this year which your bishops have set aside as the Year of the Poor, I would ask you, as families, to be especially mindful of our call to be missionary disciples of Jesus.

This means being ready to go beyond your homes and to care for our brothers and sisters who are most in need.

I ask you especially to show concern for those who do not have a family of their own. In particular, those who are elderly and children without parents.

Never let them feel isolated, alone and abandoned, but help them to know that God has not forgotten them.

I was very moved after the mass today when I visited that shelter, that home for children who have no parents. How many people in the Church so that house is a home or family?

This is what it means to take forward prophetically the meaning of a family.

You may be poor yourselves in material ways, but you have an abundance of gifts to offer when you offer Christ and the community of his Church.

Do not hide your faith. Do not hide Jesus, but carry him into the world and offer the witness of your family life!

Dear friends in Christ, know that I pray for you always! I pray for you today, for the family.

I pray that the Lord may continue to deepen your love for him, and that this love may manifest itself in your love for one another and for the Church.

Don’t forget Jesus, Philippines. Don’t forget Joseph, Philippines. Jesus slept under the protection of Joseph. Don’t forget prayer for the fmaily.

Pray often and take the fruits of your prayer into the world, that all may know Jesus Christ and his merciful love.

Please sleep also for me. Pray for me. Pray also for me, for I truly need your prayers and will depend on them always!

Thank you very much.

Since 2001, as she was about to turn 19, Sass has dedicated herself to the LGBT Rights movement in the Philippines, most specifically to issues of gender identity and freedom of gender expression. James Green, an international transgender rights activist, served as her mentor via email. She started giving discussions on transgender rights and issues in Luneta Park in Manila. In December 2002, she co-founded the Society of Transsexual Women of the Philippines (STRAP). In 2003 & 2004, together with Drs Sam Winter and Mark King of the University of Hong Kong, she did the first comprehensive study on transgender women in the Philippines. The study has been published in the International Journal of Transgenderism. In 2009, she was one of the LGBT activists invited to speak in a historic United Nations General Assembly side-event at the United Nations Headquarters in New York. In 2013, she received the ECHO Award, given annually to excellent and promising migrant students in the Netherlands. In 2014, she received the Harry Benjamin Distinguished Education and Advocacy Award from the World Profession Association for Transgender Health. A nomadic spirit, Sass loves to write, walk, read, cycle, and cook. Together with the love of her life, Sass is currently based in The Hague, The Netherlands. She graduated with a Combined major in World Politics & Global Justice, minor in International Development (Magna cum Laude) at Leiden University College, which bestowed her the 2014 Global Citizenship Award. She is a contributing writer on TG issues for the mag, through The Activist. Sass.Rogando.Sasot@outragemag.com

Literary Pieces

Posteng Bato

Elmo Ellezo writes about the apathy of those who have more in life, even if – by choosing to lend a hand – they can help effect changes in other people’s lives.

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Ni Elmo Ellezo

May mga taong umangat lang sa buhay,
parang naging katulad ng bahay na bato ang puso.
Kasing tigas at wala ng pakiramdam sa iba.

Parang bato,
posteng bato na naghihiwalay sa kanilang sa sarili
sa reyalidad ng malawak na mundo.
Bingi sa mga ingay sa labas.
Binulag ng mga bakod at posteng bato,
ayaw tumanaw sa kabilang bahagi ng mundo.

Gwardyado, akala moy kaaway ang mundo,
Ayaw makibahagi oh umambag sa mga walang laman ang kaldero
Ayaw makipagkapwa tao.
Naka-kandado pati ang kanilang mga puso.

Tanging paraan na silay mamulat ay delubyo.
Kapag tinumbahan na ng mga posteng bato.
Kapag binaha na katulad ng mga nakatira sa estero.
Kapag nagutom, namatayan na katulad ng mga ordinaryong tao.

Anong klaseng mundo ang nililikha nitong mga posteng bato.
Mga kaaway ang mahihirap at walang tiwala sa kapwa tao.
Makasariling pag uugali at walang pakialam sa mundo.

Sana maibalik ang aking pagkabata.
Walang mga poste at bakod na naghihiwalay sa sinasabi kong kapwa.
Kung saan ang daigdig ay pinagsasaluhan ng lahat.
May pagkakaugnay ugnay, tiwala at pakikipag kapwa.

Munti kong panalangin ay mawasak ang mga posteng bato.
Mga posteng batong isinasara ng bakal at mga kandado.
Mga posteng batong nagpapamanhid sa kalagayan ng dumadaing na mundo.
Ang posteng batong naglilikha ng taong bato ang puso.

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Op-Ed

Being LGBTQ+ means nothing

Being unaware of and deviant from what that community is intentionally fighting for clearly does not make us a part of it. We have to realize that our identity does not really matter as much as what we actually say, do or stand for.

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Photo by Sharon McCutcheon from Unsplash.com

We’ve heard it all before — a woman who still espouses misogyny, Filipinos who can be insulting towards their own skin color, a devout Christian who has little knowledge about the Bible and the history of Christianity, a gay person who is against the rights of other LGBTQ+ folks. These seemingly self-contradictories show that our identity is nothing but superficiality.

Our identity does not hold the substance of what we’re all about.

Having a certain identity does not follow that we know all there is to understand about it.

More importantly, it does not immediately give us the authority or credibility to speak on behalf of a larger group we supposedly belong to. Otherwise, we only cause much harm and misinformation.

What does a community mean? Fumbling through the dictionary, we would find similar definitions that basically sum up as “a group of people sharing a commonality of interests, attitudes, characteristics, values, goals – even history – and living in a particular location or within a greater area”. Applying this to the so-called LGBTQ+ community, since LGBTQ+ persons obviously do not live in the same quarters or have exactly the same lived experiences (hence the need for the acronym with a plus sign), we need to take only the spirit of the word — that is, a community is a social state of more than skin-deep commonality.

People who label themselves as LGBTQ’s do not see the whole picture if they go against equality and the principle that human rights must be bestowed to all regardless of gender, sexual orientation, race, nationality, physical appearance and so forth. Such people who proclaim they are “part of the LGBTQ+ community but…” are merely disruptive tumors. They are not part of the community but only a part of the problem, which is compounded by ignorance, indifference, hate and discrimination.

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So before we open our mouths and ascribe to some sort of community or identity, let’s be truly certain first that we know what it’s all about. Being unaware of and deviant from what that community is intentionally fighting for clearly does not make us a part of it. We have to realize that our identity does not really matter as much as what we actually say, do or stand for.

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Literary Pieces

Babae. Lesbiyana.

“Babae po ako. Ngunit babae rin ang gusto ko. Pang-lalake man ang kilos at anyo. Sa babae pa rin naman ako nagbabanyo.”

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Photo by Chris Johnson from Unsplash.com

By Chris Salvatierra

Pilit kong iniisip
Kung inisip ko at pinilit
Kung nagbago ba ang ihip
Ng hangin noong ako’y isang paslit

Ang paghanga sa kapwa babae
Ang kilos, lakad at pananalita
Na animo’y lalake
Na nagsimula noong ako’y bata

Tinanong ako kung ako ba’y humanga
Sa mga guwapo at pogi
At ang sagot ko’y oo nga
Pagtangi ay sa babae lagi

Ni minsa’y hindi kinilig
Kahit na noong panahong
Maliit pa ang mga bisig
Suot ay bestida at hindi lontang maong

Matagal na proseso
Matagal na nilihim
Hindi umasenso
Dahil sa sariling paninimdim

Hanggang ako’y namulat
At seryosong nagkagusto
At sinimulang isulat
Nilahad, ipinusta pati pamato

Wala naman kasing nagturo
Naramdaman na lang
Tapos para akong tuliro
Noong ako’y pitong taong gulang

Kaibigan ko siya
Sa ikalawang baitang
Kapag kasama’y masaya
Kapag naka-akbay ay lutang

Marami nang napusuan
Panahon na ang lumipas
Gusto’y babae pa rin naman
Sa pagkatorpe’y walang kupas

Madalas sakin ay tinatanong
Kahit hanggang opisina
Siguro sila’y hilong talilong
Kung Ma’am o Sir ang itatawag twina

Babae po ako
Ngunit babae rin ang gusto ko
Pang-lalake man ang kilos at anyo
Sa babae pa rin naman ako nagbabanyo

Lesbiyana kung ako’y tawagin
Tomboy sa kanto namin
Ate sa kapatid ko
Tita sa mga pamangkin ko

Eto ang aking SOGIE
Lesbiyana – Sexual Orientation
Babae – Gender Identity
Butch/masculine – Gender Expression

Hindi napipilit ang puso
Kusang tumitibok sa ritmo
Hindi ito parang damit na nakiki-uso
Hindi sinisino kahit amo

Masarap sanang maging malaya magmahal
Malaya sa mga matang mapanghusga
Malimit pang nasasabihan ng hangal
Madalas pang tumanggap ng pang-aalipusta

Pantay-pantay na karapatan
Dinggin sana ang aming hiling
Hindi espesyal ang aming panawagan
Sugat ng diskriminasyo’y laging nasasaling

Lungkot ay aking ramdam
Kapag hindi niyo maintidihan
Sana hindi niyo maranasan
Ang araw-araw naming pinagdadaanan

Kapag maganda o guwapo sa paningin
Sayang ang palaging sinasabi sa amin
Pero bakit sayang ang sasabihin?
Ano bang nasayang sa amin?

Isa po akong babae
Mahigit apat na pung taong gulang na
Mukha lang pong lalake
Isa pong lesbiyana

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Op-Ed

Salvation our God is extending

“With a SOGIE Law enforced, the sensibilities of some (they cannot claim to represent the majority) will be offended as has happened in legislation on women’s rights. But the tradeoff will be LGBTQ+ individuals participating more meaningfully in national development. The Philippines would foster a culture of nonviolence, and I think God would be smiling down on us.”

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By Koko Alviar

The SOGIE Equality Bill is not against religious freedom. If anything, it will help us recapture the diversity of beliefs in our country.

I am Vaughn Alviar, from the Iglesia Filipina Independiente, a liberational Church that has interpreted Scripture in light of facts and God’s commissioning for charity and liberation. The Church coopted me some time in 2015 to help the Supreme Council of Bishops articulate a statement that wanted to affirm LGBTIQ+ individuals, “Our Common Humanity, Our Shared Dignity.” It was approved in February 7, 2017.

Incidentally, I am a homosexual cisgender male son of a heterosexual cisgender male priest. I say these belatedly because they have never negatively affected my craft as a writer and my practice as a good Christian, although I will not deny knowledge of my SOGIE has affected the perception of what I am capable of doing.

I am more than my SOGIE; in fact we in the LGBTQ+ community are all more than our SOGIE. Unfortunately, people have seen the physical manifestations of it and felt they could see right through us, judge and discriminate us. My classmates from Day Care in Sanchez Mira, Cagayan, to university in Baguio City had always criticized my being effeminate and emotional, my not being manly. Despite all these, I had the will power to prove my value in my communities and circles. I can’t say the same for many others, whose chances were impaired by abuses far worse than I’ve experienced and who didn’t belong to families that earned well enough to send them to good schools or who disowned them – sometimes because of the faith they profess.

Being LGBTQ+ is a choice, we are told. But, given all the disadvantages laid out before us (per the United Nations Office of the High Commissioner for Human Rights, LGBTQ+ people experience more poverty, hunger, joblessness and depression than our heterosexual, cisgender counterparts), what would we benefit from choosing to be minoritized? Having to prove we are good, capable and beneficial workers, or hiding how we express ourselves to conform with straight environments, these are definitely burdens. Our siblings in the faith have claimed that the law sees us equally, but our lived experiences and jurisprudence claim we are not. Thus, vulnerable sectors need the State to help us claim equity, aid us in reminding everyone that we are human too, and enable us to fight back when our rights are abused.

It has also been claimed that a law protecting LGBTQ+ persons against discrimination would negate Christians’ freedom of religion. It is a preposterous claim that insults the very spirit of “freedom of religion”: that individuals will not be force-fed belief systems; and that we are all free to hold beliefs – or not – and to conduct ourselves accordingly, except when we harm others. If anything, many people, driven by their “Christian” beliefs, harmed LGBTIQ+ individuals without provocation.

READ:  Pride – The politics of politeness

While they lift from the Bible, the holy book cannot be seen as a definitive guide to what must be social convention. It has, in fact, been used to stall important laws to end slavery, and to uphold the rights of persons with disability and women.

For example:

I permit no woman to teach or have authority over men; she is to keep silent.” (Timothy 2:11)

Whosoever … hath any blemish, let him not approach to offer the bread of his God. For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous, Or a man that is brokenfooted, or brokenhanded, Or crookback, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken … He shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries.” (Leviticus 21:17-23)

Slaves, obey your earthly masters with deep respect and fear. Serve them sincerely as you would serve Christ.” (Ephesians 6:5)

With verses inapplicable in our time, how do we know for sure that verses chastising LGBTIQ+ individuals should still apply? In the laws enacted for women, children, senior citizens, persons with disability, among others, the justification was unequal treatment on the ground, in real life, despite the Constitutional guarantee of equality that our other siblings cite. The drawback was sensibilities getting hurt; the reward has been greater empowerment and participation in society for those sectors. We need our guarantee, too.

Another case in point: If two people are equally passionate about Bible-based beliefs, do we have objective criteria to judge which person is more righteous?

Here is an example: A cisgender man has been a top employee for years. He is the breadwinner for his family, encouraged by 1 Timothy 5:8: “But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.” One day, he comes out as homosexual and discloses he has a boyfriend. The heterosexual cisgender owner, who comes from a conservative background, fires the person, because of Romans 1:26-27: “Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another.”

“We believe that the best way to fulfill our duty to establish heaven on earth is the full realization of human rights for all – and LGBTQ+ rights are human rights.”

Who’s to say that the business owner holds the right understanding of faith? What if the homosexual man goes to church more often? Doesn’t that make him better? The law must declare that productivity trumps sexual orientation.

READ:  On the men who fancy us

One thing I’ve observed among people of faith who decide not to support the SOGIE Bill is self-righteousness – a confidence that they are to be seen as authoritative, the voice of a majority. In doing so, they downplay other peoples’ faith, among these that which LGBTQ+ individuals have forged from their lived experiences of discrimination and resilience.

While some traditions will scoff at the justness of the ordained going to protests, the Aglipayan faith believes it is a legitimate expression of Christian witness. We believe that the best way to fulfill our duty to establish heaven on earth is the full realization of human rights for all – and LGBTQ+ rights are human rights. Thus, the crusade for equality on the basis of SOGIE falls within our fight for equity, along with our advocacy for peace talks, economic equity, genuine land reform and more.

Another Christian community is the Metropolitan Community Church, which has a presence in the Philippines. It casts more importance on love, genuine relationships and nondiscrimination than on punishment and fear. Many of their members are victims of SOGIE-based discrimination even in their own Christian homes, or are people living with HIV who have the added burden of stigma. One member told me that her family attends a Church that has a ministry helping LGBTQ+ individuals possessed by the devil – she worships with her family in the morning, is occasionally prayed for; she worships at MCC in the afternoon, is welcomed fully as a gender-nonconforming woman. There has to be a policy to guard LGBTQ+ lives against torturous conversion rituals if and when they occur. The SOGIE Bill has that.

The above instances illustrate that a single religion on its own has variations and pluralities. But, if regardless of this, lawmakers side with the more conservative Christian belief that tends to put LGBTQ+ lives in the way of harm and indignity, what compels the State other than to reward the conservatives and, thus, violate the Church-State separation?

As faithful Christians, too, we stand on the passage of the SOGIE Law because we believe God wants us to exist in a community of love, and because it will permeate our lives beyond Church. “We love the sinner not the sin,” some anti-SOGIE Christians say, in an attempt to deem the law irrelevant. If we do love the sinner, however, shouldn’t we recognize the person of that sinner who has the secular, universal right to a job, education and healthcare, among others. None of these are about “the homosexual act.”

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It is a shame that some religious have led crusades based on falsehoods: from alleging we do not need the SOGIE Equality Bill because the law already pronounces equality; to criticizing our advocacy as an issue of restrooms and third spaces only; to misleading people that the SOGIE Equality Bill will allow same-sex marriage; to stretching religious freedom – weaponizing it to homogenize the nation when the measure actually protects diversity.

The “definition of terms” in the proposed bills says that bad behavior – discrimination, stigma, hate crime and marginalization – will warrant punishment. Some religious are worried that LGBTIQ+ individuals will be empowered to file cases of discrimination simply because we “felt discriminated.” But suing should be within our rights as citizens, and with wisdom the courts should be able to decide which ones are nuisance and which ones bear sense.

In IFI, the statement has affirmed and validated the faithfulness of LGBTQ+ members, some of whom serve as ordained ministers. Through it, the faithful have been oriented on SOGIE and SOGIE-based discrimination; began to openly discuss sexuality, mental health and sexual harassment; and revisited the situation of women as part of the greater gender minority in a patriarchal society. We are now more equipped to counsel LGBTQ+ individuals and people living with HIV. The Church became more inclusive.

At the end of “Our Common Humanity, Our Shared Dignity,” the SCB stated a hope that our small act could spark bigger changes leading to greater inclusion for outcasts. The more accepting parents, you will note, express worry for their LGBTQ+ children based not on the worldview of conservative Churches but on the question: “How will you be in this world that is harsh on LGBTQ+ individuals?”

While some LGBTQ+ people are born to parents who are unequipped and would abandon their children, some are born to parents who are ready to understand and nurture them, and would worry that the world at large is not hospitable. Let’s lessen the legitimate fears by enacting a safeguard.

While the SOGIE Bill languishes, men could be raping homosexual and bisexual women to “convert them,” gay guys could be looking for their next boxing match or Miss Gay (for visibility and extra income), brilliant transgender individuals could be flying out to find career advancement elsewhere.

With the SOGIE Law enforced, the sensibilities of some (they cannot claim to represent the majority) will be offended as has happened in legislation on women’s rights, but the tradeoff will be LGBTQ+ individuals participating more meaningfully in national development. With the SOGIE Law, there will be no special LGBT bonuses or leaves, just jobs and schools and communities that value us as humans, and that hone and harness our skills as citizens.

The Philippines would foster a culture of nonviolence, and I think God would be smiling down on us.

On social media, there’s a viral post saying SOGIE means “Satanic Organization of Godless people who are Inspired of Evil”, which is so grammatically wrong. To me, it means “Salvation Our God Is Extending” – and I should enjoy a Constitutional guarantee to claim you can’t tell me I’m wrong. That is freedom of religion for you.

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Op-Ed

‘Members of LGBTQIA community should be afforded the same protection that others enjoy’

An open letter to Bro. Eddie Villanueva, now a politician, who continues to claim he supports equality but is fighting against the protection of LGBTQIA people from discrimination.

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Photo by Harry Quan from Unsplash.com

Sir, I am Posit Bo, a proud member of the LGBTQIA+ and PLHIV community in the Philippines. I was once a follower of your faith; I am still a believer of the Almighty God but no longer of your faith.

This letter is made as rebuttal of your privilege speech against the SOGIE Equality Bill. This is not intended to convince you and your group to vote for the proposed law; but rather, a letter that aims to see a future where there can be mutual respect.

You raised two constitutionally supported arguments against the SOGIE Equality Bill, to wit: (a) it imperils academic freedom, and (b) it endangers freedom of speech and religion.

I) ON ACADEMIC FREEDOM

You cited Article XIV, Section 5, par (2), of the 1987 Constitution, which states that: “Academic freedom shall be enjoyed in all institutions of higher learning.” This provision’s meaning can be viewed from two perspectives, namely: (a) Freedom of a Faculty member, and (b) Freedom of an academic institution of higher learning.

Certainly, faculty members have the freedom to discuss subjects with the responsibility not to discuss matters not related to the subject matter and with respect to the opinions of others. In the same manner, the academic institutions per se are given the freedom to decide what is the best manner to attain its aims and objectives.

You seem to fear that religious academic institutions being compelled to accept LGBTQIA+ students or employees, against the institution’s dogma on gender.

Under Section 5(c) of Senate Bill 159, it has two portions, to wit: (a) it declares discriminatory when educational or training institution refuses admission by reason of SOGIE, and (b) the right of educational and training institutions in determining qualifications for admission shall be duly upheld.

It is clear under the second portion of the aforementioned provision that religious institution’s right to determine qualification for admission shall be duly upheld. Compulsion to admit against dogma on gender by religious institutions cannot be feared when in the Bill itself it is protected, not to mention, in our very own Constitution as you cited, Sir.

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The bill cannot obviously be made to circumvent the Constitutional guarantees as it echoes the very essence of this Constitution that is – Equality. Moreover, I would like to believe that in proposing this law, the case of Ateneo de Manila v. Capulong, was taken into consideration, wherein the Court beautifully fleshed out the concept of academic freedom. The Court held that: “Academic institutions are free to determine for itself on academic grounds who may teach, what may be taught, how it shall be taught, and who may be admitted to study.”  The Court further held in Isabelo Jr. v. Perpetual Help College of Rizal that: a school of higher learning has the discretion to admit or not to admit students. The Court further stated that: Admission is not a right but merely a privilege.

No, Sir. Religious academic institutions cannot be compelled to admit LGBTQIA+ students or employees. As these juridical entities are protected under our Constitution based on the very law you cited. But the likes of KJ T. Lorenzana and the students of Bulacan State University are not protected against discrimination based on SOGIE in a secular educational institution; no, they are not protected for this particular kind of discrimination, not even by the Constitution. While sectarian institutions enjoy protection under our Constitution, what about the protection of the LGBTQIA+ students and employees who have been and still are being discriminated in secular educational institutions.

“The SOGIE Equality Bill cannot obviously be made to circumvent the Constitutional guarantees as it echoes the very essence of this Constitution that is – Equality.”

The LGBTQIA+ community, more than the letters, consists of individuals, of humans who should be afforded an equivalent amount of reasonable protection that you enjoy in professing your religious beliefs, protection against any form of discrimination without engendering violation of constitutional guarantees.

II) ON FREEDOM OF RELIGION

There are three principal parts of the Constitutional provision for Religious freedom under Article III, Section 5 of the 1987 Constitution.

First, the NON-ESTABLISHMENT Clause: No law shall be made respecting the establishment, or prohibiting the free exercise thereof.

The SOGIE Equality Bill does not establish LGBTQIA+ community as a religion, neither does SOGIE Awareness prohibit the free exercise of any religion, including yours. Hence, the proposed law does not violate the non-establishment clause.

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Second, the FREE EXERCISE Clause: The free exercise and enjoyment of religious profession and worship, without discrimination or preference, shall forever be allowed.

The SOGIE Equality Bill is in fact adherent to religious sensitivities that despite of it being both a secular and social legislation, the proponents had the basic human decency to hear sectarian opinion on issues of a marginalized community on account of being exposed to daily discrimination of all forms.

There are two aspects of religious freedom, which are as follows: (a) Freedom to believe; and (b) freedom to act on one’s belief. The freedom to believe is absolute but the freedom to act on one’s belief is not absolute. The freedom to act may be regulated if its actualization clashes with accepted norms of social behavior and established order of decency.

Therefore, you can absolutely believe that being an LGBTQIA+ is a sin in view of your religion as a part of your freedom. But to act upon it by spreading or imposing such belief upon nonbelievers or believers of a different sect may be regulated.

Status quo dictates that freedom to exercise can be regulated; unfortunately, even if it could be regulated, Christians have continuously condemned this community. Our community has been continuously ridiculed for no reason, discriminated for being diverse, and hated for merely loving; we, suffer all these, based on your religious beliefs. While we suffer, you continuously enjoy being guarded by your religious freedom.

This is the saddest part of our reality: Family and friends who exercises christian faith act upon their religious belief on gender through: sharing hate messages; treating us indifferently; laughing at our struggles; and being considered as an abomination. While you are guarded by your religious freedom, why does it have to be at our expense? When you speak of equality it must be uttered in fairness to everyone and not at the expense of others.

The SOGIE Equality Bill does not force upon people to become a member of the LGBTQIA+ community neither does it influence people to change dogma on gender; but this merely seeks to spread awareness and understanding of an existing community, which should neither be treated differently but your fair equal.

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Lastly, Sir, finally now that you are elected, as a member of the House of Representatives of the 18th Congress, I would like to congratulate you. You are indeed an inspiration to the LGBTQIA+ community, just like you did, no matter how long and how many failed attempts there may be, we will never say it’s over ‘til it is done.

In James Imbong etc. v. Hon. Paquito Ochoa, Jr. et al., the court held that: the state cannot meddle in the internal affairs of the church. On the other hand, the church cannot impose its beliefs and convictions on the state and the rest of the citizenry. It cannot demand that the nation follow its beliefs, even if it sincerely believes that they are good for the country.

Sir, there would be no confusion even if you both act for both the state and the church by simply applying the time-honored State policy under Article II Section 6 of the 1987 Constitution, that the separation of church and state shall be inviolable. Inside your church, you are your peoples Pastor. You don’t preach to them matters of legislation; but instead your bible. While in the House of Representatives, you are to act as a legislator not as a Pastor. Sir, in your privilege speech you interjected a biblical passage. I would like to humbly remind you that you now belong in a Secular institution. Inside the very ‘august chamber’ to where you belong, are muslims; agnostic;  and heck may be even atheist congress(wo)man, who are being alienated by your interjection. Sir, you do not merely answer to your representation but to the entire secular electorate.

“Our community has been continuously ridiculed for no reason, discriminated for being diverse, and hated for merely loving; we, suffer all these, based on your religious beliefs. While we suffer, you continuously enjoy being guarded by your religious freedom.”

I could not still imagine a day where we can live harmoniously even in diversity, when there’s no willingness to reach a compromise, taking into consideration: fairness and respect for everyone regardless of gender, age, race, ethnicity, color or religion. Religious freedom is a fundamental right under our constitution, it will forever be guarded and no legislation can circumvent this constitutional guarantee. You have exemplified in your privilege speech, that in the exercise of your religious freedom, there can be three options: (a) purvey discrimination based on scriptures; (b) exhaust available laws without state intervention in protecting a minority and marginalized group; and (c) when there is no law available, blame it on our SOGIE.

It was once said that we cannot normalize the culture of LGBTQIA+ despite its historical precedent being a cultural norm pre-colonial year of the Philippines; therefore, this being the case, incidents of discrimination by reason of SOGIE in the workplace and educational institutions may rise in the absence of any law that prohibits it. This is the very reason why an anti-discrimination policy should be enacted not by reason of entitlement but by reason of being exposed in an everyday struggle to surpass all forms of SOGIE-related discrimination.

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Op-Ed

Tulungan ang bawat isa na magmulat at mas mamulat pa

Pastor Carleen Nomorosa: “Tulungan natin ang bawat isa na magmulat at mas mamulat pa. Huwag tayong mapako sa mga sarili lamang nating pagdurusa, magsama-sama tayo at magtulungan. Huwag din tayong malunod sa mga pribilehiyong tinatamasa dahil marami padin ang hindi ligtas.”

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By Carleen Nomorosa
Program Coordinator, National Council of Churches in the Philippines (NCCP)

Isa sa mahal ko sa buhay, na-rape. Ng paulit-ulit.

Sabi ng isang ahensya ng gobyerno noon sa amin nung nagpapatulong kami: Mabuti nga at nakauwi pa ng buhay ang nanay mo.”

Wala pa akong sampung taong gulang noon, seven years old pa lang ako, panganay. Probinsyana. Walang alam sa siyudad. Litong-lito ako bakit ganoon.

Kaya umuwi na kami, at sinubukang hilumin ang lahat ng pait na pinagdanan, hindi lamang ng aking ina, kundi ng buong pamilya.

Ang lupit ng lipunang ito, sa mga mahihirap at walang kakayanan.

Sana tulungan nyo ang mga katulad namin, para lumaban at makapag patuloy sa paglaban.

Tulungan natin ang mga magulang nila Eileen at Allan, hindi lang para panatilihin ang sentensya ni Antonio Sanchez.

Kundi imulat din ang henerasyong ito sa kalagayan ng bayan. Huwag nating hayaang gawin tayong manhid sa lahat ng pagpatay sa mga dukha at maralita. Huwag nating hayaang magdiwang ang mga panginoong maylupa na nagpapahirap sa magsasaka. Huwag nating hayaan na manatiling kontrakwal ang mga ordinaryong manggagawa. Huwag nating hayaang may inaaping sektor dahil minorya sila. Huwag nating hayaang marami ang nagkakasakit ngunit hindi makapag pa-ospital.

Tulungan natin ang bawat isa na magmulat at mas mamulat pa. Huwag tayong mapako sa mga sarili lamang nating pagdurusa, magsama-sama tayo at magtulungan. Huwag din tayong malunod sa mga pribilehiyong tinatamasa dahil marami padin ang hindi ligtas.

Wala na tayong ibang aatrasan, kundi ang paglaban. Sana bukas wala ng rape. Wala ng papatayin. Wala ng gutom. Magtulungan tayo.

Ang pananampalatayang napapako na lamang sa pag-pikit, pagluhod o pagtaas ng kamay sa pananalangin ay hindi makakabangon sa ikatlong araw. Walang resureksyon and ganitong pananampalataya.

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